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Difference between revisions of "Akusala-sādhārana-cetasika"

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For (1) and (2) s. [[Ahirika-anottappa]], for (3) s. [[Nīvarana]], for (4) [[Mūla]]. (App.).
 
For (1) and (2) s. [[Ahirika-anottappa]], for (3) s. [[Nīvarana]], for (4) [[Mūla]]. (App.).
  
Akusala-sādhārana-cetasika: Universal, general or primary disadvantageous mental properties associated with all disadvantageous intentions: These are four;  
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[[Akusala]]-sādhārana-[[Cetasika]]: Universal, general or primary disadvantageous [[Mental]] properties associated with all disadvantageous intentions: These are four;  
1: Lack of moral shame ahirika,  
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1: Lack of [[Moral]] shame [[Ahirika]],  
2: Lack of fear of wrongdoing anottappa,  
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2: Lack of fear of wrongdoing [[Anottappa]],  
3: Restlessness uddhacca,  
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3: Restlessness [[Uddhacca]],  
4: Confusion moha.  
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4: Confusion [[Moha]].  
For 1 and 2 see: ahirika-anottappa; for 3 see: nīvarana; for 4 see: mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) mental property is sobhana-sādhārana-cetasika see: sobhana.  
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For 1 and 2 see: [[Ahirika-anottappa]]; for 3 see: [[Nīvarana]]; for 4 see: [[Mūla]] see also the Appendix. The corresponding opposite term designating advantageous (beautiful) [[Mental]] property is sobhana-sādhārana-[[Cetasika]] see: sobhana.  
  
 
The corresponding term in the field of wholesome [[Consciousness]] is sobhana- sādhārana-[[Cetasika]] (s. sobhana).
 
The corresponding term in the field of wholesome [[Consciousness]] is sobhana- sādhārana-[[Cetasika]] (s. sobhana).

Revision as of 15:30, 8 April 2013

By Candra.jpg

'general unwholesome Mental factors associated with all unwholesome actions' (volitions), are four:

(1) lack of Moral shame (Ahirika),
(2) lack of Moral dread (Anottappa),
(3) restlessness (Uddhacca),
(4) Delusion (Moha).

For (1) and (2) s. Ahirika-anottappa, for (3) s. Nīvarana, for (4) Mūla. (App.).

Akusala-sādhārana-Cetasika: Universal, general or primary disadvantageous Mental properties associated with all disadvantageous intentions: These are four; 1: Lack of Moral shame Ahirika, 2: Lack of fear of wrongdoing Anottappa, 3: Restlessness Uddhacca, 4: Confusion Moha. For 1 and 2 see: Ahirika-anottappa; for 3 see: Nīvarana; for 4 see: Mūla see also the Appendix. The corresponding opposite term designating advantageous (beautiful) Mental property is sobhana-sādhārana-Cetasika see: sobhana.

The corresponding term in the field of wholesome Consciousness is sobhana- sādhārana-Cetasika (s. sobhana).

Source

palikanon.com