Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Entering the Buddhist Path"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
(Created page with "thumb|250px| <poem> The first step on the Buddhist path is to take the vow of refuge. Of course, before doing this one should acquire a basic understand...")
 
Line 1: Line 1:
 
[[File:ChakraHe.jpg|thumb|250px|]]
 
[[File:ChakraHe.jpg|thumb|250px|]]
 
<poem>
 
<poem>
  The first step on the Buddhist path is to take the vow of refuge. Of course, before doing this one should acquire a basic understanding of Buddhism and know what going for refuge means. Once a person feels confident in his or her decision, they may attend a refuge ceremony where a qualified Buddhist teacher bestows the vow.
+
  The first step on the [[Buddhist path]] is to take the [[vow]] of [[refuge]]. Of course, before doing this one should acquire a basic understanding of [[Buddhism]] and know what going for [[refuge]] means. Once a person feels confident in his or her decision, they may attend a [[refuge]] ceremony where a qualified [[Buddhist]] teacher bestows the [[vow]].
  
Having taken the refuge vow, one formally enters the Buddhist path. The next step is to learn what that path consists of and how one can follow it for oneself.
+
Having taken the [[refuge]] [[vow]], one formally enters the [[Buddhist path]]. The next step is to learn what that [[path]] consists of and how one can follow it for oneself.
  
It is said that the Buddha's teachings can be summarized in three main points:
+
It is said that the [[Buddha's teachings]] can be summarized in three main points:
  
 
     Practice virtue, or do things that are helpful to oneself and others
 
     Practice virtue, or do things that are helpful to oneself and others
Line 11: Line 11:
 
     Tame the mind
 
     Tame the mind
  
The Buddhist scriptures contain many methods that guide disciples in achieving this three-fold aim.
+
The [[Buddhist]] scriptures contain many methods that guide disciples in achieving this three-fold aim.
  
 
There is no single way to traverse the path, no one-size-fits-all approach. Many individuals do the same type of practice and attend the same courses in Buddhism, yet they each work with their unique set of karmic dispositions and individual propensities.
 
There is no single way to traverse the path, no one-size-fits-all approach. Many individuals do the same type of practice and attend the same courses in Buddhism, yet they each work with their unique set of karmic dispositions and individual propensities.

Revision as of 05:38, 22 July 2013

ChakraHe.jpg

 The first step on the Buddhist path is to take the vow of refuge. Of course, before doing this one should acquire a basic understanding of Buddhism and know what going for refuge means. Once a person feels confident in his or her decision, they may attend a refuge ceremony where a qualified Buddhist teacher bestows the vow.

Having taken the refuge vow, one formally enters the Buddhist path. The next step is to learn what that path consists of and how one can follow it for oneself.

It is said that the Buddha's teachings can be summarized in three main points:

    Practice virtue, or do things that are helpful to oneself and others
    Avoid non-virtue, or refrain from doing things that are harmful to oneself and others
    Tame the mind

The Buddhist scriptures contain many methods that guide disciples in achieving this three-fold aim.

There is no single way to traverse the path, no one-size-fits-all approach. Many individuals do the same type of practice and attend the same courses in Buddhism, yet they each work with their unique set of karmic dispositions and individual propensities.

Once you have entered the Buddhist path, it is helpful to make a connection with a qualified teacher who will guide your study and practice in a manner appropriate for your needs. One’s relationship with a teacher, at least in the Tibetan Buddhist tradition, is seen as extremely valuable to one’s spiritual growth.

Source

www.kunzang.org