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Difference between revisions of "The White Lotus Rebellion 1796-1804"

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In the deeply forested border area between the provinces Hubei, Sichuan and Shaanxi, a lot of homeless "floating" people (liumin 流民) had gathered to escape the grip of landowners, creditors and tax collectors. Until 1772 and 1773 already several hundred thousand persons belonged to these outlaws, and numbers constantly rose by immigrants from the provinces of Henan, Anhui and Jiangxi. In the bad climate of the region that made agriculture a scarcely profitable business, the inhabitants made their lives by working in the land clearing business, in the paper industry, or in the smithry business. Under such hard conditions, a lot of people resorted to the harbour of religion and became followers of the many secret White Lotus societies. A saviour deity that only required people living in a modest and cooperative way with each other (sharing income, sharing food, mutual support in case of need) provided a strong appeal for the White Lotus leaders. The first leader proclaiming the coming of a new age was Fan Mingde 樊明德 in Henan. Liu Song 劉松, Liu Zhixie 劉之協 and Song Zhiqing 宋之清 in Hebei, Sichuan and Anhui even prognosticated the return of the Ming dynasty (they used the character code Niu-Ba 牛八 for the character of the surname of the Ming rulers, Zhu 朱).  
+
In the deeply forested border area between the provinces Hubei, {{Wiki|Sichuan}} and Shaanxi, a lot of homeless "floating" [[people]] (liumin 流民) had gathered to escape the [[grip]] of landowners, creditors and tax collectors. Until 1772 and 1773 already several hundred thousand persons belonged to these outlaws, and numbers constantly rose by immigrants from the provinces of Henan, Anhui and Jiangxi. In the bad climate of the region that made {{Wiki|agriculture}} a scarcely profitable business, the inhabitants made their [[lives]] by working in the land clearing business, in the paper industry, or in the smithry business. Under such hard [[conditions]], a lot of [[people]] resorted to the harbour of [[religion]] and became followers of the many secret [[White Lotus]] {{Wiki|societies}}. A saviour [[deity]] that only required [[people]] living in a modest and cooperative way with each other (sharing income, sharing [[food]], mutual support in case of need) provided a strong appeal for the [[White Lotus]] leaders. The first leader proclaiming the coming of a {{Wiki|new age}} was Fan Mingde 樊明德 in Henan. Liu Song 劉松, Liu Zhixie 劉之協 and Song Zhiqing 宋之清 in Hebei, {{Wiki|Sichuan}} and Anhui even prognosticated the return of the {{Wiki|Ming dynasty}} (they used the [[character]] code Niu-Ba 牛八 for the [[character]] of the surname of the Ming rulers, Zhu 朱).  
  
In 1795 a collective uprising was carefully planned, and groups willing to participate were equipped with swords and gunpowder. The local government instantly took harsh measures to catch and arrest all adherents of the White Lotus societies and thereby even intensified the resistance of the White Lotus leaders against government and dynasty. In February 1796 Zhang Zhengmo 張正謨 and Nie Jieren 聶傑人 rose in rebellion in the region of Yidu 宜都 and Zhijiang 枝江 in Hubei. A month later Wang Conger 王聰兒 and Yao Zhifu 姚之富 rebelled in the region of Xiangyang 襄陽. The various rebel groups did not cooperate with each other but fought for themselves, barricaded behind timber palisades or fortified villages to resist the local gendarms.  
+
In 1795 a collective uprising was carefully planned, and groups willing to participate were equipped with swords and gunpowder. The local government instantly took harsh measures to catch and arrest all {{Wiki|adherents}} of the [[White Lotus]] {{Wiki|societies}} and thereby even intensified the resistance of the [[White Lotus]] leaders against government and dynasty. In February 1796 Zhang Zhengmo 張正謨 and Nie Jieren 聶傑人 rose in rebellion in the region of Yidu 宜都 and Zhijiang 枝江 in Hubei. A month later Wang Conger 王聰兒 and Yao Zhifu 姚之富 rebelled in the region of Xiangyang 襄陽. The various rebel groups did not cooperate with each other but fought for themselves, barricaded behind timber palisades or fortified villages to resist the local gendarms.  
  
Only the troops of the Xiangyang rebels were able to build up a large army that was able to challenge the Qing troops in the field. Half a year later White Lotus groups in Sichuan joined the rebellion under the leadership of Xu Tiande 徐添德 in Dazhou 達州 and Wang Sanhuai 王三槐 and Leng Tianlu 冷天祿 in Dongxiang 東鄉 (modern Xuanhan 宣漢). In February 1797 the rebel armies of Hubei spread out and looted all the region and began wandering to the neighbouring provinces. The regular Qing troops were only able to persue them and was not able to root out any base of the locust-like White Lotus army. In July the Qing finally managed to encircle the rebel base in Sichuan, so that the Hubei rebels approached for relief. Although Wang Conger was talented enough to build up effectively brigades under different commanders, his soldiers were not able to cooperate with each other, so that each company after the other was repelled and disintegrated. In March 1798 the Hubei rebels were trapped by the Qing army near Yunxi 鄖西, and its leaders died. The Sichuan rebels likewise had suffered great losses.  
+
Only the troops of the Xiangyang rebels were able to build up a large {{Wiki|army}} that was able to challenge the Qing troops in the field. Half a year later [[White Lotus]] groups in {{Wiki|Sichuan}} joined the rebellion under the [[leadership]] of Xu Tiande 徐添德 in Dazhou 達州 and Wang Sanhuai 王三槐 and Leng Tianlu 冷天祿 in Dongxiang 東鄉 ({{Wiki|modern}} Xuanhan 宣漢). In February 1797 the rebel armies of Hubei spread out and looted all the region and began wandering to the neighbouring provinces. The regular Qing troops were only able to persue them and was not able to [[root]] out any base of the locust-like [[White Lotus]] {{Wiki|army}}. In July the Qing finally managed to encircle the rebel base in {{Wiki|Sichuan}}, so that the Hubei rebels approached for relief. Although Wang Conger was talented enough to build up effectively brigades under different commanders, his soldiers were not able to cooperate with each other, so that each company after the other was repelled and disintegrated. In March 1798 the Hubei rebels were trapped by the Qing {{Wiki|army}} near Yunxi 鄖西, and its leaders [[died]]. The {{Wiki|Sichuan}} rebels likewise had [[suffered]] great losses.  
  
Yet the files of the rebels were constantly filled with new recruits, and the local population supported the insurgents, provided them with food and gunpowder, carried their supplies and scouted them through the mountain hills. In the early year of 1800 the rebels were nevertheless again defeated near Jiangyou 江油 in Sichuan. The Qing generals had adopted a new method to cut the rebels off their supplies of material and recruits. The government had built palisades for villages and forcibly settled down the peasants of the hilly lands into these defense compounds (zhaibao 寨堡, cunluo 村落). All economic activities were to take place within these compounds. At the same time, village militia were recruited and trained to fight against White Lotus "bandits". These measures helped to deprived the White Lotus rebels of food and supplies and took them away the necessary manpower to staff their army. The Qing army step by step encircled the last rebel groups in the triangle of the provinces Hubei, Sichuan and Shaanxi, where the rebellion had begun. In late 1804 the war against the White Lotus heretics could be declared as terminated.
+
Yet the files of the rebels were constantly filled with new recruits, and the local population supported the insurgents, provided them with [[food]] and gunpowder, carried their supplies and scouted them through the mountain hills. In the early year of 1800 the rebels were nevertheless again defeated near Jiangyou 江油 in {{Wiki|Sichuan}}. The Qing generals had adopted a new method to cut the rebels off their supplies of {{Wiki|material}} and recruits. The government had built palisades for villages and forcibly settled down the peasants of the hilly lands into these defense compounds (zhaibao 寨堡, cunluo 村落). All economic [[activities]] were to take place within these compounds. At the same [[time]], village militia were recruited and trained to fight against [[White Lotus]] "bandits". These measures helped to deprived the [[White Lotus]] rebels of [[food]] and supplies and took them away the necessary manpower to [[staff]] their {{Wiki|army}}. The Qing {{Wiki|army}} step by step encircled the last rebel groups in the triangle of the provinces Hubei, {{Wiki|Sichuan}} and Shaanxi, where the rebellion had begun. In late 1804 the [[war]] against the [[White Lotus]] heretics could be declared as terminated.
  
The nine years long White Lotus war had devastated a large number of districts in Central China. It had cost the lives of countless civilians and regular troops, including more than 400 high officers, and consumed more than 200 million liang (Taels) of silver, which corresponded to four times the annual revenues of the state treasury. It had proved the inability of the Qing government to cope effectfully with large-scale popular uprisings and the wide-spread corruption among both the civilian government and the military establishment.
+
The nine years long [[White Lotus]] [[war]] had devastated a large number of districts in {{Wiki|Central}} [[China]]. It had cost the [[lives]] of countless civilians and regular troops, including more than 400 high officers, and consumed more than 200 million [[liang]] (Taels) of silver, which corresponded to four times the annual revenues of the state treasury. It had proved the inability of the Qing government to cope effectfully with large-scale popular uprisings and the wide-spread corruption among both the civilian government and the {{Wiki|military}} establishment.
 
{{R}}
 
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[http://www.chinaknowledge.de/History/Terms/bailian.html www.chinaknowledge.de]
 
[http://www.chinaknowledge.de/History/Terms/bailian.html www.chinaknowledge.de]

Revision as of 13:22, 17 September 2013

WhiteLotus 8.jpg

In the deeply forested border area between the provinces Hubei, Sichuan and Shaanxi, a lot of homeless "floating" people (liumin 流民) had gathered to escape the grip of landowners, creditors and tax collectors. Until 1772 and 1773 already several hundred thousand persons belonged to these outlaws, and numbers constantly rose by immigrants from the provinces of Henan, Anhui and Jiangxi. In the bad climate of the region that made agriculture a scarcely profitable business, the inhabitants made their lives by working in the land clearing business, in the paper industry, or in the smithry business. Under such hard conditions, a lot of people resorted to the harbour of religion and became followers of the many secret White Lotus societies. A saviour deity that only required people living in a modest and cooperative way with each other (sharing income, sharing food, mutual support in case of need) provided a strong appeal for the White Lotus leaders. The first leader proclaiming the coming of a new age was Fan Mingde 樊明德 in Henan. Liu Song 劉松, Liu Zhixie 劉之協 and Song Zhiqing 宋之清 in Hebei, Sichuan and Anhui even prognosticated the return of the Ming dynasty (they used the character code Niu-Ba 牛八 for the character of the surname of the Ming rulers, Zhu 朱).

In 1795 a collective uprising was carefully planned, and groups willing to participate were equipped with swords and gunpowder. The local government instantly took harsh measures to catch and arrest all adherents of the White Lotus societies and thereby even intensified the resistance of the White Lotus leaders against government and dynasty. In February 1796 Zhang Zhengmo 張正謨 and Nie Jieren 聶傑人 rose in rebellion in the region of Yidu 宜都 and Zhijiang 枝江 in Hubei. A month later Wang Conger 王聰兒 and Yao Zhifu 姚之富 rebelled in the region of Xiangyang 襄陽. The various rebel groups did not cooperate with each other but fought for themselves, barricaded behind timber palisades or fortified villages to resist the local gendarms.

Only the troops of the Xiangyang rebels were able to build up a large army that was able to challenge the Qing troops in the field. Half a year later White Lotus groups in Sichuan joined the rebellion under the leadership of Xu Tiande 徐添德 in Dazhou 達州 and Wang Sanhuai 王三槐 and Leng Tianlu 冷天祿 in Dongxiang 東鄉 (modern Xuanhan 宣漢). In February 1797 the rebel armies of Hubei spread out and looted all the region and began wandering to the neighbouring provinces. The regular Qing troops were only able to persue them and was not able to root out any base of the locust-like White Lotus army. In July the Qing finally managed to encircle the rebel base in Sichuan, so that the Hubei rebels approached for relief. Although Wang Conger was talented enough to build up effectively brigades under different commanders, his soldiers were not able to cooperate with each other, so that each company after the other was repelled and disintegrated. In March 1798 the Hubei rebels were trapped by the Qing army near Yunxi 鄖西, and its leaders died. The Sichuan rebels likewise had suffered great losses.

Yet the files of the rebels were constantly filled with new recruits, and the local population supported the insurgents, provided them with food and gunpowder, carried their supplies and scouted them through the mountain hills. In the early year of 1800 the rebels were nevertheless again defeated near Jiangyou 江油 in Sichuan. The Qing generals had adopted a new method to cut the rebels off their supplies of material and recruits. The government had built palisades for villages and forcibly settled down the peasants of the hilly lands into these defense compounds (zhaibao 寨堡, cunluo 村落). All economic activities were to take place within these compounds. At the same time, village militia were recruited and trained to fight against White Lotus "bandits". These measures helped to deprived the White Lotus rebels of food and supplies and took them away the necessary manpower to staff their army. The Qing army step by step encircled the last rebel groups in the triangle of the provinces Hubei, Sichuan and Shaanxi, where the rebellion had begun. In late 1804 the war against the White Lotus heretics could be declared as terminated.

The nine years long White Lotus war had devastated a large number of districts in Central China. It had cost the lives of countless civilians and regular troops, including more than 400 high officers, and consumed more than 200 million liang (Taels) of silver, which corresponded to four times the annual revenues of the state treasury. It had proved the inability of the Qing government to cope effectfully with large-scale popular uprisings and the wide-spread corruption among both the civilian government and the military establishment.

Source

www.chinaknowledge.de