Difference between revisions of "Prostitution"
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| − | Prostitution is the selling of one’s body for sexual purposes. Today, as in ancient India, people considered prostitution to be ‘the lowest type of | + | [[Prostitution]] is the selling of one’s [[body]] for {{Wiki|sexual}} purposes. Today, as in {{Wiki|ancient India}}, [[people]] considered [[prostitution]] to be ‘the lowest type of [[livelihood]]’ ([[antimajīvikā]], Mil.122). Because it involves [[sexual behaviour]] and the exchange of [[money]], [[prostitution]] pertains to the third [[Precept]] and also to the [[Buddha’s teachings]] of [[Right Livelihood]]. The issue of [[prostitution]] has to be looked at taking into account the {{Wiki|prostitute}} and the customer. Roughly {{Wiki|speaking}}, there are two types of {{Wiki|prostitutes}}: (1) those forced into [[prostitution]] by {{Wiki|poverty}} or {{Wiki|social}} deprivation and (2) those who choose to do it because they [[feel]] it is a convenient and easy way to make [[money]]. This first type of {{Wiki|prostitute}} is called a harlot ([[vesiyā]]) or a streetwalker ([[bandhakī]]) in the [[Buddhist scriptures]] while the second type is called a {{Wiki|courtesan}} ([[gaṇikā]] or [[nagarasobhinī]]). The [[intention]] of the first is probably just to survive and is, therefore, [[kammically]] far less negative than the second whose motive might be [[greed]], [[laziness]] or lack of [[self-respect]]. The first is not willingly involved in [[wrong livelihood]] while the second clearly is. |
| − | Now what of the customer? Customers of the first type of prostitute are definitely breaking the first and third Precepts because they are sexually exploiting another person. The customers of the second type may not be breaking the third Precept, but they are hardly involving themselves in an activity likely to benefit themselves spiritually. Generally speaking, prostitution is a sordid and unedifying affair and sincere Buddhists would not involve themselves in it | + | Now what of the customer? Customers of the first type of {{Wiki|prostitute}} are definitely breaking the first and third [[Precepts]] because they are sexually exploiting another [[person]]. The customers of the second type may not be breaking the third [[Precept]], but they are hardly involving themselves in an [[activity]] likely to [[benefit]] themselves [[spiritually]]. Generally {{Wiki|speaking}}, [[prostitution]] is a sordid and unedifying affair and sincere [[Buddhists]] would not involve themselves in it. |
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| − | Prostitution in Ancient India, S. N. Simha and N. K. Bose,2003. | + | One of the [[Buddha’s]] supporters was a woman named [[Ambapālī]] who was a wealthy {{Wiki|courtesan}} of [[Vesāli]] and who later gave up her trade to become a [[nun]] (D.II,95). In the [[scriptures]] we read of {{Wiki|prostitutes}} charging 500 or even a 1000 coins a night for their company (Vin.I,268-9). |
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| + | [[Prostitution]] in {{Wiki|Ancient India}}, S. N. Simha and N. K. Bose,2003. | ||
{{R}} | {{R}} | ||
[http://www.buddhisma2z.com/content.php?id=323 www.buddhisma2z.com] | [http://www.buddhisma2z.com/content.php?id=323 www.buddhisma2z.com] | ||
| − | [[Category: | + | [[Category:Desires]] |
Revision as of 12:02, 18 November 2013
Prostitution is the selling of one’s body for sexual purposes. Today, as in ancient India, people considered prostitution to be ‘the lowest type of livelihood’ (antimajīvikā, Mil.122). Because it involves sexual behaviour and the exchange of money, prostitution pertains to the third Precept and also to the Buddha’s teachings of Right Livelihood. The issue of prostitution has to be looked at taking into account the prostitute and the customer. Roughly speaking, there are two types of prostitutes: (1) those forced into prostitution by poverty or social deprivation and (2) those who choose to do it because they feel it is a convenient and easy way to make money. This first type of prostitute is called a harlot (vesiyā) or a streetwalker (bandhakī) in the Buddhist scriptures while the second type is called a courtesan (gaṇikā or nagarasobhinī). The intention of the first is probably just to survive and is, therefore, kammically far less negative than the second whose motive might be greed, laziness or lack of self-respect. The first is not willingly involved in wrong livelihood while the second clearly is.
Now what of the customer? Customers of the first type of prostitute are definitely breaking the first and third Precepts because they are sexually exploiting another person. The customers of the second type may not be breaking the third Precept, but they are hardly involving themselves in an activity likely to benefit themselves spiritually. Generally speaking, prostitution is a sordid and unedifying affair and sincere Buddhists would not involve themselves in it.
One of the Buddha’s supporters was a woman named Ambapālī who was a wealthy courtesan of Vesāli and who later gave up her trade to become a nun (D.II,95). In the scriptures we read of prostitutes charging 500 or even a 1000 coins a night for their company (Vin.I,268-9).
Prostitution in Ancient India, S. N. Simha and N. K. Bose,2003.
