Difference between revisions of "Buddha Sutta"
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"As you say, [[lord]]," the [[monks]] responded. | "As you say, [[lord]]," the [[monks]] responded. | ||
| − | The [[Blessed One]] said, "The [[Tathagata]] — the [[worthy]] one, the rightly [[self-awakened one]] — is the one who gives rise to the [[path]] (previously) | + | The [[Blessed One]] said, "The [[Tathagata]] — the [[worthy]] one, the rightly [[self-awakened one]] — is the one who gives rise to the [[path]] (previously) unarisen, who engenders the [[path]] (previously) unengendered, who points out the [[path]] (previously) not pointed out. He [[knows]] the [[path]], is expert in the [[path]], is {{Wiki|adept}} at the [[path]]. And his [[disciples]] now keep following the [[path]] and afterwards become endowed with the [[path]]. |
"This is the difference, this the {{Wiki|distinction}}, this the distinguishing between one [[rightly self-awakened]] and a [[monk]] discernment-released." | "This is the difference, this the {{Wiki|distinction}}, this the distinguishing between one [[rightly self-awakened]] and a [[monk]] discernment-released." | ||
Latest revision as of 14:36, 31 December 2014
Buddha Sutta: Awakened
translated from the Pali by
Thanissaro Bhikkhu
At Savatthi... "Monks, the Tathagata — the worthy one, the rightly self-awakened one, who from disenchantment with form, from dispassion, from cessation, from lack of clinging (for form) is released is termed 'rightly self-awakened.' And a discernment-released monk who from disenchantment with form, from dispassion, from cessation, from lack of clinging (for form) is released is termed 'discernment-released.'
"The Tathagata — the worthy one, the rightly self-awakened one, who from disenchantment with feeling ... perception ... fabrication, from dispassion, from cessation, from lack of clinging (for feeling ... perception ... fabrication) is released — is termed 'rightly self-awakened.' And a discernment-released monk — who from disenchantment with feeling ... perception ... fabrication, from dispassion, from cessation, from lack of clinging (for feeling ... perception ... fabrication) is released — is termed 'discernment-released.'
"The Tathagata the worthy one, the rightly self-awakened one, who from disenchantment with consciousness, from dispassion, from cessation, from lack of clinging (for consciousness) is released is termed 'rightly self-awakened.' And a discernment-released monk who from disenchantment with consciousness, from dispassion, from cessation, from lack of clinging (for consciousness) is released is termed 'discernment-released.'
"So what difference, what distinction, what distinguishing factor is there between one rightly self-awakened and a monk discernment-released?"
"For us, lord, the teachings have the Blessed One as their root, their guide, & their arbitrator. It would be good if the Blessed One himself would explicate the meaning of this statement. Having heard it from the Blessed One, the monks will remember it."
"In that case, monks, listen & pay close attention. I will speak."
"As you say, lord," the monks responded.
The Blessed One said, "The Tathagata — the worthy one, the rightly self-awakened one — is the one who gives rise to the path (previously) unarisen, who engenders the path (previously) unengendered, who points out the path (previously) not pointed out. He knows the path, is expert in the path, is adept at the path. And his disciples now keep following the path and afterwards become endowed with the path.
"This is the difference, this the distinction, this the distinguishing between one rightly self-awakened and a monk discernment-released."
