Difference between revisions of "Anantarika-karma"
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| − | '''Anantarika-Karma''' or '''ànantarika-Kamma''' in [[Buddhism]] is a heinous [[Crime]], which through [[karmic]] process brings immediate disaster. [[Traditionally]] there are five such crimes: | + | '''Anantarika-Karma''' or '''ànantarika-Kamma''' in [[Buddhism]] is a heinous [[Crime]], which through [[karmic]] process brings immediate {{Wiki|disaster}}. [[Traditionally]] there are five such crimes: |
| − | * patricide | + | * {{Wiki|patricide}} |
| − | * matricide | + | * {{Wiki|matricide}} |
| − | * killing an [[Arahant]] | + | * {{Wiki|killing}} an [[Arahant]] |
* wounding a [[Buddha]] | * wounding a [[Buddha]] | ||
| − | * creating a schism in [[The Sangha]] | + | * creating a [[schism]] in [[The Sangha]] |
==[[Devadatta]]== | ==[[Devadatta]]== | ||
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[[Devadatta]] is noted for attempting to kill the [[Gautama Buddha|Gautama Buddha]] on several occasions including: | [[Devadatta]] is noted for attempting to kill the [[Gautama Buddha|Gautama Buddha]] on several occasions including: | ||
| − | : Throwing a large rock at him. [[Devadatta]] missed, but a splinter from the rock drew blood from The [[Buddha]]'s foot. | + | : Throwing a large rock at him. [[Devadatta]] missed, but a splinter from the rock drew {{Wiki|blood}} from The [[Buddha]]'s foot. |
| − | : Inciting an elephant to charge at The [[Buddha]]. The [[Buddha]] was able to pacify the elephant by directing [[Mettā]] to it. | + | : Inciting an [[elephant]] to charge at The [[Buddha]]. The [[Buddha]] was [[able]] to pacify the [[elephant]] by directing [[Mettā]] to it. |
| − | According to [[Sutta Pitaka]], after trying to kill [[Sakyamuni]] a number of times, [[Devadatta]] set up his own [[Buddhist]] [[monastic order]] by splitting the ([[Sangha]]). During his efforts to become the leader of his own [[Sangha]], he proposed five extra-strict rules for [[Monks]], which he knew [[Buddha]] would not allow. [[Devadatta]]'s {{Wiki|reasoning}} was that after he had proposed those rules and [[Buddha]] had not allowed them, [[Devadatta]] could claim that he did follow and practice these five rules, making him a better and more pure [[Monk]]. One of these five extra rules required [[Monks]] to be vegetarian. In the [[Contemplation Sutra]], [[Devadatta]] is said to have convinced {{Wiki|Prince}} [[Ajatasattu]] to murder his father {{Wiki|King}} [[Bimbisara]] and ascend the throne. [[Ajatasattu]] follows the advice, and this [[action]] prevents him from attaining [[Enlightenment|enlightenment]] at a later time, when listening to some [[teaching]] of [[Buddha]]. [[Devadatta]] is the only {{Wiki|individual}} from the early [[Buddhist tradition]] to have committed three anantarika-karmas. | + | According to [[Sutta Pitaka]], after trying to kill [[Sakyamuni]] a number of times, [[Devadatta]] set up his own [[Buddhist]] [[monastic order]] by splitting the ([[Sangha]]). During his efforts to become the leader of his own [[Sangha]], he proposed five extra-strict rules for [[Monks]], which he knew [[Buddha]] would not allow. [[Devadatta]]'s {{Wiki|reasoning}} was that after he had proposed those rules and [[Buddha]] had not allowed them, [[Devadatta]] could claim that he did follow and practice these five rules, making him a better and more [[pure]] [[Monk]]. One of these five extra rules required [[Monks]] to be [[vegetarian]]. In the [[Contemplation Sutra]], [[Devadatta]] is said to have convinced {{Wiki|Prince}} [[Ajatasattu]] to murder his father {{Wiki|King}} [[Bimbisara]] and ascend the [[throne]]. [[Ajatasattu]] follows the advice, and this [[action]] prevents him from [[attaining]] [[Enlightenment|enlightenment]] at a later [[time]], when listening to some [[teaching]] of [[Buddha]]. [[Devadatta]] is the only {{Wiki|individual}} from the early [[Buddhist tradition]] to have committed three anantarika-karmas. |
| − | =={{Wiki|King}} Suppabuddha== | + | =={{Wiki|King}} [[Suppabuddha]]== |
| − | [[King Suppabuddha]] was the father of [[Devadatta]] and [[Yasodharā]] and the father-in-law of {{Wiki|Prince}} [[Siddhattha]]. One day [[Suppabuddha]] blocked The [[Buddha]]'s [[path]], he refused to make way, and sent a message saying, 'I cannot give way to The [[Buddha]], who is so much younger than I.' Finding the road blocked, The [[Buddha]] and the [[Bhikkhus]] turned back. As The [[Buddha]] turned back, he said to [[Ananda]], 'Because the king has refused to give way to a [[Buddha]], he has committed a bad [[Kamma]] and before long he will have to face the consequences.' It is said that the king [[died]] on the seventh day after that event had taken place. He fell down the stairs, collapsed and [[died]] and was born in a [[Suffering]] state, [[being]] unable to escape the effects of his [[Evil]] [[Kamma]] (according to [[buddhist]] [[belief]]). According to The [[Buddha]]'s prediction the [[earth]] swallowed him. It is said, "So the king went down the stairs and as soon as he stepped on the [[earth]], it opened and swallowed him up and dragged him right down to [[Avici]] Niraya.". | + | [[King Suppabuddha]] was the father of [[Devadatta]] and [[Yasodharā]] and the father-in-law of {{Wiki|Prince}} [[Siddhattha]]. One day [[Suppabuddha]] blocked The [[Buddha]]'s [[path]], he refused to make way, and sent a message saying, 'I cannot give way to The [[Buddha]], who is so much younger than I.' Finding the road blocked, The [[Buddha]] and the [[Bhikkhus]] turned back. As The [[Buddha]] turned back, he said to [[Ananda]], 'Because the [[king]] has refused to give way to a [[Buddha]], he has committed a bad [[Kamma]] and before long he will have to face the {{Wiki|consequences}}.' It is said that the [[king]] [[died]] on the seventh day after that event had taken place. He fell down the stairs, collapsed and [[died]] and was born in a [[Suffering]] state, [[being]] unable to escape the effects of his [[Evil]] [[Kamma]] (according to [[buddhist]] [[belief]]). According to The [[Buddha]]'s {{Wiki|prediction}} the [[earth]] swallowed him. It is said, "So the [[king]] went down the stairs and as soon as he stepped on the [[earth]], it opened and swallowed him up and dragged him right down to [[Avici]] [[Niraya]].". |
==[[Karma]]== | ==[[Karma]]== | ||
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Anyone who commits an anantarika-[[Karma]] will go to [[Hell]], the 5 different [[actions]] which each constitute an anantarika-[[Karma]], are the only [[actions]] which can produce a definite result | Anyone who commits an anantarika-[[Karma]] will go to [[Hell]], the 5 different [[actions]] which each constitute an anantarika-[[Karma]], are the only [[actions]] which can produce a definite result | ||
| − | Accounts claim that towards the end of [[Devadatta]]'s [[Life]], he was struck by a severe remorse [[caused]] by his past misdeeds and did indeed manage to approach The [[Buddha]] and retook [[Refuge]] in the [[Triple Gem]], dying shortly afterwards. Because of gravity of his sins, he was condemned to [[suffer]] for several hundred millennia in [[Avici]]. However, it was also said that he would eventually be admitted into the [[heavens]] as a [[Pratyekabuddha]] due to his past [[merits]] prior to his corruption. | + | Accounts claim that towards the [[end]] of [[Devadatta]]'s [[Life]], he was struck by a severe {{Wiki|remorse}} [[caused]] by his {{Wiki|past}} misdeeds and did indeed manage to approach The [[Buddha]] and retook [[Refuge]] in the [[Triple Gem]], dying shortly afterwards. Because of {{Wiki|gravity}} of his [[sins]], he was condemned to [[suffer]] for several hundred millennia in [[Avici]]. However, it was also said that he would eventually be admitted into the [[heavens]] as a [[Pratyekabuddha]] due to his {{Wiki|past}} [[merits]] prior to his corruption. |
| − | In the Samaññaphala [[Sutta]], [[Gautama Buddha|Gautama Buddha]] said that if [[Ajatasattu]] hadn't killed his father, he would have attained sotapannahood, a degree of [[Enlightenment|enlightenment]]. But because he had killed his father he could not attain it. | + | In the [[Samaññaphala]] [[Sutta]], [[Gautama Buddha|Gautama Buddha]] said that if [[Ajatasattu]] hadn't killed his father, he would have [[attained]] [[sotapannahood]], a [[degree]] of [[Enlightenment|enlightenment]]. But because he had killed his father he could not attain it. |
| − | In the [[Contemplation Sutra]], [[Lord]] [[Buddha]] taught Ajatasattu's mother, {{Wiki|Queen}} [[Vaidehi]], those who attain [[birth]] on the lowest level of the lowest grade are the [[Sentient beings]] who commit such [[evils]] as the five gravest offenses, the ten [[Evil]] acts and all kinds of immorality, when he is about to [[die]], he may meet a good [[teacher]], who consoles him in various ways, [[teaching]] him the wonderful [[Dharma]] and urging him to be [[mindful]] of The [[Buddha]]; but he is too tormented by [[pain]] to do so, The good [[teacher]] then advises him say [[Namo]] Amitabhaya Buddhaya ten times. Because he calls The [[Buddha]]'s Name, with each repetition, the [[Evil]] [[Karma]] which he has committed during eighty kotis of [[kalpas]] of [[Samsara]] is extinguished. When he comes to [[die]], he sees before him a golden [[Lotus]]-[[flower]] like the disk of the {{Wiki|sun}}, and in an instant he is born within a [[Lotus]]-bud in the Land of Utmost [[Bliss]]. | + | In the [[Contemplation Sutra]], [[Lord]] [[Buddha]] [[taught]] Ajatasattu's mother, {{Wiki|Queen}} [[Vaidehi]], those who attain [[birth]] on the lowest level of the lowest grade are the [[Sentient beings]] who commit such [[evils]] as the five gravest offenses, the ten [[Evil]] acts and all kinds of immorality, when he is about to [[die]], he may meet a good [[teacher]], who consoles him in various ways, [[teaching]] him the wonderful [[Dharma]] and urging him to be [[mindful]] of The [[Buddha]]; but he is too tormented by [[pain]] to do so, The good [[teacher]] then advises him say [[Namo]] Amitabhaya [[Buddhaya]] ten times. Because he calls The [[Buddha]]'s [[Name]], with each repetition, the [[Evil]] [[Karma]] which he has committed during eighty [[kotis]] of [[kalpas]] of [[Samsara]] is [[extinguished]]. When he comes to [[die]], he sees before him a golden [[Lotus]]-[[flower]] like the disk of the {{Wiki|sun}}, and in an instant he is born within a [[Lotus]]-bud in the Land of Utmost [[Bliss]]. |
| − | In The [[Buddha]] Say Extinguish Five Grave Offenses Big [[Tantra]] [[Sutra]], [[Buddha]] taught a [[Tantra]] extinguish five grave offences. | + | In The [[Buddha]] Say Extinguish Five Grave Offenses Big [[Tantra]] [[Sutra]], [[Buddha]] [[taught]] a [[Tantra]] extinguish five grave offences. |
{{W}} | {{W}} | ||
Revision as of 09:51, 11 September 2014
Anantarika-Karma or ànantarika-Kamma in Buddhism is a heinous Crime, which through karmic process brings immediate disaster. Traditionally there are five such crimes:
Devadatta
Devadatta is noted for attempting to kill the Gautama Buddha on several occasions including:
- Throwing a large rock at him. Devadatta missed, but a splinter from the rock drew blood from The Buddha's foot.
- Inciting an elephant to charge at The Buddha. The Buddha was able to pacify the elephant by directing Mettā to it.
According to Sutta Pitaka, after trying to kill Sakyamuni a number of times, Devadatta set up his own Buddhist monastic order by splitting the (Sangha). During his efforts to become the leader of his own Sangha, he proposed five extra-strict rules for Monks, which he knew Buddha would not allow. Devadatta's reasoning was that after he had proposed those rules and Buddha had not allowed them, Devadatta could claim that he did follow and practice these five rules, making him a better and more pure Monk. One of these five extra rules required Monks to be vegetarian. In the Contemplation Sutra, Devadatta is said to have convinced Prince Ajatasattu to murder his father King Bimbisara and ascend the throne. Ajatasattu follows the advice, and this action prevents him from attaining enlightenment at a later time, when listening to some teaching of Buddha. Devadatta is the only individual from the early Buddhist tradition to have committed three anantarika-karmas.
King Suppabuddha
King Suppabuddha was the father of Devadatta and Yasodharā and the father-in-law of Prince Siddhattha. One day Suppabuddha blocked The Buddha's path, he refused to make way, and sent a message saying, 'I cannot give way to The Buddha, who is so much younger than I.' Finding the road blocked, The Buddha and the Bhikkhus turned back. As The Buddha turned back, he said to Ananda, 'Because the king has refused to give way to a Buddha, he has committed a bad Kamma and before long he will have to face the consequences.' It is said that the king died on the seventh day after that event had taken place. He fell down the stairs, collapsed and died and was born in a Suffering state, being unable to escape the effects of his Evil Kamma (according to buddhist belief). According to The Buddha's prediction the earth swallowed him. It is said, "So the king went down the stairs and as soon as he stepped on the earth, it opened and swallowed him up and dragged him right down to Avici Niraya.".
Karma
Anyone who commits an anantarika-Karma will go to Hell, the 5 different actions which each constitute an anantarika-Karma, are the only actions which can produce a definite result
Accounts claim that towards the end of Devadatta's Life, he was struck by a severe remorse caused by his past misdeeds and did indeed manage to approach The Buddha and retook Refuge in the Triple Gem, dying shortly afterwards. Because of gravity of his sins, he was condemned to suffer for several hundred millennia in Avici. However, it was also said that he would eventually be admitted into the heavens as a Pratyekabuddha due to his past merits prior to his corruption.
In the Samaññaphala Sutta, Gautama Buddha said that if Ajatasattu hadn't killed his father, he would have attained sotapannahood, a degree of enlightenment. But because he had killed his father he could not attain it.
In the Contemplation Sutra, Lord Buddha taught Ajatasattu's mother, Queen Vaidehi, those who attain birth on the lowest level of the lowest grade are the Sentient beings who commit such evils as the five gravest offenses, the ten Evil acts and all kinds of immorality, when he is about to die, he may meet a good teacher, who consoles him in various ways, teaching him the wonderful Dharma and urging him to be mindful of The Buddha; but he is too tormented by pain to do so, The good teacher then advises him say Namo Amitabhaya Buddhaya ten times. Because he calls The Buddha's Name, with each repetition, the Evil Karma which he has committed during eighty kotis of kalpas of Samsara is extinguished. When he comes to die, he sees before him a golden Lotus-flower like the disk of the sun, and in an instant he is born within a Lotus-bud in the Land of Utmost Bliss.
In The Buddha Say Extinguish Five Grave Offenses Big Tantra Sutra, Buddha taught a Tantra extinguish five grave offences.
