Difference between revisions of "Ajita"
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(2)［阿逸多］( Jpn Aitta): A follower of [[Shakyamuni]] whose story appears in the [[Nirvana]] [[Sutra]], where the great physician Jivaka relates it to assure Ajatashatru that his grave offenses can be eradicated. When Ajatashatru broke out in virulent sores and repented for having killed his father, Jivaka advised him to seek the teachings of [[Shakyamuni]] and told him the following story: Ajita, who lived in [[Varanasi]], had an incestuous relationship with his mother and killed his father. When his mother had relations with another man, he killed his mother as well. He also killed an [[Arhat]]. He then went to [[Jetavana]] [[Monastery]] in Shravastiand sought admission to the Buddhist Order. Knowing that he had committed three of the [[Five cardinal sins]], the [[Monks]] refused him. In [[Anger]], he burned down many of the [[Monastery]] buildings and then went to Rajagriha to meet [[Shakyamuni]] and seek entry into the Order. [[Shakyamuni]] granted him admission and expounded teachings to eradicate his serious offenses and arouse in him the aspiration for supreme [[Enlightenment]]. | (2)［阿逸多］( Jpn Aitta): A follower of [[Shakyamuni]] whose story appears in the [[Nirvana]] [[Sutra]], where the great physician Jivaka relates it to assure Ajatashatru that his grave offenses can be eradicated. When Ajatashatru broke out in virulent sores and repented for having killed his father, Jivaka advised him to seek the teachings of [[Shakyamuni]] and told him the following story: Ajita, who lived in [[Varanasi]], had an incestuous relationship with his mother and killed his father. When his mother had relations with another man, he killed his mother as well. He also killed an [[Arhat]]. He then went to [[Jetavana]] [[Monastery]] in Shravastiand sought admission to the Buddhist Order. Knowing that he had committed three of the [[Five cardinal sins]], the [[Monks]] refused him. In [[Anger]], he burned down many of the [[Monastery]] buildings and then went to Rajagriha to meet [[Shakyamuni]] and seek entry into the Order. [[Shakyamuni]] granted him admission and expounded teachings to eradicate his serious offenses and arouse in him the aspiration for supreme [[Enlightenment]]. | ||
| − | 1. Ajita.A | + | 1. Ajita.A [[Monk]]. He devoted his time to explaining the [[Pātimokkha]] rules to the [[Monks]]. At the time of the Second [[Council]] he was a [[Monk]] of ten years' standing and was appointed to assign seats to the Theras. Vin.ii.305 |
| − | 2. Ajita. A paribbājaka who visited | + | 2. Ajita. A paribbājaka who visited [[The Buddha]], and at whose instigation [[The Buddha]] preached to the [[Bhikkhus]] on the difference between [[Dhamma]] and adhamma. A.v.229ff. |
| − | 3. Ajita. A | + | 3. Ajita. A [[Brahmin]], the [[Bodhisatta]] in the time of Sobhita [[Buddha]]. J.i.35. |
| − | 4. Ajita.General of the Licchavis and follower of | + | 4. Ajita.General of the Licchavis and follower of [[The Buddha]]. Immediately after his [[Death]] he was born in [[Tāvatimsa]]; he visited [[The Buddha]] to refute a statement made about him by the naked [[Ascetic]] Pātikaputta to the effect that he had been born in the Mahāniraya as a result of having followed the teaching of [[The Buddha]]. D.iii.15-16; DA.iii.825. |
5. Ajita-mānava | 5. Ajita-mānava | ||
| − | 6. Ajita. Thera (Ap.i.335ff), probably to be identified with Ajita (5), but the story of his past differs completely from that of Ajita-mānava given in the Thag. Commentary. In the time of | + | 6. Ajita. [[Thera]] (Ap.i.335ff), probably to be identified with Ajita (5), but the story of his past differs completely from that of Ajita-mānava given in the Thag. Commentary. In the time of [[The Buddha]] Padumuttara he lit a lamp in front of the [[Enlightened]] One. As a result of this he enjoyed [[Happiness]] in [[Heaven]] for 60,000 [[Kappas]], and when he was born from [[Tusita]] in this [[Buddha]]-age there was a great [[Light]] on the day of his birth. He is stated to have been a [[Disciple]] of Bāvarī (Ap.i.337, 28), but he heard of [[The Buddha]] while in Himavā. Later he became an [[Arahant]]. |
| − | 7. Ajita. The lay name of Metteya Buddha in his last birth, when he will attain Enlightenment. Anāgata-Vamsa, pp. 43, 45, 56. | + | 7. Ajita. The lay name of [[Metteya Buddha]] in his last birth, when he will attain [[Enlightenment]]. Anāgata-Vamsa, pp. 43, 45, 56. |
| − | 8. Ajita. A Pacceka- | + | 8. Ajita. A [[Pacceka-buddha]] who lived ninety-one [[Kappas]] ago. Dāsaka [[Thera]], in a previous birth, gave him mangoes to eat (Ajina). ThagA.i.68. |
| − | 9. Ajita. A | + | 9. Ajita. A [[Brahmin]], a previous birth of Citapūjaka [[Thera]]; he offered [[Flowers]] to Sikhī [[Buddha]]. Ap.i.243. |
| − | Ajita Sutta. Preached by | + | Ajita [[Sutta]]. Preached by [[The Buddha]] to Ajita the Paribbājaka on the difference between [[Dhamma]] and adhamma. A.v.229ff. |
(3)［阿耆多］( Jpn Agita): Also known as Agnidatta. See Agnidatta. | (3)［阿耆多］( Jpn Agita): Also known as Agnidatta. See Agnidatta. | ||
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[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
[[Category:Maitreya]] | [[Category:Maitreya]] | ||
| + | [[Category:Theravada Buddhism]] | ||
Revision as of 13:18, 8 May 2013
Ajita
[阿逸多] (Skt)(Jpn Aitta)
(1) Another name for Bodhisattva Maitreya. Ajita means invincible.
(2)［阿逸多］( Jpn Aitta): A follower of Shakyamuni whose story appears in the Nirvana Sutra, where the great physician Jivaka relates it to assure Ajatashatru that his grave offenses can be eradicated. When Ajatashatru broke out in virulent sores and repented for having killed his father, Jivaka advised him to seek the teachings of Shakyamuni and told him the following story: Ajita, who lived in Varanasi, had an incestuous relationship with his mother and killed his father. When his mother had relations with another man, he killed his mother as well. He also killed an Arhat. He then went to Jetavana Monastery in Shravastiand sought admission to the Buddhist Order. Knowing that he had committed three of the Five cardinal sins, the Monks refused him. In Anger, he burned down many of the Monastery buildings and then went to Rajagriha to meet Shakyamuni and seek entry into the Order. Shakyamuni granted him admission and expounded teachings to eradicate his serious offenses and arouse in him the aspiration for supreme Enlightenment.
1. Ajita.A Monk. He devoted his time to explaining the Pātimokkha rules to the Monks. At the time of the Second Council he was a Monk of ten years' standing and was appointed to assign seats to the Theras. Vin.ii.305
2. Ajita. A paribbājaka who visited The Buddha, and at whose instigation The Buddha preached to the Bhikkhus on the difference between Dhamma and adhamma. A.v.229ff.
3. Ajita. A Brahmin, the Bodhisatta in the time of Sobhita Buddha. J.i.35.
4. Ajita.General of the Licchavis and follower of The Buddha. Immediately after his Death he was born in Tāvatimsa; he visited The Buddha to refute a statement made about him by the naked Ascetic Pātikaputta to the effect that he had been born in the Mahāniraya as a result of having followed the teaching of The Buddha. D.iii.15-16; DA.iii.825.
5. Ajita-mānava
6. Ajita. Thera (Ap.i.335ff), probably to be identified with Ajita (5), but the story of his past differs completely from that of Ajita-mānava given in the Thag. Commentary. In the time of The Buddha Padumuttara he lit a lamp in front of the Enlightened One. As a result of this he enjoyed Happiness in Heaven for 60,000 Kappas, and when he was born from Tusita in this Buddha-age there was a great Light on the day of his birth. He is stated to have been a Disciple of Bāvarī (Ap.i.337, 28), but he heard of The Buddha while in Himavā. Later he became an Arahant.
7. Ajita. The lay name of Metteya Buddha in his last birth, when he will attain Enlightenment. Anāgata-Vamsa, pp. 43, 45, 56.
8. Ajita. A Pacceka-buddha who lived ninety-one Kappas ago. Dāsaka Thera, in a previous birth, gave him mangoes to eat (Ajina). ThagA.i.68.
9. Ajita. A Brahmin, a previous birth of Citapūjaka Thera; he offered Flowers to Sikhī Buddha. Ap.i.243.
Ajita Sutta. Preached by The Buddha to Ajita the Paribbājaka on the difference between Dhamma and adhamma. A.v.229ff.
(3)［阿耆多］( Jpn Agita): Also known as Agnidatta. See Agnidatta.
