Difference between revisions of "The Worlds (Loka)"
| Line 1: | Line 1: | ||
[[File:FourteenLokas.JPG|thumb|250px|]] | [[File:FourteenLokas.JPG|thumb|250px|]] | ||
| − | This [[Earth]], which is the object of the physical senses and of the [[Knowledge]] based thereon, is but one of fourteen worlds or regions placed "above" and "below" it, of which (as the [[Sutra]] says) [[Knowledge]] may be obtained by [[Meditation]] on the solar "nerve" (nada) sushumna in the merudanda. On this nadi six of the upper worlds are threaded, the seventh and highest overhanging it in the Sahasrara Padma, the thousand-petalled [[Lotus]]. The sphere of [[Earth]] (Bhurloka), with its continents, their mountains and rivers, and with its oceans, is the seventh or lowest of the upper worlds. Beneath it are the Hells and Nether Worlds, the names of which are given below. Above the terrestrial sphere is Bhuvarloka, or the atmospheric sphere known as the antariksha, extending "from the [[Earth]] to the sun," in which the Siddhas and other celestial beings (devayoni) of the upper air dwell. "From the sun to the pole star" dhruva) is svarloka, or the heavenly sphere. [[Heaven]] ([[Svarga]]) is that which delights the [[Mind]], as [[Hell]] ([[Naraka]]) is that which gives it pain. In the former is the abode of the [[Deva]] and the blest. | + | This [[Earth]], which is the [[object]] of the [[physical senses]] and of the [[Knowledge]] based thereon, is but one of fourteen [[worlds]] or regions placed "above" and "below" it, of which (as the [[Sutra]] says) [[Knowledge]] may be obtained by [[Meditation]] on the {{Wiki|solar}} "{{Wiki|nerve}}" ([[nada]]) [[sushumna]] in the [[merudanda]]. On this [[nadi]] six of the upper [[worlds]] are threaded, the seventh and [[highest]] overhanging it in the [[Sahasrara Padma]], the thousand-petalled [[Lotus]]. The [[sphere]] of [[Earth]] ([[Bhurloka]]), with its continents, their [[mountains]] and [[rivers]], and with its oceans, is the seventh or lowest of the upper [[worlds]]. Beneath it are the [[Hells]] and [[Nether Worlds]], the names of which are given below. Above the terrestrial [[sphere]] is [[Bhuvarloka]], or the atmospheric [[sphere]] known as the [[antariksha]], extending "from the [[Earth]] to the {{Wiki|sun}}," in which the [[Siddhas]] and other [[celestial beings]] (devayoni) of the upper [[air]] dwell. "From the {{Wiki|sun}} to the {{Wiki|pole star}}" [[dhruva]]) is [[svarloka]], or the [[heavenly]] [[sphere]]. [[Heaven]] ([[Svarga]]) is that which delights the [[Mind]], as [[Hell]] ([[Naraka]]) is that which gives it [[pain]]. In the former is the abode of the [[Deva]] and the blest. |
| − | These three spheres are the region of the consequences of work, and are termed transitory as compared with the three highest spheres, and the fourth, which is of a mixed character. When the jiva has received his reward he is reborn again on [[Earth]]. For it is not good action, but the [[Knowledge]] of the atma which procures [[Liberation]] (moksha). Above Svarloka is Maharloka, and above it the three ascending regions known as the janarloka, tapoloka, and satyaloka, each inhabited by various forms of celestial intelligence of higher and higher degree. Below the [[Earth]] (Bhuh) and above the nether worlds are the Hells (commencing with Avichi), and of which, according to popular theology, there are thirty-four, though it is elsewhere said there are as many hells as there are offences for which particular punishments are meted out. Of these, six are known as the great at hells. [[Hinduism]], however, even when popular, knows nothing of a [[Hell]] of eternal torment. To it nothing is eternal but the [[Brahman]]. Issuing from the Hells the jiva is again reborn to make its future. Below the Hells are the seven nether worlds, Sutala, Vitala, Talatala, Mahatala, Rasatala, Atala, and Patala, where, according to the Puranas, dwell the [[Naga]] serpent divinities, brilliant with jewels, and where, too, the lovely daughters of the Daityas and Danavas wander, fascinating even the most austere. Yet below Patala is the [[Form]] of Vishnu proceeding from the dark quality (tamogunah), known as the Sesha serpent or Ananta, bearing the entire [[World]] as a diadem, attended by his [[Shakti]] Varuni, his own embodied radiance. | + | These [[three spheres]] are the region of the {{Wiki|consequences}} of work, and are termed transitory as compared with the three [[highest]] [[spheres]], and the fourth, which is of a mixed [[character]]. When the [[jiva]] has received his reward he is [[reborn]] again on [[Earth]]. For it is not good [[action]], but the [[Knowledge]] of the [[atma]] which procures [[Liberation]] ([[moksha]]). Above [[Svarloka]] is [[Maharloka]], and above it the three ascending regions known as the [[janarloka]], [[tapoloka]], and [[satyaloka]], each inhabited by various [[forms]] of [[celestial]] [[intelligence]] of higher and higher [[degree]]. Below the [[Earth]] (Bhuh) and above the [[nether worlds]] are the [[Hells]] (commencing with [[Avichi]]), and of which, according to popular {{Wiki|theology}}, there are thirty-four, though it is elsewhere said there are as many [[hells]] as there are offences for which particular punishments are meted out. Of these, six are known as the great at [[hells]]. [[Hinduism]], however, even when popular, [[knows]] nothing of a [[Hell]] of eternal torment. To it nothing is eternal but the [[Brahman]]. Issuing from the [[Hells]] the [[jiva]] is again [[reborn]] to make its {{Wiki|future}}. Below the [[Hells]] are the seven [[nether worlds]], [[Sutala]], [[Vitala]], [[Talatala]], [[Mahatala]], [[Rasatala]], [[Atala]], and [[Patala]], where, according to the {{Wiki|Puranas}}, dwell the [[Naga]] [[serpent]] [[divinities]], brilliant with [[jewels]], and where, too, the lovely daughters of the [[Daityas]] and [[Danavas]] wander, fascinating even the most [[austere]]. Yet below [[Patala]] is the [[Form]] of [[Vishnu]] proceeding from the dark [[quality]] (tamogunah), known as the [[Sesha]] [[serpent]] or [[Ananta]], bearing the entire [[World]] as a diadem, attended by his [[Shakti]] [[Varuni]], his [[own]] [[embodied]] radiance. |
{{R}} | {{R}} | ||
[http://www.sacred-texts.com/tantra/maha/maha00.htm www.sacred-texts.com] | [http://www.sacred-texts.com/tantra/maha/maha00.htm www.sacred-texts.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:World]] | [[Category:World]] | ||
Revision as of 15:22, 7 January 2016
This Earth, which is the object of the physical senses and of the Knowledge based thereon, is but one of fourteen worlds or regions placed "above" and "below" it, of which (as the Sutra says) Knowledge may be obtained by Meditation on the solar "nerve" (nada) sushumna in the merudanda. On this nadi six of the upper worlds are threaded, the seventh and highest overhanging it in the Sahasrara Padma, the thousand-petalled Lotus. The sphere of Earth (Bhurloka), with its continents, their mountains and rivers, and with its oceans, is the seventh or lowest of the upper worlds. Beneath it are the Hells and Nether Worlds, the names of which are given below. Above the terrestrial sphere is Bhuvarloka, or the atmospheric sphere known as the antariksha, extending "from the Earth to the sun," in which the Siddhas and other celestial beings (devayoni) of the upper air dwell. "From the sun to the pole star" dhruva) is svarloka, or the heavenly sphere. Heaven (Svarga) is that which delights the Mind, as Hell (Naraka) is that which gives it pain. In the former is the abode of the Deva and the blest.
These three spheres are the region of the consequences of work, and are termed transitory as compared with the three highest spheres, and the fourth, which is of a mixed character. When the jiva has received his reward he is reborn again on Earth. For it is not good action, but the Knowledge of the atma which procures Liberation (moksha). Above Svarloka is Maharloka, and above it the three ascending regions known as the janarloka, tapoloka, and satyaloka, each inhabited by various forms of celestial intelligence of higher and higher degree. Below the Earth (Bhuh) and above the nether worlds are the Hells (commencing with Avichi), and of which, according to popular theology, there are thirty-four, though it is elsewhere said there are as many hells as there are offences for which particular punishments are meted out. Of these, six are known as the great at hells. Hinduism, however, even when popular, knows nothing of a Hell of eternal torment. To it nothing is eternal but the Brahman. Issuing from the Hells the jiva is again reborn to make its future. Below the Hells are the seven nether worlds, Sutala, Vitala, Talatala, Mahatala, Rasatala, Atala, and Patala, where, according to the Puranas, dwell the Naga serpent divinities, brilliant with jewels, and where, too, the lovely daughters of the Daityas and Danavas wander, fascinating even the most austere. Yet below Patala is the Form of Vishnu proceeding from the dark quality (tamogunah), known as the Sesha serpent or Ananta, bearing the entire World as a diadem, attended by his Shakti Varuni, his own embodied radiance.
