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Difference between revisions of "Indriya"

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(Created page with "thumb|250px| <poem> indriya: 'faculties', is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abh...")
 
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<poem>  
 
<poem>  
indriya: 'faculties', is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:
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'''indriya''': 'faculties', is a name for 22, partly physical, partly [[Mental]], [[Phenomena]] often treated in the Suttas as well as in the [[ABHIDHAMMA]]. They are:
  
6 Bases (āyatana):
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[[6 bases]] (āyatana):
  
 
         1. eye: cakkhu
 
         1. eye: cakkhu
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         3. nose: ghāna
 
         3. nose: ghāna
 
         4. tongue: jivhā
 
         4. tongue: jivhā
         5. body: kāya
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         5. [[Body]]: [[Kāya]]
         6. mind: mano
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         6. [[Mind]]: mano
  
Sex (bhava):
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Sex ([[Bhava]]):
  
 
         7. femininity: itthi
 
         7. femininity: itthi
         8. masculinity: purisa
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         8. [[Masculinity]]: purisa
 
         9. vitality: jīvita
 
         9. vitality: jīvita
  
 
5 Feelings (vedanā)
 
5 Feelings (vedanā)
  
         10. bodily pleasant feeling: sukha
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         10. bodily pleasant [[Feeling]]: [[Sukha]]
         11. bodily pain: dukkha
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         11. bodily pain: [[Dukkha]]
 
         12. gladness: somanassa
 
         12. gladness: somanassa
 
         13. sadness: domanassa
 
         13. sadness: domanassa
 
         14. indifference: upekkhā
 
         14. indifference: upekkhā
  
5 Spiritual Faculties (s. bala)
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5 Spiritual Faculties (s. [[Bala]])
 
[[File:Int phil.jpg|thumb|250px|]]
 
[[File:Int phil.jpg|thumb|250px|]]
         15. faith: saddhā
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         15. [[Faith]]: saddhā
         16. energy: viriya
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         16. energy: [[Viriya]]
         17. mindfulness: sati
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         17. [[Mindfulness]]: [[Sati]]
         18. concentration: samādhi
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         18. [[Concentration]]: [[Samādhi]]
         19. wisdom: paññā
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         19. [[Wisdom]]: paññā
  
 
3 Supermundane Faculties
 
3 Supermundane Faculties
  
 
         20. the assurance: 'I shall know what I did not yet know!': aññātañ-ñassāmīt' indriya
 
         20. the assurance: 'I shall know what I did not yet know!': aññātañ-ñassāmīt' indriya
         21. the faculty of highest knowledge: aññindriya
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         21. the faculty of highest [[Knowledge]]: aññindriya
 
         22. the faculty of him who knows: aññātāvindriya.
 
         22. the faculty of him who knows: aññātāvindriya.
  
 
      
 
      
  
(1-5, 7-8) are physical; (9) is either physical or mental. All the rest are mental.
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(1-5, 7-8) are physical; (9) is either physical or [[Mental]]. All the rest are [[Mental]].
  
(14) (s. upekkhā) is here merely indifferent feeling (= adukkha-m-asukhā vedanā, i.e. 'neither pleasant nor unpleasant feeling') and not identical with that highly ethical state of equanimity (= tatramajjhattatā, i.e. 'keeping everywhere the middle', the equipoise of mind), also called upekkhā which belongs to the group of mental formations (sankhāra-kkhandha; s. Tab II).
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(14) (s. upekkhā) is here merely indifferent [[Feeling]] (= adukkha-m-asukhā vedanā, i.e. 'neither pleasant nor unpleasant [[Feeling]]') and not identical with that highly ethical state of [[Equanimity]] (= tatramajjhattatā, i.e. 'keeping everywhere the middle', the equipoise of [[Mind]]), also called upekkhā which belongs to the [[Group of Mental Formations]] ([[Sankhāra]]-[[Kkhandha]]; s. Tab II).
  
(20) arises at the moment of entering the Sotāpatti-Path (sotāpatti-magga), (21) on reaching the Sotāpatti-Fruition (sotāpatti-phala), (22) at attaining the Arahat-Fruition (arahatta-phala). For the three last, s. ariya-puggala.
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(20) arises at the moment of entering the Sotāpatti-Path (sotāpatti-[[Magga]]), (21) on reaching the Sotāpatti-Fruition (sotāpatti-phala), (22) at attaining the [[Arahat]]-Fruition (arahatta-phala). For the three last, s. [[Ariya-puggala]].
  
The faculties, excepting (7) and (8), form one of the 24 conditions (paccaya 16).
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The faculties, excepting (7) and (8), [[Form]] one of the 24 conditions ([[Paccaya]] 16).
  
 
In Vibh. V all these faculties are treated in the above order, whereas S.XLVIII enumerates and explains them by way of the above indicated groups, leaving only 20-22 unexplained. See Vis XVI; Path 138ff.
 
In Vibh. V all these faculties are treated in the above order, whereas S.XLVIII enumerates and explains them by way of the above indicated groups, leaving only 20-22 unexplained. See Vis XVI; Path 138ff.
  
For the 5 spiritual faculties (15-19), s. The Way of Wisdom (WHEEL 65/66).
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For the 5 spiritual faculties (15-19), s. The Way of [[Wisdom]] ([[Wheel]] 65/66).
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}

Revision as of 17:09, 8 April 2013

Imag456es.jpg

 
indriya: 'faculties', is a name for 22, partly physical, partly Mental, Phenomena often treated in the Suttas as well as in the ABHIDHAMMA. They are:

6 bases (āyatana):

        1. eye: cakkhu
        2. ear: sota
        3. nose: ghāna
        4. tongue: jivhā
        5. Body: Kāya
        6. Mind: mano

Sex (Bhava):

        7. femininity: itthi
        8. Masculinity: purisa
        9. vitality: jīvita

5 Feelings (vedanā)

        10. bodily pleasant Feeling: Sukha
        11. bodily pain: Dukkha
        12. gladness: somanassa
        13. sadness: domanassa
        14. indifference: upekkhā

5 Spiritual Faculties (s. Bala)

Int phil.jpg

        15. Faith: saddhā
        16. energy: Viriya
        17. Mindfulness: Sati
        18. Concentration: Samādhi
        19. Wisdom: paññā

3 Supermundane Faculties

        20. the assurance: 'I shall know what I did not yet know!': aññātañ-ñassāmīt' indriya
        21. the faculty of highest Knowledge: aññindriya
        22. the faculty of him who knows: aññātāvindriya.

     

(1-5, 7-8) are physical; (9) is either physical or Mental. All the rest are Mental.

(14) (s. upekkhā) is here merely indifferent Feeling (= adukkha-m-asukhā vedanā, i.e. 'neither pleasant nor unpleasant Feeling') and not identical with that highly ethical state of Equanimity (= tatramajjhattatā, i.e. 'keeping everywhere the middle', the equipoise of Mind), also called upekkhā which belongs to the Group of Mental Formations (Sankhāra-Kkhandha; s. Tab II).

(20) arises at the moment of entering the Sotāpatti-Path (sotāpatti-Magga), (21) on reaching the Sotāpatti-Fruition (sotāpatti-phala), (22) at attaining the Arahat-Fruition (arahatta-phala). For the three last, s. Ariya-puggala.

The faculties, excepting (7) and (8), Form one of the 24 conditions (Paccaya 16).

In Vibh. V all these faculties are treated in the above order, whereas S.XLVIII enumerates and explains them by way of the above indicated groups, leaving only 20-22 unexplained. See Vis XVI; Path 138ff.

For the 5 spiritual faculties (15-19), s. The Way of Wisdom (Wheel 65/66).

Source

www.palikanon.com