Difference between revisions of "Ten factors that illustrate omniscience"
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'''[[Ten factors that illustrate omniscience]]''' — the first ten of the [[seventy points]] covered in the [[Abhisamayalankara]], which illustrate [[omniscience]], the first of the [[eight topics]]. | '''[[Ten factors that illustrate omniscience]]''' — the first ten of the [[seventy points]] covered in the [[Abhisamayalankara]], which illustrate [[omniscience]], the first of the [[eight topics]]. | ||
#The generation of [[bodhichitta]] (Tib. {{BigTibetan|[[སེམས་བསྐྱེད་པ་]]}}, ''[[semkyepa]]''), which is the [[nature]] of the [[mahayana]] [[path]], | #The generation of [[bodhichitta]] (Tib. {{BigTibetan|[[སེམས་བསྐྱེད་པ་]]}}, ''[[semkyepa]]''), which is the [[nature]] of the [[mahayana]] [[path]], | ||
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#The [[spiritual]] instructions (Tib. {{BigTibetan|[[གདམས་ངག་]]}}, ''[[damngag]]''), which are the method for [[attaining]] its [[objective]], | #The [[spiritual]] instructions (Tib. {{BigTibetan|[[གདམས་ངག་]]}}, ''[[damngag]]''), which are the method for [[attaining]] its [[objective]], | ||
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#The [[four aspects of definite separation]] (Tib. {{BigTibetan|[[ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་]]}}, ''[[ngeje yenlag nam shi]]''), which come about as a result of the instructions, | #The [[four aspects of definite separation]] (Tib. {{BigTibetan|[[ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་]]}}, ''[[ngeje yenlag nam shi]]''), which come about as a result of the instructions, | ||
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#The [[Buddha]] potential, the [[nature]] of the [[dharmadhatu]] (Tib. {{BigTibetan|[[ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་]]}}, ''[[chö ki ying kyi rangshin]]'') , which is the basis for [[attaining]] [[accomplishment]] (Tib. {{BigTibetan|[[སྒྲུབ་པའི་རྟེན་གྱུར་པ་]]}}, ''[[drubpe tengyurpa]]'') by practising the instructions unerringly, | #The [[Buddha]] potential, the [[nature]] of the [[dharmadhatu]] (Tib. {{BigTibetan|[[ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་]]}}, ''[[chö ki ying kyi rangshin]]'') , which is the basis for [[attaining]] [[accomplishment]] (Tib. {{BigTibetan|[[སྒྲུབ་པའི་རྟེན་གྱུར་པ་]]}}, ''[[drubpe tengyurpa]]'') by practising the instructions unerringly, | ||
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#The [[objects]] of focus (Tib. {{BigTibetan|[[དམིགས་པ]]}}, ''[[migpa]]'') for the practice, | #The [[objects]] of focus (Tib. {{BigTibetan|[[དམིགས་པ]]}}, ''[[migpa]]'') for the practice, | ||
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#The [[objective]] (Tib. {{BigTibetan|[[ཆེད་]]}}, ''[[che]]'') of the practice, | #The [[objective]] (Tib. {{BigTibetan|[[ཆེད་]]}}, ''[[che]]'') of the practice, | ||
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#Armour-like (Tib. {{BigTibetan|[[གོ་ཆ་]]}}, ''[[gocha]]'') practice, | #Armour-like (Tib. {{BigTibetan|[[གོ་ཆ་]]}}, ''[[gocha]]'') practice, | ||
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#[Accomplishing the] [[activities]] of engagement (Tib. {{BigTibetan|[[འཇུག་པའི་བྱ་བ་]]}}, ''[[jugpe jawa]]'') | #[Accomplishing the] [[activities]] of engagement (Tib. {{BigTibetan|[[འཇུག་པའི་བྱ་བ་]]}}, ''[[jugpe jawa]]'') | ||
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#[The practice of] [[accumulation]] (Tib. {{BigTibetan|[[ཚོགས]]}}, ''[[tsog]]'') and | #[The practice of] [[accumulation]] (Tib. {{BigTibetan|[[ཚོགས]]}}, ''[[tsog]]'') and | ||
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#[The practice of] definite [[emergence]] (Tib. {{BigTibetan|[[ངེས་པར་འབྱུང་]]}}, ''[[ngepar jung]]''). | #[The practice of] definite [[emergence]] (Tib. {{BigTibetan|[[ངེས་པར་འབྱུང་]]}}, ''[[ngepar jung]]''). | ||
Revision as of 05:20, 4 March 2016
Ten factors that illustrate omniscience — the first ten of the seventy points covered in the Abhisamayalankara, which illustrate omniscience, the first of the eight topics.
- The generation of bodhichitta (Tib. སེམས་བསྐྱེད་པ་, semkyepa), which is the nature of the mahayana path,
- The spiritual instructions (Tib. གདམས་ངག་, damngag), which are the method for attaining its objective,
- The four aspects of definite separation (Tib. ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་, ngeje yenlag nam shi), which come about as a result of the instructions,
- The Buddha potential, the nature of the dharmadhatu (Tib. ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་, chö ki ying kyi rangshin) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་, drubpe tengyurpa) by practising the instructions unerringly,
- [Accomplishing the] activities of engagement (Tib. འཇུག་པའི་བྱ་བ་, jugpe jawa)
- [The practice of] accumulation (Tib. ཚོགས, tsog) and
- [The practice of] definite emergence (Tib. ངེས་པར་འབྱུང་, ngepar jung).
