Difference between revisions of "Ariya-vamsa"
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(Created page with "thumb|250px| Ariya-vamsa: The four Noble Usage's, are: Contentedness of the Bhikkhu with any robe, Contentedness with any Alms-food, Contented...") |
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| − | Ariya-vamsa: The four Noble Usage's, are: | + | <poem> |
| + | [[Ariya]]-vamsa: The four [[Noble]] Usage's, are: | ||
| − | Contentedness of the Bhikkhu with any robe, | + | Contentedness of the [[Bhikkhu]] with any robe, |
| − | Contentedness with any Alms- | + | Contentedness with any Alms-[[Food]], |
Contentedness with any dwelling, | Contentedness with any dwelling, | ||
| − | Delight in | + | Delight in [[Meditation]] and detachment. |
| − | In the Ariya-vamsa Sutta, A. IV, 28 and similarly in D. 33, it is said : | + | In the [[Ariya]]-vamsa [[Sutta]], A. IV, 28 and similarly in D. 33, it is said : |
| − | Now the Bhikkhu is contented with any robe, with any alms- | + | Now the [[Bhikkhu]] is contented with any robe, with any alms-[[Food]], with any dwelling, finds pleasure and enjoyment in [[Mental]] training and detachment. But neither is he haughty on that account, nor does he look down upon others. Now, of a [[Bhikkhu]] who herein is fit and indefatigable, who remains aware and clearly comprehending, of such a [[Bhikkhu]] it is said that he is firmly established in the ancient lineage of [[Noble]] Usage known as the most lofty one. |
| + | </poem> | ||
{{W}} | {{W}} | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Pali terminology]] | [[Category:Pali terminology]] | ||
Revision as of 11:25, 8 April 2013
Ariya-vamsa: The four Noble Usage's, are:
Contentedness of the Bhikkhu with any robe,
Contentedness with any Alms-Food,
Contentedness with any dwelling,
Delight in Meditation and detachment.
In the Ariya-vamsa Sutta, A. IV, 28 and similarly in D. 33, it is said :
Now the Bhikkhu is contented with any robe, with any alms-Food, with any dwelling, finds pleasure and enjoyment in Mental training and detachment. But neither is he haughty on that account, nor does he look down upon others. Now, of a Bhikkhu who herein is fit and indefatigable, who remains aware and clearly comprehending, of such a Bhikkhu it is said that he is firmly established in the ancient lineage of Noble Usage known as the most lofty one.
