Difference between revisions of "Breath"
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The [[breath]] (''[[āpāna]]'') is the [[air]] that moves in and out of the [[body]] with the rise and fall of the {{Wiki|diaphragm}}. Like most [[people]], the {{Wiki|ancient}} {{Wiki|Indians}} associated [[life]] with respiration and in fact one of the [[Pāḷi]] words for [[animal]] [[life]] is ''pāṇa'', literally ‘{{Wiki|breathing}} things.’ The first [[Precept]] actually says: ‘I take the [[precept]] not to harm {{Wiki|breathing}} things’ (''pāṇāti pātā''), meaning that {{Wiki|bacteria}}, sponges, [[plants]], etc. are not included in the [[Precept]]. | The [[breath]] (''[[āpāna]]'') is the [[air]] that moves in and out of the [[body]] with the rise and fall of the {{Wiki|diaphragm}}. Like most [[people]], the {{Wiki|ancient}} {{Wiki|Indians}} associated [[life]] with respiration and in fact one of the [[Pāḷi]] words for [[animal]] [[life]] is ''pāṇa'', literally ‘{{Wiki|breathing}} things.’ The first [[Precept]] actually says: ‘I take the [[precept]] not to harm {{Wiki|breathing}} things’ (''pāṇāti pātā''), meaning that {{Wiki|bacteria}}, sponges, [[plants]], etc. are not included in the [[Precept]]. | ||
| − | Because of the connection between [[life]] and respiration, the {{Wiki|Indians}} saw the [[breath]] as having some [[mystical]] significance. [[Ascetics]] also noticed that holding the [[breath]], or {{Wiki|breathing}} rapidly for extended periods, would [[cause]] changes in [[consciousness]] which were interpreted as [[exalted]] states. Consequently, many of the types of [[meditation]] popular during the [[Buddha’s]] [[time]] focused on the [[breath]]. Before his [[enlightenment]], one of the practices the [[Buddha]] experimented with was ‘[[breath retention meditation]]’(''[[appāṇakaṃ jhānaṃ]]''), which he finally gave up as making his [[body]] overwrought and agitated and causing [[pain]] (M.I,243-4). | + | Because of the [[connection]] between [[life]] and respiration, the {{Wiki|Indians}} saw the [[breath]] as having some [[mystical]] significance. [[Ascetics]] also noticed that holding the [[breath]], or {{Wiki|breathing}} rapidly for extended periods, would [[cause]] changes in [[consciousness]] which were interpreted as [[exalted]] states. Consequently, many of the types of [[meditation]] popular during the [[Buddha’s]] [[time]] focused on the [[breath]]. Before his [[enlightenment]], one of the practices the [[Buddha]] experimented with was ‘[[breath retention meditation]]’(''[[appāṇakaṃ jhānaṃ]]''), which he finally gave up as making his [[body]] overwrought and agitated and causing [[pain]] (M.I,243-4). |
Although the [[Buddha]] [[taught]] a [[meditation]] based on the {{Wiki|movement}} of the [[breath]] (''[[ānāpānasati]]''), he did not do so because he believed it has any [[mystical]] power or significance. So why the [[breath]]? There were probably three [[reasons]] for this. The first is purely {{Wiki|practical}}. | Although the [[Buddha]] [[taught]] a [[meditation]] based on the {{Wiki|movement}} of the [[breath]] (''[[ānāpānasati]]''), he did not do so because he believed it has any [[mystical]] power or significance. So why the [[breath]]? There were probably three [[reasons]] for this. The first is purely {{Wiki|practical}}. | ||
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[http://www.buddhisma2z.com/content.php?id=53 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=53 www.buddhisma2z.com] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
| − | [[Category:Meditation]] | + | [[Category:Breath Meditation]] |
Latest revision as of 13:19, 10 March 2016
The breath (āpāna) is the air that moves in and out of the body with the rise and fall of the diaphragm. Like most people, the ancient Indians associated life with respiration and in fact one of the Pāḷi words for animal life is pāṇa, literally ‘breathing things.’ The first Precept actually says: ‘I take the precept not to harm breathing things’ (pāṇāti pātā), meaning that bacteria, sponges, plants, etc. are not included in the Precept.
Because of the connection between life and respiration, the Indians saw the breath as having some mystical significance. Ascetics also noticed that holding the breath, or breathing rapidly for extended periods, would cause changes in consciousness which were interpreted as exalted states. Consequently, many of the types of meditation popular during the Buddha’s time focused on the breath. Before his enlightenment, one of the practices the Buddha experimented with was ‘breath retention meditation’(appāṇakaṃ jhānaṃ), which he finally gave up as making his body overwrought and agitated and causing pain (M.I,243-4).
Although the Buddha taught a meditation based on the movement of the breath (ānāpānasati), he did not do so because he believed it has any mystical power or significance. So why the breath? There were probably three reasons for this. The first is purely practical.
(1) The breath is a convenient object to focus attention on and it is available to everyone.
(2) The breath’s gentle in-and-out movement has a natural ability to calm the mind.
(3) Focusing on the breath can be the first step in drawing attention away from external distractions to the mind. Many mental states cause some change in the breathing. When we are calm our breath is long, slow and gentle, and when we are excited it becomes short and fast. We hold our breath in expectation, huff with annoyance, sigh with sadness or regret, get exasperated, and breathe free with relief. Watching the movement of our breath naturally leads to becoming aware of the movement of our mind.
See Mindfulness of Breathing.
Breath by Breath, Larry Rosenburg, 1999.
