Difference between revisions of "Akusala-sādhārana-cetasika"
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− | 'general unwholesome | + | 'general unwholesome [[Mental factors]] associated with all unwholesome actions' (volitions), are four: |
− | : (1) lack of | + | : (1) lack of [[Moral]] shame ([[Ahirika]]), |
− | : (2) lack of | + | : (2) lack of [[Moral]] dread ([[Anottappa]]), |
− | : (3) restlessness ( | + | : (3) restlessness ([[Uddhacca]]), |
− | : (4) | + | : (4) [[Delusion]] ([[Moha]]). |
− | For (1) and (2) s. | + | For (1) and (2) s. [[Ahirika-anottappa]], for (3) s. [[Nīvarana]], for (4) [[Mūla]]. (App.). |
− | The corresponding term in the field of wholesome | + | Akusala-sādhārana-cetasika: Universal, general or primary disadvantageous mental properties associated with all disadvantageous intentions: These are four; |
+ | 1: Lack of moral shame ahirika, | ||
+ | 2: Lack of fear of wrongdoing anottappa, | ||
+ | 3: Restlessness uddhacca, | ||
+ | 4: Confusion moha. | ||
+ | For 1 and 2 see: ahirika-anottappa; for 3 see: nīvarana; for 4 see: mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) mental property is sobhana-sādhārana-cetasika see: sobhana. | ||
+ | |||
+ | The corresponding term in the field of wholesome [[Consciousness]] is sobhana- sādhārana-[[Cetasika]] (s. sobhana). | ||
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Revision as of 06:07, 8 April 2013
'general unwholesome Mental factors associated with all unwholesome actions' (volitions), are four:
- (1) lack of Moral shame (Ahirika),
- (2) lack of Moral dread (Anottappa),
- (3) restlessness (Uddhacca),
- (4) Delusion (Moha).
For (1) and (2) s. Ahirika-anottappa, for (3) s. Nīvarana, for (4) Mūla. (App.).
Akusala-sādhārana-cetasika: Universal, general or primary disadvantageous mental properties associated with all disadvantageous intentions: These are four; 1: Lack of moral shame ahirika, 2: Lack of fear of wrongdoing anottappa, 3: Restlessness uddhacca, 4: Confusion moha. For 1 and 2 see: ahirika-anottappa; for 3 see: nīvarana; for 4 see: mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) mental property is sobhana-sādhārana-cetasika see: sobhana.
The corresponding term in the field of wholesome Consciousness is sobhana- sādhārana-Cetasika (s. sobhana).