Difference between revisions of "Ānantarika-kamma"
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(Created page with "thumb|250px| <poem> ānantarika-kamma: the 5 heinous 'actions with immediate destiny' are: parricide, matricide, killing an Ara...") |
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[[File:Buddhist hell 2.jpg|thumb|250px|]] | [[File:Buddhist hell 2.jpg|thumb|250px|]] | ||
<poem> | <poem> | ||
| − | ānantarika-kamma: the 5 heinous 'actions with immediate destiny' are: | + | [[ānantarika-kamma]]: the 5 heinous '[[actions]] with immediate [[destiny]]' are: |
parricide, | parricide, | ||
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matricide, | matricide, | ||
| − | killing an Arahat (Saint), | + | killing an [[Arahat]] (Saint), |
| − | wounding a Buddha, | + | wounding a [[Buddha]], |
| − | creating schism in the monks' Order. | + | creating schism in the [[monks]]' [[Order]]. |
In A.V. 129 it is said: | In A.V. 129 it is said: | ||
| − | "There are 5 irascible and incurable men destined to the lower world and to hell, namely: the parricide," etc. About the 5th see A.X. 35, 38. | + | "There are 5 irascible and incurable men destined to the lower [[world]] and to [[hell]], namely: the parricide," etc. About the 5th see A.X. 35, 38. |
| − | With regard to the first crime, it is said in D. 2 that if King Ajātasattu had not deprived his father of life, he would have reached entrance into the path of Stream-entry (App.). | + | With regard to the first [[crime]], it is said in D. 2 that if [[King]] [[Ajātasattu]] had not deprived his father of [[life]], he would have reached entrance into the [[path]] of [[Stream-entry]] (App.). |
</poem> | </poem> | ||
{{R}} | {{R}} | ||
Revision as of 23:20, 30 August 2013
ānantarika-kamma: the 5 heinous 'actions with immediate destiny' are:
parricide,
matricide,
killing an Arahat (Saint),
wounding a Buddha,
creating schism in the monks' Order.
In A.V. 129 it is said:
"There are 5 irascible and incurable men destined to the lower world and to hell, namely: the parricide," etc. About the 5th see A.X. 35, 38.
With regard to the first crime, it is said in D. 2 that if King Ajātasattu had not deprived his father of life, he would have reached entrance into the path of Stream-entry (App.).
