Difference between revisions of "Lokapala"
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In [[Hinduism]], lokapāla refers to the Guardians of the Directions associated with the four cardinal directions. | In [[Hinduism]], lokapāla refers to the Guardians of the Directions associated with the four cardinal directions. | ||
| − | In [[Buddhism]], lokapāla refers to the [[Four Heavenly Kings]], and to other protector | + | In [[Buddhism]], lokapāla refers to the [[Four Heavenly Kings]], and to other protector [[Spirits]], whereas the Guardians of the Directions are referred to as the '[[Dikpālas]]' |
In [[Buddhism]] | In [[Buddhism]] | ||
In [[Buddhism]], lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla ([[Protectors]] of the Buddhist [[Religion]]) -the other category being [[Wisdom]] [[Protectors]]. | In [[Buddhism]], lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla ([[Protectors]] of the Buddhist [[Religion]]) -the other category being [[Wisdom]] [[Protectors]]. | ||
| − | In [[Tibetan Buddhism]] many of these worldly protector | + | In [[Tibetan Buddhism]] many of these worldly protector [[Deities]] are indigenous Tibetan [[Deities]], mountain [[Gods]], demons, [[Spirits]] or [[Ghosts]] that have been subjugated by [[Padmasambhava]] or other great adepts and oath bound to protect a [[Monastery]], geographic region, particular tradition or as guardians of [[Buddhism]] in general. |
These worldly [[Protectors]] are invoked and propitiated to aid the [[Monastery]] or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of [[Refuge]]. | These worldly [[Protectors]] are invoked and propitiated to aid the [[Monastery]] or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of [[Refuge]]. | ||
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Lokapāla | Lokapāla | ||
The [[Four Heavenly Kings]] - (Tib. Gyalpo) | The [[Four Heavenly Kings]] - (Tib. Gyalpo) | ||
| − | Oathbound | + | Oathbound [[Spirits]] - (Tib. Damchen) |
</poem> | </poem> | ||
{{W}} | {{W}} | ||
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[[Category:Buddhist Cosmology]] | [[Category:Buddhist Cosmology]] | ||
[[Category:Four heavenly kings]] | [[Category:Four heavenly kings]] | ||
| + | [[Category:Lokapala]] | ||
| + | [[Category:Deities]] | ||
Revision as of 05:31, 9 May 2013
Lokapāla, Sanskrit and Pāli for "guardian of the World", has different uses depending on whether it is found in a Hindu or Buddhist context.
In Hinduism, lokapāla refers to the Guardians of the Directions associated with the four cardinal directions.
In Buddhism, lokapāla refers to the Four Heavenly Kings, and to other protector Spirits, whereas the Guardians of the Directions are referred to as the 'Dikpālas'
In Buddhism
In Buddhism, lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla (Protectors of the Buddhist Religion) -the other category being Wisdom Protectors.
In Tibetan Buddhism many of these worldly protector Deities are indigenous Tibetan Deities, mountain Gods, demons, Spirits or Ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a Monastery, geographic region, particular tradition or as guardians of Buddhism in general.
These worldly Protectors are invoked and propitiated to aid the Monastery or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of Refuge.
According to Tripitaka Master Shramana Hsuan Hua of the City of Ten Thousand Buddhas, All of these beings are invoked (hooked and summoned) and exhorted to behave (subdued) and protect THE DHARMA and its practitioners in The Shurangama Mantra
Classes of Worldly Protectors
Classes of Worldy Protector include:
Lokapāla
The Four Heavenly Kings - (Tib. Gyalpo)
Oathbound Spirits - (Tib. Damchen)
