Tirokuḍḍasuttaṁ: The Beyond the Walls Discourse

Tirokuḍḍasuttaṁ
The Beyond the Walls Discourse

1. Tirokuḍḍesu tiṭṭhanti, sandhisiṅghāṭakesu ca,
They stand beyond the walls, and at the junctions and crossroads,

dvārabāhāsu tiṭṭhanti, āgantvāna sakaṁ gharaṁ.
they stand at the door-posts, having come to their (former) homes.

2. Pahūte annapānamhi, khajjabhojje upaṭṭhite,
But when abundant food and drink, both staple and non-staple, is prepared,

na tesaṁ koci sarati sattānaṁ kammapaccayā.
no one remembers these beings, because of their (past unwholesome) deeds,

3. Evaṁ dadanti ñātīnaṁ ye honti anukampakā,
Thus those who are compassionate give to their (departed) relatives,

suciṁ paṇītaṁ kālena, kappiyaṁ pānabhojanaṁ.
at the right time, pure, excellent, suitable drink and food.

4. “Idaṁ vo ñātinaṁ hotu, sukhitā hontu ñātayo!”
(thinking): “May this go to our relatives, may our relatives be happy!”

Te ca tattha samāgantvā, ñātipetā samāgatā
Those who have gathered, the departed relatives who have assembled

5. pahute annapānamhi, sakkaccaṁ anumodare:
around the food and drink, respectfully offer their thanks:

“Ciraṁ jīvantu no ñātī! Yesaṁ hetu labhāmase,
(saying): “ May our relatives live long! Those to whom we owe this gain,

6. amhākañ-ca katā pūjā, dāyakā ca anipphalā!”
for we have been honoured, those who give are not without reward!”

Na hi tattha kasī atthi, gorakkh' ettha na vijjati,
For in that place there is no ploughing, and cattle-rearing is not found there,

7. vaṇijjā tādisī n' atthi, hiraññena kayakkayaṁ.
similarly there is no trading, or buying and selling of gold.

Ito dinnena yāpenti, petā kālakatā tahiṁ.
The departed in that place who have died, (have to) subsist on gifts.

8. Unname udakaṁ vaṭṭaṁ, yathā ninnaṁ pavattati,
Just as water that rains on the highlands, flows down to the lowlands,

evam-eva ito dinnaṁ, petānaṁ upakappati.
so too what has been given here is of benefit to the departed.

9. Yathā vārivahā pūrā paripūrenti sāgaraṁ,
Just as rivers that are full (flow and) fill up the ocean,

evam-eva ito dinnaṁ, petānaṁ upakappati.
so too what has been given here is of benefit to the departed.

10. “Adāsi me, akāsi me, ñātimittā sakhā ca me,”
(Thinking): “He gave to me, he worked for me, he was my relative, my friend, my companion,”

petānaṁ dakkhiṇaṁ dajjā, pubbe katam-anussaraṁ.
he should give gifts for the departed, remembering what they have done before.

11. Na hi ruṇṇaṁ va, soko vā, yā c' aññā paridevanā,
For no tears, or grief, or any other lamentations,

na taṁ petānam-atthāya, evaṁ tiṭṭhanti ñātayo.
are of any use to the departed, as long as their relatives continue (grieving) in this way.

12. Ayaṁ kho dakkhiṇā dinnā, Sanghamhi suppatiṭṭhitā,
But that gift that has been given, and well placed in the Sangha,

dīgharattaṁ hitāya 'ssa, ṭhānaso upakappati.
is of benefit to them for a long time, immediately it is of benefit.

13. So ñātidhammo ca ayaṁ nidassito -
This then is the definition of a relative's duties -

petāna' pūjā ca katā uḷārā,
(and by this) great honour has been done to the departed,

balañ-ca bhikkhūnam-anuppadinnaṁ,
strength has also been given to the monks,

tumhehi puññaṁ pasutaṁ anappakaṁ!
and no little merit has been produced by you!

Tirokuḍḍasuttaṁ Niṭṭhitaṁ
The Beyond the Walls Discourse is Finished

Source

dhammatalks.net