Difference between revisions of "Advice for Abu Shri by Patrul Rinpoche"
Line 27: | Line 27: | ||
Fooled by [[delusion]]: | Fooled by [[delusion]]: | ||
− | Keep this in [[mind]] ! Got it | + | Keep this in [[mind]] ! Got it |
[[File:1000-arm-chenrezig47.jpg|thumb|250px|]] | [[File:1000-arm-chenrezig47.jpg|thumb|250px|]] | ||
Line 33: | Line 33: | ||
Right now, when you're | Right now, when you're | ||
− | Under the spell of mistaken perception | + | Under the spell of mistaken [[perception]] |
You have to watch out ! | You have to watch out ! | ||
− | Don't get carried away by this fake and empty life, | + | Don't get carried away by this fake and [[empty]] [[life]], |
− | Your own mind spinning round | + | Your [[own mind]] spinning round |
About doing a lot of useless things | About doing a lot of useless things | ||
Line 49: | Line 49: | ||
− | Thinking about the hundred thing to accomplish | + | [[Thinking]] about the hundred thing to accomplish |
With not enough time to do them | With not enough time to do them | ||
− | Just weighs down one's mind. | + | Just weighs down one's [[mind]]. |
Completely distracted | Completely distracted | ||
Line 59: | Line 59: | ||
By all the work that never comes to an end, | By all the work that never comes to an end, | ||
− | Spreading out like ripples in water, | + | Spreading out like ripples in [[water]], |
Don't make such a fool of yourself ! Keep quiet ! | Don't make such a fool of yourself ! Keep quiet ! | ||
Line 79: | Line 79: | ||
[[Meditating]]-when you practice isn't curing | [[Meditating]]-when you practice isn't curing | ||
− | The obscuring [[states of mind]]-forget about it ! | + | The {{Wiki|obscuring}} [[states of mind]]-forget about it ! |
Line 87: | Line 87: | ||
But you aren't accomplishing the [[kyerim]] [[visualization]] ! | But you aren't accomplishing the [[kyerim]] [[visualization]] ! | ||
− | You get the form of the deity nice and clear | + | You get the [[form of the deity]] nice and clear |
− | But you don't put an end to subject and object ! | + | But you don't put an end to [[subject]] and [[object]] ! |
You tame what appear to be [[evil spirits]] and [[ghosts]] ! | You tame what appear to be [[evil spirits]] and [[ghosts]] ! | ||
[[File:1061.jpg|thumb|250px|]] | [[File:1061.jpg|thumb|250px|]] | ||
− | But your own midstream isn't tamed ! | + | But your [[own]] midstream isn't tamed ! |
You four fine sessions of [[sadhana practice]], | You four fine sessions of [[sadhana practice]], | ||
Line 103: | Line 103: | ||
− | When you're in a good mood, | + | When you're in a good [[mood]], |
Your practice seems to have lots of clarity | Your practice seems to have lots of clarity | ||
− | But you just can't relax into it ! | + | But you just can't [[relax]] into it ! |
− | When you're depressed, | + | When you're {{Wiki|depressed}}, |
Your practice seems steady enough, | Your practice seems steady enough, | ||
− | But there's no brilliance to it ! | + | But there's no [[brilliance]] to it ! |
You're focusing so strongly | You're focusing so strongly | ||
− | That you seem to have awareness | + | That you seem to have [[awareness]] |
But it's just like a stick stuck in the ground ! | But it's just like a stick stuck in the ground ! | ||
[[File:175p.JPG|thumb|250px|]] | [[File:175p.JPG|thumb|250px|]] | ||
− | That way of gazing-it only seems stable ! | + | That way of gazing-it only seems {{Wiki|stable}} ! |
− | You've concentrated mind by keeping it tethered ! ! | + | You've [[concentrated]] [[mind]] by keeping it tethered ! ! |
Forget about that ! ! | Forget about that ! ! | ||
Line 129: | Line 129: | ||
− | Giving lectures sounds nice enough | + | Giving lectures {{Wiki|sounds}} nice enough |
− | But it doesn't benefit mind. | + | But it doesn't [[benefit]] [[mind]]. |
So keen and so sharp, | So keen and so sharp, | ||
− | The path of logical reasoning | + | The [[path]] of [[logical]] {{Wiki|reasoning}} |
− | But that's delusion, good-for-nothing goat-shit. | + | But that's [[delusion]], good-for-nothing goat-shit. |
The oral instructions seem so very profound | The oral instructions seem so very profound | ||
Line 143: | Line 143: | ||
But you don't put them into practice. | But you don't put them into practice. | ||
− | Looking over those books that just distract Your mind | + | Looking over those [[books]] that just distract Your [[mind]] |
− | And make your eyes sore-forget about it ! | + | And make your [[eyes]] sore-forget about it ! |
Line 151: | Line 151: | ||
You beat your little drum-ting, ting | You beat your little drum-ting, ting | ||
− | Just because your audience thinks it's nice to hear ! | + | Just because your audience [[thinks]] it's nice to hear ! |
− | Though you say you're giving away your body and blood, | + | Though you say you're giving away your [[body]] and {{Wiki|blood}}, |
You still haven't stopped holding them dear. | You still haven't stopped holding them dear. | ||
− | You just make your little cymbals go cling, cling | + | You just make your little [[cymbals]] go [[cling]], [[cling]] |
− | Without having any real purpose in mind. | + | Without having any real {{Wiki|purpose}} in [[mind]]. |
All these pretentious items | All these pretentious items | ||
Line 173: | Line 173: | ||
But in the end, they won't keep it up . | But in the end, they won't keep it up . | ||
− | Today, they seem to get the idea, | + | Today, they seem to get the [[idea]], |
But later on, there's not a trace left. | But later on, there's not a trace left. | ||
Line 179: | Line 179: | ||
Even it one of them does learn a little, | Even it one of them does learn a little, | ||
− | He never applies his learning to himself ! | + | He never applies his {{Wiki|learning}} to himself ! |
These students who look so elegant | These students who look so elegant | ||
Line 193: | Line 193: | ||
At first, he seems nodest, | At first, he seems nodest, | ||
− | Then he grows exalted and pompous. | + | Then he grows [[exalted]] and pompous. |
The more you nurture and cherish him, | The more you nurture and cherish him, | ||
Line 207: | Line 207: | ||
− | Her smile seems so full of joy | + | Her [[smile]] seems so full of [[joy]] |
− | But who knows if that's really the case ? | + | But who [[knows]] if that's really the case ? |
[[File:Buddha 2sw.jpg|thumb|250px|]] | [[File:Buddha 2sw.jpg|thumb|250px|]] | ||
− | One time, it's pure pleasure, | + | One time, it's [[pure]] [[pleasure]], |
− | Then it's nine months of mental pain. | + | Then it's nine months of [[mental pain]]. |
It might be fine for a month, | It might be fine for a month, | ||
Line 219: | Line 219: | ||
But sooner or later, there's trouble: | But sooner or later, there's trouble: | ||
− | People teasing; your mind entangled | + | [[People]] teasing; your [[mind]] entangled |
Your lady friend-get rid of her! | Your lady friend-get rid of her! | ||
Line 225: | Line 225: | ||
− | This endless talking, talking | + | This [[endless]] talking, talking |
− | It's just attachment and aversion | + | It's just [[attachment]] and [[aversion]] |
Good-for-nothing goat-shit. | Good-for-nothing goat-shit. | ||
Line 239: | Line 239: | ||
But then they grow embarrassed. | But then they grow embarrassed. | ||
[[File:Buddha-1fdd.jpg|thumb|250px|]] | [[File:Buddha-1fdd.jpg|thumb|250px|]] | ||
− | Useless conversation that just makes you thirsty | + | Useless [[conversation]] that just makes you thirsty |
Forget about it ! | Forget about it ! | ||
Line 245: | Line 245: | ||
− | Giving teachings on meditation | + | Giving teachings on [[meditation]] |
Without yourself having | Without yourself having | ||
− | Gained experience in practice, | + | Gained [[experience]] in practice, |
Is like reciting a dance-manual out loud | Is like reciting a dance-manual out loud | ||
− | And thinking that's dancing. | + | And [[thinking]] that's [[dancing]]. |
− | People may be listening to you with devotion, | + | [[People]] may be listening to you with [[devotion]], |
But it just isn't the real thing. | But it just isn't the real thing. | ||
− | Sooner or later, when your own actions | + | Sooner or later, when your [[own]] [[actions]] |
Contradict the teachings, you'll be ashamed. | Contradict the teachings, you'll be ashamed. | ||
Line 264: | Line 264: | ||
Just mouthing the words, | Just mouthing the words, | ||
− | Giving [[dharma]] explanations that sound so eloquent | + | Giving [[dharma]] explanations that [[sound]] so eloquent |
[[File:2010-06.jpg|thumb|250px|]] | [[File:2010-06.jpg|thumb|250px|]] | ||
Forget about it ! | Forget about it ! | ||
Line 270: | Line 270: | ||
− | When you don't have a book, you want it; | + | When you don't have a [[book]], you want it; |
When you have it, you don't use it. | When you have it, you don't use it. | ||
Line 278: | Line 278: | ||
But it's a bit hard to find time to copy them all. | But it's a bit hard to find time to copy them all. | ||
− | Even if you wrote down all the books on earth, | + | Even if you wrote down all the [[books]] on [[earth]], |
− | You wouldn't feel satisfied. | + | You wouldn't [[feel]] satisfied. |
− | It's a waste of time to copy down books | + | It's a waste of time to copy down [[books]] |
You're not even getting paid for it ! ! | You're not even getting paid for it ! ! | ||
Line 290: | Line 290: | ||
− | Today, they're happy as clams | + | Today, they're [[happy]] as clams |
[[File:Buddha-tattoo.png|thumb|250px|]] | [[File:Buddha-tattoo.png|thumb|250px|]] | ||
− | Tomorrow, they're furious. | + | Tomorrow, they're [[furious]]. |
− | With all their black moods and white moods, | + | With all their black [[moods]] and white [[moods]], |
− | These people will never be satisfied. | + | These [[people]] will never be satisfied. |
Or even if they're nice enough, | Or even if they're nice enough, | ||
Line 306: | Line 306: | ||
All this fawning attentiveness, wearing a | All this fawning attentiveness, wearing a | ||
− | Pleasing, praising face-forget about it ! | + | [[Pleasing]], praising face-forget about it ! |
− | Worldly and religious work | + | [[Worldly]] and [[religious]] work |
Is the province of gentlemen. | Is the province of gentlemen. | ||
− | Abu, my boy-that's not for you, friend. | + | Abu, my boy-that's not for you, [[friend]]. |
Haven't you noticed ? | Haven't you noticed ? | ||
Line 320: | Line 320: | ||
An old bull, once you've borrowed him, | An old bull, once you've borrowed him, | ||
− | Has just one desire-to go back to sleep . | + | Has just one desire-to go back to [[sleep]] . |
− | So you just sleep, eat, piss, shit | + | So you just [[sleep]], eat, piss, shit |
There's nothing else you've got to do ! | There's nothing else you've got to do ! | ||
Line 330: | Line 330: | ||
It's none of your business ! | It's none of your business ! | ||
− | Just do what you have to, pipe down, and sleep. | + | Just do what you have to, pipe down, and [[sleep]]. |
− | In the triple universe, | + | In the triple [[universe]], |
When you're lower that your company, | When you're lower that your company, | ||
Line 340: | Line 340: | ||
You should take the low seat. | You should take the low seat. | ||
− | Should you happen to be superior, | + | Should you happen to be {{Wiki|superior}}, |
[[File:4-Arms chenresi.jpg|thumb|250px|]] | [[File:4-Arms chenresi.jpg|thumb|250px|]] | ||
− | Don't get arrogant. | + | Don't get [[arrogant]]. |
Since you're better off keeping to yourself, | Since you're better off keeping to yourself, | ||
Line 348: | Line 348: | ||
You don't need lots of close friends. | You don't need lots of close friends. | ||
− | When you don't have my worldly or religious duties, | + | When you don't have my [[worldly]] or [[religious]] duties, |
Don't keep hankering after them. | Don't keep hankering after them. | ||
Line 358: | Line 358: | ||
That's the real point ! | That's the real point ! | ||
− | This advice was written by the practitioner [[Trime Lodro]] for dear [[Abu Shri]], in order to give advice that is tailored exactly to his capacity. This advice should be put into practice. Even though you don't know how to practice give up everything-that's really want I want to say ! Even though you aren't able to succed in practicing the [[dharma]], don't get angry. | + | This advice was written by the [[practitioner]] [[Trime Lodro]] for dear [[Abu Shri]], in order to give advice that is tailored exactly to his capacity. This advice should be put into practice. Even though you don't know how to practice give up everything-that's really want I want to say ! Even though you aren't able to succed in practicing the [[dharma]], don't get [[angry]]. |
− | May it be virtuous. | + | May it be [[virtuous]]. |
</poem> | </poem> | ||
{{R}} | {{R}} |
Latest revision as of 04:49, 7 January 2016
You sit on a full moon cushion of white light
In the full lotus bloom of Youth.
Master, sole deity,
Think of me, Vajrasattva.
You who remain unmoved within the manifest display
That is Mahamudra, bliss and emptiness.
Bad-karma Abu Shri !
You who are completely distracted,
Obscured, and for so long
Beguiled and entranced,
Fooled by delusion:
Keep this in mind ! Got it
Right now, when you're
Under the spell of mistaken perception
You have to watch out !
Don't get carried away by this fake and empty life,
Your own mind spinning round
About doing a lot of useless things
It's a waste ! Give it up !
Thinking about the hundred thing to accomplish
With not enough time to do them
Just weighs down one's mind.
Completely distracted
By all the work that never comes to an end,
Spreading out like ripples in water,
Don't make such a fool of yourself ! Keep quiet !
Listening-you've heard hundreds of teachings.
But you haven't grasped even one of them,
So what's the point ?
Reflecting even though you've listened,
If You can't remember the teachings when you need them,
There isn't any point !
Meditating-when you practice isn't curing
The obscuring states of mind-forget about it !
You've calculated just how many mantras you've done
But you aren't accomplishing the kyerim visualization !
You get the form of the deity nice and clear
But you don't put an end to subject and object !
You tame what appear to be evil spirits and ghosts !
But your own midstream isn't tamed !
You four fine sessions of sadhana practice,
So meticulously arranged
Forget about them !
When you're in a good mood,
Your practice seems to have lots of clarity
But you just can't relax into it !
When you're depressed,
Your practice seems steady enough,
But there's no brilliance to it !
You're focusing so strongly
That you seem to have awareness
But it's just like a stick stuck in the ground !
That way of gazing-it only seems stable !
You've concentrated mind by keeping it tethered ! !
Forget about that ! !
Giving lectures sounds nice enough
But it doesn't benefit mind.
So keen and so sharp,
The path of logical reasoning
But that's delusion, good-for-nothing goat-shit.
The oral instructions seem so very profound
But you don't put them into practice.
Looking over those books that just distract Your mind
And make your eyes sore-forget about it !
You beat your little drum-ting, ting
Just because your audience thinks it's nice to hear !
Though you say you're giving away your body and blood,
You still haven't stopped holding them dear.
You just make your little cymbals go cling, cling
Without having any real purpose in mind.
All these pretentious items
That seems so fine and attractive
Get rid of them !
Right now, they're all studying so very hard,
But in the end, they won't keep it up .
Today, they seem to get the idea,
But later on, there's not a trace left.
Even it one of them does learn a little,
He never applies his learning to himself !
These students who look so elegant
Get rid of them !
This year, he really cares about you,
Next year, it's not like that.
At first, he seems nodest,
Then he grows exalted and pompous.
The more you nurture and cherish him,
The more distant he grows.
These dear friends
Who show such smiling faces to begin with
Get rid of them !
Her smile seems so full of joy
But who knows if that's really the case ?
One time, it's pure pleasure,
Then it's nine months of mental pain.
It might be fine for a month,
But sooner or later, there's trouble:
People teasing; your mind entangled
Your lady friend-get rid of her!
This endless talking, talking
It's just attachment and aversion
Good-for-nothing goat-shit.
It seems marvellous and entertaining.
But you're just spreading around the errors of others.
Your audience seems to be listening politely,
But then they grow embarrassed.
Useless conversation that just makes you thirsty
Forget about it !
Giving teachings on meditation
Without yourself having
Gained experience in practice,
Is like reciting a dance-manual out loud
And thinking that's dancing.
People may be listening to you with devotion,
But it just isn't the real thing.
Sooner or later, when your own actions
Contradict the teachings, you'll be ashamed.
Just mouthing the words,
Giving dharma explanations that sound so eloquent
Forget about it !
When you don't have a book, you want it;
When you have it, you don't use it.
The number of pages seems small enough,
But it's a bit hard to find time to copy them all.
Even if you wrote down all the books on earth,
You wouldn't feel satisfied.
It's a waste of time to copy down books
You're not even getting paid for it ! !
So forget it !
Today, they're happy as clams
Tomorrow, they're furious.
With all their black moods and white moods,
These people will never be satisfied.
Or even if they're nice enough,
They won't come through when you really need them,
Disappointing you even more.
All this fawning attentiveness, wearing a
Pleasing, praising face-forget about it !
Worldly and religious work
Is the province of gentlemen.
Abu, my boy-that's not for you, friend.
Haven't you noticed ?
An old bull, once you've borrowed him,
Has just one desire-to go back to sleep .
So you just sleep, eat, piss, shit
There's nothing else you've got to do !
Don't do anything else;
It's none of your business !
Just do what you have to, pipe down, and sleep.
In the triple universe,
When you're lower that your company,
You should take the low seat.
Should you happen to be superior,
Don't get arrogant.
Since you're better off keeping to yourself,
You don't need lots of close friends.
When you don't have my worldly or religious duties,
Don't keep hankering after them.
If you let go of everything
Everything, everything
That's the real point !
This advice was written by the practitioner Trime Lodro for dear Abu Shri, in order to give advice that is tailored exactly to his capacity. This advice should be put into practice. Even though you don't know how to practice give up everything-that's really want I want to say ! Even though you aren't able to succed in practicing the dharma, don't get angry.
May it be virtuous.