Difference between revisions of "Khuddaka Nikaya"
(Created page with "thumb|250px| <poem> The Khuddaka Nikaya (-nikāya; "Minor Collection") is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one ...") |
|||
| Line 1: | Line 1: | ||
[[File:Zen-ima.jpg|thumb|250px|]] | [[File:Zen-ima.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | The Khuddaka Nikaya (- | + | The Khuddaka [[Nikaya]] (-[[Nikāya]]; "Minor Collection") is the last of the five [[Nikayas]], or collections, in the [[Sutta]] Pitaka, which is one of the "three baskets" that compose the [[Pali]] Tipitaka, the scriptures of [[Theravada]] [[Buddhism]]. This [[Nikaya]] consists of fifteen (Thailand), seventeen (Sri Lanka), or eighteen [[Books]] (Burma) in different editions on various topics attributed to [[The Buddha]] and his chief disciples. |
| − | Professor Hirakawa Akira has stated | + | Professor Hirakawa Akira has stated that the Khuddaka [[Nikaya]] represent a stage in the development of the [[Pali]] Canon / Agamas in which new material was not added any more to the rest of the [[Sutta]] Pitaka, but was added to a Khuddaka Pitaka instead. This Khuddaka Pitaka was the repository for materials that were left out of the four Agamas/[[Nikayas]] (the Digha [[Nikaya]], [[Majjhima Nikaya]], Samyutta [[Nikaya]] and [[Anguttara Nikaya]]) and thus included both early and late texts. Some of the schools that included a Khuddaka Pitaka in their canons were the Mahisasaka, Dharmaguptaka and Mahasanghika. The Khuddaka [[Nikaya]] of the [[Theravada school]] is the only extant example of such a Khuddaka Pitaka. |
Divisions | Divisions | ||
| − | Pāli Canon | + | [[Pāli Canon]] |
| − | Vinaya Pitaka | + | [[Vinaya Pitaka]] |
Suttavibhanga | Suttavibhanga | ||
| Line 13: | Line 13: | ||
Parivara | Parivara | ||
| − | Sutta Pitaka | + | [[Sutta]] Pitaka |
| − | Digha Nikaya | + | Digha [[Nikaya]] |
| − | Majjhima Nikaya | + | [[Majjhima Nikaya]] |
| − | Samyutta Nikaya | + | Samyutta [[Nikaya]] |
| − | Anguttara Nikaya | + | [[Anguttara Nikaya]] |
| − | Khuddaka Nikaya | + | Khuddaka [[Nikaya]] |
| − | Abhidhamma Pitaka | + | [[Abhidhamma Pitaka]] |
[[File:Zen-Gard.jpg|thumb|250px|]] | [[File:Zen-Gard.jpg|thumb|250px|]] | ||
Dhammasangani | Dhammasangani | ||
| Line 30: | Line 30: | ||
Patthana | Patthana | ||
| − | This | + | This [[Nikaya]] contains some or all of the following texts: |
Khuddakapatha | Khuddakapatha | ||
| − | Dhammapada | + | [[Dhammapada]] |
Udana | Udana | ||
| − | Itivuttaka | + | [[Itivuttaka]] |
Suttanipata | Suttanipata | ||
Vimanavatthu | Vimanavatthu | ||
| Line 51: | Line 51: | ||
Milindapanha (included in Burmese edition, but not in Sinhalese and Thai editions) | Milindapanha (included in Burmese edition, but not in Sinhalese and Thai editions) | ||
[[File:Yoga t.jpg|thumb|250px|]] | [[File:Yoga t.jpg|thumb|250px|]] | ||
| − | The introduction to the Sumangalavilasini, the commentary on the Digha Nikaya compiled in the fourth or fifth century by Buddhaghosa on the basis of earlier commentaries that no longer survive, says that the reciters of the Digha listed 2-12 in this | + | The introduction to the Sumangalavilasini, the commentary on the Digha [[Nikaya]] compiled in the fourth or fifth century by [[Buddhaghosa]] on the basis of earlier commentaries that no longer survive, says that the reciters of the Digha listed 2-12 in this [[Nikaya]], while the reciters of the [[Majjhima Nikaya]] listed 2-15. Later, it gives a listing of the contents of the Canon also found in the introductions to the commentaries on the [[Vinaya]] and [[ABHIDHAMMA]] Pitakas, which gives 1-15 for this [[Nikaya]], though it also includes an alternative classification in which the [[Vinaya]] and [[ABHIDHAMMA]] are also included in this [[Nikaya]], so that the five [[Nikayas]] are a classification of the whole Canon, not just the [[Sutta]] Pitaka. Scholars conclude on the basis of these lists that 13-15 were added later, and 1 later still. |
| − | Both surviving subcommentaries on the passage about reciters explain the apparent difference between the reciters as being, not a substantive disagreement on the contents of the Canon, but merely a nominal one on its classification. Thus they say for example that the Digha reciters did regard 15 as canonical but counted it as part of 10 instead of a separate book. Similarly, the more recent subcommentary, compiled by the head of the Burmese | + | Both surviving subcommentaries on the passage about reciters explain the apparent difference between the reciters as being, not a substantive disagreement on the contents of the Canon, but merely a nominal one on its classification. Thus they say for example that the Digha reciters did regard 15 as canonical but counted it as part of 10 instead of a separate book. Similarly, the more recent subcommentary, compiled by the head of the Burmese [[Sangha]] about two centuries ago, says that 16 and 17 were counted as part of 11 and/or 12. |
| − | The full list of 18 | + | The full list of 18 [[Books]] are included in the inscriptions approved by the Burmese Fifth [[Council]] and in the printed edition of the text recited at the Sixth [[Council]]. |
| − | Dating the | + | Dating the [[Books]] of the Khuddaka [[Nikaya]] |
| − | Oliver Abeynayake has the following to say on the dating of the various | + | Oliver Abeynayake has the following to say on the dating of the various [[Books]] in the Khuddaka [[Nikaya]]: |
| − | ‘The Khuddaka Nikaya can easily be divided into two strata, one being early and the other late. The texts Sutta Nipata, Itivuttaka, Dhammapada, Therigatha (Theragatha), Udana and Jataka belong to the early stratum. The texts Khuddakapatha, Vimanavatthu, Petavatthu, Niddesa, Patisambhida, Apadana, Buddhavamsa and Cariyapitaka can be categorized in the later stratum.’ | + | ‘The Khuddaka [[Nikaya]] can easily be divided into two strata, one being early and the other late. The texts [[Sutta]] Nipata, [[Itivuttaka]], [[Dhammapada]], Therigatha (Theragatha), Udana and Jataka belong to the early stratum. The texts Khuddakapatha, Vimanavatthu, Petavatthu, Niddesa, Patisambhida, Apadana, Buddhavamsa and Cariyapitaka can be categorized in the later stratum.’ |
Translations | Translations | ||
| − | The following translations include material from at least two | + | The following translations include material from at least two [[Books]] of the Khuddaka [[Nikaya]]. For translations of individual [[Books]], see the separate articles. |
| − | Psalms of the Early Buddhists, 9 & 8 tr C. A. F. Rhys Davids, Pali Text Society[1], Bristol; originally published separately | + | Psalms of the Early Buddhists, 9 & 8 tr C. A. F. Rhys Davids, [[Pali]] Text Society[1], Bristol; originally published separately |
| − | Minor Anthologies of the Pali Canon, 1931–75, 4 volumes, Pali Text Society, Bristol; translations of 2, 1, 3, 4, 14, 15, 6, 7 | + | Minor Anthologies of the [[Pali]] Canon, 1931–75, 4 volumes, [[Pali]] Text Society, Bristol; translations of 2, 1, 3, 4, 14, 15, 6, 7 |
| − | The Udana and the Itivuttaka, tr John D. Ireland, Buddhist Publication Society, Kandy, Sri Lanka; originally published separately | + | The Udana and the [[Itivuttaka]], tr John D. Ireland, Buddhist Publication Society, Kandy, Sri Lanka; originally published separately |
</poem> | </poem> | ||
{{W}} | {{W}} | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Nikāya]] | [[Category:Nikāya]] | ||
Revision as of 22:53, 27 March 2013
The Khuddaka Nikaya (-Nikāya; "Minor Collection") is the last of the five Nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the scriptures of Theravada Buddhism. This Nikaya consists of fifteen (Thailand), seventeen (Sri Lanka), or eighteen Books (Burma) in different editions on various topics attributed to The Buddha and his chief disciples.
Professor Hirakawa Akira has stated that the Khuddaka Nikaya represent a stage in the development of the Pali Canon / Agamas in which new material was not added any more to the rest of the Sutta Pitaka, but was added to a Khuddaka Pitaka instead. This Khuddaka Pitaka was the repository for materials that were left out of the four Agamas/Nikayas (the Digha Nikaya, Majjhima Nikaya, Samyutta Nikaya and Anguttara Nikaya) and thus included both early and late texts. Some of the schools that included a Khuddaka Pitaka in their canons were the Mahisasaka, Dharmaguptaka and Mahasanghika. The Khuddaka Nikaya of the Theravada school is the only extant example of such a Khuddaka Pitaka.
Divisions
Pāli Canon
Vinaya Pitaka
Suttavibhanga
Khandhaka
Parivara
Sutta Pitaka
Digha Nikaya
Majjhima Nikaya
Samyutta Nikaya
Anguttara Nikaya
Khuddaka Nikaya
Abhidhamma Pitaka
Dhammasangani
Vibhanga
Dhatukatha and Puggalapannatti
Kathavatthu
Yamaka
Patthana
This Nikaya contains some or all of the following texts:
Khuddakapatha
Dhammapada
Udana
Itivuttaka
Suttanipata
Vimanavatthu
Petavatthu
Theragatha
Therigatha
Jataka
Niddesa
Patisambhidamagga
Apadana
Buddhavamsa
Cariyapitaka
Nettipakarana or Netti (included in Burmese and Sinhalese editions, but not in Thai edition)
Petakopadesa (included in Burmese and Sinhalese editions, but not in Thai edition)
Milindapanha (included in Burmese edition, but not in Sinhalese and Thai editions)
The introduction to the Sumangalavilasini, the commentary on the Digha Nikaya compiled in the fourth or fifth century by Buddhaghosa on the basis of earlier commentaries that no longer survive, says that the reciters of the Digha listed 2-12 in this Nikaya, while the reciters of the Majjhima Nikaya listed 2-15. Later, it gives a listing of the contents of the Canon also found in the introductions to the commentaries on the Vinaya and ABHIDHAMMA Pitakas, which gives 1-15 for this Nikaya, though it also includes an alternative classification in which the Vinaya and ABHIDHAMMA are also included in this Nikaya, so that the five Nikayas are a classification of the whole Canon, not just the Sutta Pitaka. Scholars conclude on the basis of these lists that 13-15 were added later, and 1 later still.
Both surviving subcommentaries on the passage about reciters explain the apparent difference between the reciters as being, not a substantive disagreement on the contents of the Canon, but merely a nominal one on its classification. Thus they say for example that the Digha reciters did regard 15 as canonical but counted it as part of 10 instead of a separate book. Similarly, the more recent subcommentary, compiled by the head of the Burmese Sangha about two centuries ago, says that 16 and 17 were counted as part of 11 and/or 12.
The full list of 18 Books are included in the inscriptions approved by the Burmese Fifth Council and in the printed edition of the text recited at the Sixth Council.
Dating the Books of the Khuddaka Nikaya
Oliver Abeynayake has the following to say on the dating of the various Books in the Khuddaka Nikaya:
‘The Khuddaka Nikaya can easily be divided into two strata, one being early and the other late. The texts Sutta Nipata, Itivuttaka, Dhammapada, Therigatha (Theragatha), Udana and Jataka belong to the early stratum. The texts Khuddakapatha, Vimanavatthu, Petavatthu, Niddesa, Patisambhida, Apadana, Buddhavamsa and Cariyapitaka can be categorized in the later stratum.’
Translations
The following translations include material from at least two Books of the Khuddaka Nikaya. For translations of individual Books, see the separate articles.
Psalms of the Early Buddhists, 9 & 8 tr C. A. F. Rhys Davids, Pali Text Society[1], Bristol; originally published separately
Minor Anthologies of the Pali Canon, 1931–75, 4 volumes, Pali Text Society, Bristol; translations of 2, 1, 3, 4, 14, 15, 6, 7
The Udana and the Itivuttaka, tr John D. Ireland, Buddhist Publication Society, Kandy, Sri Lanka; originally published separately
