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Difference between revisions of "Fohat"

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(Created page with " <poem> Fohat is a term of unknown origin, although {{Wiki|H. P. Blavatsky}} claims it comes from the Tibetan language. According to her it is "one of the most, if not the...")
 
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<poem>
 
<poem>
Fohat is a term of unknown origin, although {{Wiki|H. P. Blavatsky}} claims it comes from the [[Tibetan language]]. According to her it is "one of the most, if not the most important [[character]] in [[esoteric]] {{Wiki|Cosmogony}}".[1] Maybe because of this, it can be found in many [[forms]]. As Mme. {{Wiki|Blavatsky}} said:
+
[[Fohat]] is a term of unknown origin, although {{Wiki|H. P. Blavatsky}} claims it comes from the [[Tibetan language]]. According to her it is "one of the most, if not the most important [[character]] in [[esoteric]] {{Wiki|Cosmogony}}".[1] Maybe because of this, it can be found in many [[forms]]. As Mme. {{Wiki|Blavatsky}} said:
  
     Fohat is a generic term and used in many [[senses]]. He is the {{Wiki|light}} (Daiviprakriti) of all the three logoi—the personified [[symbols]] of the three [[spiritual]] stages of [[Evolution]]. Fohat is the [[aggregate]] of all the [[spiritual]] creative ideations above, and of all the electro-dynamic and creative forces below, in [[Heaven]] and on [[Earth]].[2]
+
     [[Fohat]] is a generic term and used in many [[senses]]. He is the {{Wiki|light}} ([[Daiviprakriti]]) of all the three logoi—the personified [[symbols]] of the three [[spiritual]] stages of [[Evolution]]. [[Fohat]] is the [[aggregate]] of all the [[spiritual]] creative ideations above, and of all the electro-dynamic and creative forces below, in [[Heaven]] and on [[Earth]].[2]
  
Fohat, is "the animating [[principle]] electrifying every {{Wiki|atom}} into [[life]]."[3] During the process of [[manifestation]] it is the [[cosmic]] [[energy]] which produces the differentiation of [[primordial]] [[cosmic]] {{Wiki|matter}} to [[form]] the different planes. In the [[manifested]] [[Universe]], Fohat is the link betwenn [[spirit]] and {{Wiki|matter}}, [[subject]] and [[object]].[4]
+
[[Fohat]], is "the animating [[principle]] electrifying every {{Wiki|atom}} into [[life]]."[3] During the process of [[manifestation]] it is the [[cosmic]] [[energy]] which produces the differentiation of [[primordial]] [[cosmic]] {{Wiki|matter}} to [[form]] the different planes. In the [[manifested]] [[Universe]], [[Fohat]] is the link between [[spirit]] and {{Wiki|matter}}, [[subject]] and [[object]].[4]
  
 
In The [[Theosophical]] Glossary Mme. {{Wiki|Blavatsky}} defined it as follows:
 
In The [[Theosophical]] Glossary Mme. {{Wiki|Blavatsky}} defined it as follows:
  
     Fohat (Tib.) A term used to represent the active ({{Wiki|male}}) [[potency]] of the [[Sakti]] ({{Wiki|female}} {{Wiki|reproductive}} power) in [[nature]]. The [[essence]] of [[cosmic]] electricity. An [[occult]] [[Tibetan]] term for Daiviprakriti [[primordial]] {{Wiki|light}}: and in the [[universe]] of [[manifestation]] the ever-present electrical [[energy]] and ceaseless {{Wiki|destructive}} and formative power. Esoterically, it is the same, Fohat being the [[universal]] propelling [[Vital Force]], at once the propeller and the resultant.[5]
+
     [[Fohat]] (Tib.) A term used to represent the active ({{Wiki|male}}) [[potency]] of the [[Sakti]] ({{Wiki|female}} {{Wiki|reproductive}} power) in [[nature]]. The [[essence]] of [[cosmic]] electricity. An [[occult]] [[Tibetan]] term for [[Daiviprakriti]] [[primordial light]]: and in the [[universe]] of [[manifestation]] the ever-present electrical [[energy]] and ceaseless {{Wiki|destructive}} and formative power. Esoterically, it is the same, [[Fohat]] being the [[universal]] propelling [[Vital Force]], at once the propeller and the resultant.[5]
  
At the beginning of a [[manvantara]] Fohat is the active power through which the plan for the new [[universe]] {{Wiki|present}} in the {{Wiki|Logos}} is [[manifested]] objectively:
+
At the beginning of a [[manvantara]] [[Fohat]] is the active power through which the plan for the new [[universe]] {{Wiki|present}} in the {{Wiki|Logos}} is [[manifested]] objectively:
  
     It is the “bridge” by which the “[[Ideas]]” [[existing]] in the “[[Divine]] [[Thought]]” are impressed on [[Cosmic]] [[substance]] as the “laws of [[Nature]]”. Fohat is thus the dynamic [[energy]] of [[Cosmic]] [[Ideation]]; or, regarded from the other side, it is the {{Wiki|intelligent}} {{Wiki|medium}}, the guiding power of all [[manifestation]], the “[[Thought]] [[Divine]]” transmitted and made [[manifest]] through the Dhyan Chohans, the Architects of the [[visible]] [[World]].[6]
+
     It is the “bridge” by which the “[[Ideas]]” [[existing]] in the “[[Divine]] [[Thought]]” are impressed on [[Cosmic]] [[substance]] as the “laws of [[Nature]]”. [[Fohat]] is thus the dynamic [[energy]] of [[Cosmic]] [[Ideation]]; or, regarded from the other side, it is the {{Wiki|intelligent}} {{Wiki|medium}}, the guiding power of all [[manifestation]], the “[[Thought]] [[Divine]]” transmitted and made [[manifest]] through the Dhyan Chohans, the Architects of the [[visible]] [[World]].  
  
 
It is also the [[cause]] for the differentiation of the [[primordial]] {{Wiki|matter}} into the seven planes
 
It is also the [[cause]] for the differentiation of the [[primordial]] {{Wiki|matter}} into the seven planes
  
     Thrilling through the bosom of inert [[Substance]], Fohat impels it to [[activity]], and guides its primary differentiations on all the Seven planes of [[Cosmic Consciousness]].[7]
+
     Thrilling through the bosom of inert [[Substance]], [[Fohat]] impels it to [[activity]], and guides its primary differentiations on all the Seven planes of [[Cosmic Consciousness]].[7]
  
     In the [[phenomenal]] and [[Cosmic]] [[World]], he is that [[Occult]], electric, [[vital]] power, which, under the Will of the Creative {{Wiki|Logos}}, brings together the [[elemental]] [[atoms]] and makes them [[aggregate]] and combine. Fohat, running along the seven {{Wiki|principles}} of AKASA, acts upon [[manifested]] [[substance]] or the One [[Element]] and by differentiating it into various centres of [[Energy]], sets in {{Wiki|motion}} the law of [[Cosmic]] [[Evolution]], which, in {{Wiki|obedience}} to the [[Ideation]] of the [[Universal]] [[Mind]], brings into [[existence]] all the various states of being in the [[manifested]] {{Wiki|Solar System}}.[8]
+
     In the [[phenomenal]] and [[Cosmic]] [[World]], he is that [[Occult]], electric, [[vital]] power, which, under the Will of the Creative {{Wiki|Logos}}, brings together the [[elemental]] [[atoms]] and makes them [[aggregate]] and combine. [[Fohat]], running along the seven {{Wiki|principles}} of AKASA, acts upon [[manifested]] [[substance]] or the One [[Element]] and by differentiating it into various centres of [[Energy]], sets in {{Wiki|motion}} the law of [[Cosmic]] [[Evolution]], which, in {{Wiki|obedience}} to the [[Ideation]] of the [[Universal]] [[Mind]], brings into [[existence]] all the various states of being in the [[manifested]] {{Wiki|Solar System}}.[8]
  
Fohat [[manifests]] in different ways on each plane:
+
[[Fohat]] [[manifests]] in different ways on each plane:
  
     On the [[earthly]] plane his influence is felt in the magnetic and active force generated by the strong [[desire]] of the magnetizer. On the [[Cosmic]], it is {{Wiki|present}} in the constructive power that carries out, in the formation of things -- from the {{Wiki|planetary}} system down to the glow-worm and simple daisy -- the plan in the [[mind]] of [[nature]], or in the [[Divine]] [[Thought]], with regard to the [[development]] and growth of that special thing. He is, metaphysically, the objectivised [[thought]] of the [[gods]]; the "[[Word]] made flesh," on a lower scale, and the messenger of [[Cosmic]] and [[human]] ideations: the active force in [[Universal]] [[Life]]. In his secondary aspect, Fohat is the Solar [[Energy]], the electric [[vital]] fluid,* and the preserving fourth [[principle]], the [[animal]] [[Soul]] of [[Nature]], so to say, or -- Electricity.[9]
+
     On the [[earthly]] plane his influence is felt in the magnetic and active force generated by the strong [[desire]] of the magnetizer. On the [[Cosmic]], it is {{Wiki|present}} in the constructive power that carries out, in the formation of things -- from the {{Wiki|planetary}} system down to the glow-worm and simple daisy -- the plan in the [[mind]] of [[nature]], or in the [[Divine]] [[Thought]], with regard to the [[development]] and growth of that special thing. He is, [[Wikipedia:Metaphysics|metaphysically]], the objectivised [[thought]] of the [[gods]]; the "[[Word]] made flesh," on a lower scale, and the messenger of [[Cosmic]] and [[human]] ideations: the active force in [[Universal]] [[Life]]. In his secondary aspect, [[Fohat]] is the Solar [[Energy]], the electric [[vital]] fluid,* and the preserving fourth [[principle]], the [[animal]] [[Soul]] of [[Nature]], so to say, or -- Electricity.[9]
  
Since Fohat acts as the power of [[attraction]] between [[atoms]], it is seen as the [[Divine]] [[Love]]:
+
Since [[Fohat]] acts as the power of [[attraction]] between [[atoms]], it is seen as the [[Divine]] [[Love]]:
  
     Fohat, in his capacity of DIVINE LOVE ({{Wiki|Eros}}), the electric Power of [[affinity]] and [[sympathy]], is shown allegorically as trying to bring the [[pure]] [[Spirit]], the Ray [[inseparable]] from the ONE [[absolute]], into union with the [[Soul]], the two constituting in Man the MONAD, and in [[Nature]] the first link between the ever [[unconditioned]] and the [[manifested]].[10]
+
     [[Fohat]], in his capacity of DIVINE LOVE ({{Wiki|Eros}}), the electric Power of [[affinity]] and [[sympathy]], is shown allegorically as trying to bring the [[pure]] [[Spirit]], the Ray [[inseparable]] from the ONE [[absolute]], into union with the [[Soul]], the two constituting in Man the MONAD, and in [[Nature]] the first link between the ever [[unconditioned]] and the [[manifested]].  
  
Interestingly, Fohat is seen as an [[entity]] (without implying anthropomorphism). Mme. {{Wiki|Blavatsky}} wrote:
+
Interestingly, [[Fohat]] is seen as an [[entity]] (without implying anthropomorphism). Mme. {{Wiki|Blavatsky}} wrote:
  
     Fohat, then, is the personified electric [[vital]] power, the [[transcendental]] binding Unity of all [[Cosmic]] Energies, on the unseen as on the [[manifested]] planes, the [[action]] of which resembles --on an immense scale-- that of a living Force created by WILL, in those [[phenomena]] where the seemingly [[subjective]] acts on the seemingly [[objective]] and propels it to [[action]]. Fohat is not only the living [[Symbol]] and Container of that Force, but is looked upon by the [[Occultists]] as an [[Entity]] -- the forces he acts upon being [[cosmic]], [[human]] and terrestrial, and exercising their influence on all those planes respectively.[11]
+
     [[Fohat]], then, is the personified electric [[vital]] power, the [[transcendental]] binding Unity of all [[Cosmic]] Energies, on the unseen as on the [[manifested]] planes, the [[action]] of which resembles --on an immense scale-- that of a living Force created by WILL, in those [[phenomena]] where the seemingly [[subjective]] acts on the seemingly [[objective]] and propels it to [[action]]. [[Fohat]] is not only the living [[Symbol]] and Container of that Force, but is looked upon by the [[Occultists]] as an [[Entity]] -- the forces he acts upon being [[cosmic]], [[human]] and terrestrial, and exercising their influence on all those planes respectively.  
  
According to Mme. {{Wiki|Blavatsky}} the [[swastika]] is the [[symbol]] for the [[activity]] of Fohat:
+
According to Mme. {{Wiki|Blavatsky}} the [[swastika]] is the [[symbol]] for the [[activity]] of [[Fohat]]:
  
     Few world-symbols are more {{Wiki|pregnant}} with real [[occult]] meaning than the Swastica. It is the {{Wiki|emblem}} of the [[activity]] of Fohat, of the continual {{Wiki|revolution}} of the “wheels”, and of the [[Four Elements]], the “[[Sacred]] Four”. One initiated into the {{Wiki|mysteries}} of the meaning of the Swastica, say the Commentaries, “can trace on it, with {{Wiki|mathematical}} precision, the [[evolution]] of [[Kosmos]] and the whole period of [[Sandhya]].” Also “the [[relation]] of the Seen to the Unseen”, and “the first procreation of man and species”
+
     Few world-symbols are more {{Wiki|pregnant}} with real [[occult]] meaning than the [[Swastica]]. It is the {{Wiki|emblem}} of the [[activity]] of [[Fohat]], of the continual {{Wiki|revolution}} of the “wheels”, and of the [[Four Elements]], the “[[Sacred Four]]. One initiated into the {{Wiki|mysteries}} of the meaning of the [[Swastica]], say the Commentaries, “can trace on it, with {{Wiki|mathematical}} precision, the [[evolution]] of [[Kosmos]] and the whole period of [[Sandhya]].” Also “the [[relation]] of the Seen to the Unseen”, and “the first procreation of man and species”
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}
 
[http://tswiki.net/mywiki/index.php?title=Fohat tswiki.net]
 
[http://tswiki.net/mywiki/index.php?title=Fohat tswiki.net]
 
[[Category:Theosophy]]
 
[[Category:Theosophy]]

Revision as of 12:03, 5 September 2014

Fohat is a term of unknown origin, although H. P. Blavatsky claims it comes from the Tibetan language. According to her it is "one of the most, if not the most important character in esoteric Cosmogony".[1] Maybe because of this, it can be found in many forms. As Mme. Blavatsky said:

    Fohat is a generic term and used in many senses. He is the light (Daiviprakriti) of all the three logoi—the personified symbols of the three spiritual stages of Evolution. Fohat is the aggregate of all the spiritual creative ideations above, and of all the electro-dynamic and creative forces below, in Heaven and on Earth.[2]

Fohat, is "the animating principle electrifying every atom into life."[3] During the process of manifestation it is the cosmic energy which produces the differentiation of primordial cosmic matter to form the different planes. In the manifested Universe, Fohat is the link between spirit and matter, subject and object.[4]

In The Theosophical Glossary Mme. Blavatsky defined it as follows:

    Fohat (Tib.) A term used to represent the active (male) potency of the Sakti (female reproductive power) in nature. The essence of cosmic electricity. An occult Tibetan term for Daiviprakriti primordial light: and in the universe of manifestation the ever-present electrical energy and ceaseless destructive and formative power. Esoterically, it is the same, Fohat being the universal propelling Vital Force, at once the propeller and the resultant.[5]

At the beginning of a manvantara Fohat is the active power through which the plan for the new universe present in the Logos is manifested objectively:

    It is the “bridge” by which the “Ideasexisting in the “Divine Thought” are impressed on Cosmic substance as the “laws of Nature”. Fohat is thus the dynamic energy of Cosmic Ideation; or, regarded from the other side, it is the intelligent medium, the guiding power of all manifestation, the “Thought Divine” transmitted and made manifest through the Dhyan Chohans, the Architects of the visible World.

It is also the cause for the differentiation of the primordial matter into the seven planes

    Thrilling through the bosom of inert Substance, Fohat impels it to activity, and guides its primary differentiations on all the Seven planes of Cosmic Consciousness.[7]

    In the phenomenal and Cosmic World, he is that Occult, electric, vital power, which, under the Will of the Creative Logos, brings together the elemental atoms and makes them aggregate and combine. Fohat, running along the seven principles of AKASA, acts upon manifested substance or the One Element and by differentiating it into various centres of Energy, sets in motion the law of Cosmic Evolution, which, in obedience to the Ideation of the Universal Mind, brings into existence all the various states of being in the manifested Solar System.[8]

Fohat manifests in different ways on each plane:

    On the earthly plane his influence is felt in the magnetic and active force generated by the strong desire of the magnetizer. On the Cosmic, it is present in the constructive power that carries out, in the formation of things -- from the planetary system down to the glow-worm and simple daisy -- the plan in the mind of nature, or in the Divine Thought, with regard to the development and growth of that special thing. He is, metaphysically, the objectivised thought of the gods; the "Word made flesh," on a lower scale, and the messenger of Cosmic and human ideations: the active force in Universal Life. In his secondary aspect, Fohat is the Solar Energy, the electric vital fluid,* and the preserving fourth principle, the animal Soul of Nature, so to say, or -- Electricity.[9]

Since Fohat acts as the power of attraction between atoms, it is seen as the Divine Love:

    Fohat, in his capacity of DIVINE LOVE (Eros), the electric Power of affinity and sympathy, is shown allegorically as trying to bring the pure Spirit, the Ray inseparable from the ONE absolute, into union with the Soul, the two constituting in Man the MONAD, and in Nature the first link between the ever unconditioned and the manifested.

Interestingly, Fohat is seen as an entity (without implying anthropomorphism). Mme. Blavatsky wrote:

    Fohat, then, is the personified electric vital power, the transcendental binding Unity of all Cosmic Energies, on the unseen as on the manifested planes, the action of which resembles --on an immense scale-- that of a living Force created by WILL, in those phenomena where the seemingly subjective acts on the seemingly objective and propels it to action. Fohat is not only the living Symbol and Container of that Force, but is looked upon by the Occultists as an Entity -- the forces he acts upon being cosmic, human and terrestrial, and exercising their influence on all those planes respectively.

According to Mme. Blavatsky the swastika is the symbol for the activity of Fohat:

    Few world-symbols are more pregnant with real occult meaning than the Swastica. It is the emblem of the activity of Fohat, of the continual revolution of the “wheels”, and of the Four Elements, the “Sacred Four”. One initiated into the mysteries of the meaning of the Swastica, say the Commentaries, “can trace on it, with mathematical precision, the evolution of Kosmos and the whole period of Sandhya.” Also “the relation of the Seen to the Unseen”, and “the first procreation of man and species”

Source

tswiki.net