Difference between revisions of "Pharping"
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| − | [[Pharping]] is known to the [[Tibetans]] as Yanglseshö, and to the {{Wiki|Nepali}} as [[Pharping]] (pronouce "farping"). It was also known as Phamting. Some say it is because it is the birthplace of the [[Phamtingpa]], the heart-son of [[Naropa]], and his brothers.<ref>[[Khenpo]] Menlha Puntsok, p.71</ref> [[Chatral Rinpoche]] explains that the '[[Indian]] Phamting' (''rgya gar pham thing'') derives its [[name]] from the presence of the great hood of the [[naga]] [[king]] Lhakmachen or [[Shesha]] which indicate that it is a place associated with him. That is why the place the learned [[masters]] of the past used to called it Phanathingu (''pha na thinggu''), which means 'the nine hoods', and the usage ebbed as Phamting.<ref>p.27bl.1-3</ref> | + | |
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| + | '''[[Pharping]]''', a town [[south]] of {{Wiki|Kathmandu}} in [[Nepal]], is identified with the [[sacred]] site of '''[[Yangleshö cave|Yangleshö]]''' (Tib. {{BigTibetan|[[ཡང་ལེ་ཤོད་]]}}, [[Wyl.]] ''[[yang le shod]]''), where [[Guru]] [[Padmasambhava]] [[attained]] the level of a [[Mahamudra vidyadhara]]. [[Yangleshö]] is thus, according to [[Katok Rigdzin Tsewang Norbu]], considered to be for [[Vajrayana]] practitioners as important as [[Bodhgaya]] because it is where the second [[buddha]] [[Guru Padmasambhava]] [[attained]] the [[state]] of [[enlightenment]]. | ||
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| + | There are two major practice [[caves]] in [[Pharping]] blessed by [[Guru Rinpoche]]e [[Asura cave]] and the [[Yangleshö cave]]. At the bottom of the flight of stairs climbing up to the [[Asura cave]] is an old and important [[Vajrayogini]] [[temple]], the [[Pharping Vajravarahi temple]]. Other stairs also lead | ||
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| + | up to the {{Wiki|cave}}. They start towards the end of the village, at [[Ralo Rinpoche]]'s [[monastery]] and start by a [[shrine]] containing a [[Pharping self-arisen Tara|self-arisen Tara]] on the side of an image of [[Ganapati|Ganesha]]. To the [[south]] of the village is the [[temple]] of [[Dakshinkali]], | ||
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| + | one of the four Kalis surrounding the {{Wiki|Kathmandu valley}}. [[Pharping]] also has several [[monasteries]], [[temples]] and [[retreat]] centres, [[including]] [[Chatral Rinpoche]]'s [[monastery]], and the [[Palyul Retreat Centre]], which is the residence of [[Khenpo Namdrol]] [[Rinpoche]] and home to the [[Rigpa Shedra]]. | ||
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| + | [[Pharping]] is known to the [[Tibetans]] as Yanglseshö, and to the {{Wiki|Nepali}} as [[Pharping]] (pronouce "farping"). It was also known as Phamting. Some say it is because it is the birthplace of the [[Phamtingpa]], the heart-son of [[Naropa]], and his brothers.<ref>[[Khenpo]] Menlha Puntsok, | ||
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| + | p.71</ref> [[Chatral Rinpoche]] explains that the '[[Indian]] Phamting' (''[[rgya]] gar [[pham]] thing'') derives its [[name]] from the presence of the great hood of the [[naga]] [[king]] Lhakmachen or [[Shesha]] which indicate that it is a place associated with him. That is why the place the learned [[masters]] of the {{Wiki|past}} used to called it Phanathingu (''pha na thinggu''), which means 'the nine hoods', and the usage ebbed as Phamting.<ref>p.27bl.1-3</ref> | ||
[[Pharping]] has not only been blessed by the [[master]] of Oddiyana's practice with his [[consort]] [[Shakyadevi]] and his [[attainment]] of the [[Mahamudra vidyadhara|vidyadhara level of Mahamudra]], it has been also visited by many great [[beings]], like long term resident [[Marpa Lotsawa]], who practised, made [[offerings]], [[tsok|ganachakra feasts]], [[aspiration]] [[prayers]] and so on. | [[Pharping]] has not only been blessed by the [[master]] of Oddiyana's practice with his [[consort]] [[Shakyadevi]] and his [[attainment]] of the [[Mahamudra vidyadhara|vidyadhara level of Mahamudra]], it has been also visited by many great [[beings]], like long term resident [[Marpa Lotsawa]], who practised, made [[offerings]], [[tsok|ganachakra feasts]], [[aspiration]] [[prayers]] and so on. | ||
Latest revision as of 13:55, 10 February 2020
[[image:Palyulretreat.jpg|right|thumb|400px|Home to the Rigpa Shedra: the Palyul Retreat Centre)]
Pharping, a town south of Kathmandu in Nepal, is identified with the sacred site of Yangleshö (Tib. ཡང་ལེ་ཤོད་, Wyl. yang le shod), where Guru Padmasambhava attained the level of a Mahamudra vidyadhara. Yangleshö is thus, according to Katok Rigdzin Tsewang Norbu, considered to be for Vajrayana practitioners as important as Bodhgaya because it is where the second buddha Guru Padmasambhava attained the state of enlightenment.
There are two major practice caves in Pharping blessed by Guru Rinpochee Asura cave and the Yangleshö cave. At the bottom of the flight of stairs climbing up to the Asura cave is an old and important Vajrayogini temple, the Pharping Vajravarahi temple. Other stairs also lead
up to the cave. They start towards the end of the village, at Ralo Rinpoche's monastery and start by a shrine containing a self-arisen Tara on the side of an image of Ganesha. To the south of the village is the temple of Dakshinkali,
one of the four Kalis surrounding the Kathmandu valley. Pharping also has several monasteries, temples and retreat centres, including Chatral Rinpoche's monastery, and the Palyul Retreat Centre, which is the residence of Khenpo Namdrol Rinpoche and home to the Rigpa Shedra.
Pharping is known to the Tibetans as Yanglseshö, and to the Nepali as Pharping (pronouce "farping"). It was also known as Phamting. Some say it is because it is the birthplace of the Phamtingpa, the heart-son of Naropa, and his brothers.[1] Chatral Rinpoche explains that the 'Indian Phamting' (rgya gar pham thing) derives its name from the presence of the great hood of the naga king Lhakmachen or Shesha which indicate that it is a place associated with him. That is why the place the learned masters of the past used to called it Phanathingu (pha na thinggu), which means 'the nine hoods', and the usage ebbed as Phamting.[2]
Pharping has not only been blessed by the master of Oddiyana's practice with his consort Shakyadevi and his attainment of the vidyadhara level of Mahamudra, it has been also visited by many great beings, like long term resident Marpa Lotsawa, who practised, made offerings, ganachakra feasts, aspiration prayers and so on.
