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Difference between revisions of "Charnel Grounds & Cemeteries"

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(Created page with " Charnel Ground: Indian cemeteries where bodies are deposited. The Tantric texts that describe wrathful deities also describe wrathful venues for their practice. C...")
 
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[[Charnel Ground]]: Indian cemeteries where bodies are deposited.  
+
[[Charnel Ground]]: [[Indian]] {{Wiki|cemeteries}} where [[bodies]] are deposited.  
The Tantric texts that describe wrathful deities also describe wrathful venues for their practice.  
+
The [[Tantric]] texts that describe [[wrathful deities]] also describe [[wrathful]] venues for their practice.  
Charnel grounds are the most fearsome and abhorrent places in India. Wrathful deities are therefore associated with charnel grounds and peaceful deities are associated with pleasant and beautiful surroundings.  
+
[[Charnel grounds]] are the most fearsome and abhorrent places in [[India]]. [[Wrathful deities]] are therefore associated with [[charnel grounds]] and [[peaceful deities]] are associated with [[pleasant]] and beautiful surroundings.  
 
(See [[Eight Great Charnel Grounds]]). [[Tantra]] source text: [[shmashanalankara-tantraraja]].
 
(See [[Eight Great Charnel Grounds]]). [[Tantra]] source text: [[shmashanalankara-tantraraja]].
  
[[Eight Great Charnel Grounds]]: according to [[Tantric]] literature and the descriptions of [[wrathful deities]] and their environments, the [[eight charnel grounds]] surround the central palace and deity.  
+
[[Eight Great Charnel Grounds]]: according to [[Tantric]] {{Wiki|literature}} and the descriptions of [[wrathful deities]] and their environments, the [[eight charnel grounds]] surround the central palace and [[deity]].  
  
There are several different sets of eight names and descriptions for the [[eight great charnel grounds]] depending on the Buddhist and Hindu Tantric literature consulted.  
+
There are several different sets of eight names and descriptions for the [[eight great charnel grounds]] depending on the [[Buddhist]] and [[Hindu]] [[Tantric literature]] consulted.  
  
These charnel grounds also have physical locations in India such as the Laughing charnel ground at Bodhgaya and the Cool Grove charnel ground close by, along with the Frightening charnel ground in the Black Hills of Bihar.
+
These [[charnel grounds]] also have [[physical]] locations in [[India]] such as the {{Wiki|Laughing}} [[charnel ground]] at [[Bodhgaya]] and the [[Cool Grove charnel ground]] close by, along with the Frightening [[charnel ground]] in the Black Hills of [[Bihar]].
  
  
From the Hevajra Tantra literature:  
+
From the [[Hevajra Tantra]] {{Wiki|literature}}:  
  
 
<poem>
 
<poem>
"In the east is the Gruesome charnel ground (chandograkatasi);  
+
"In the [[east]] is the Gruesome [[charnel ground]] (chandograkatasi);  
south Frightful with Skulls (bhairavakapalika);  
+
[[south]] Frightful with [[Skulls]] (bhairavakapalika);  
west Adorned with a Blazing Garland (jvalamalalankara);  
+
[[west]] Adorned with a Blazing [[Garland]] (jvalamalalankara);  
north Dense Jungle (girigahvaronnati);  
+
[[north]] Dense Jungle (girigahvaronnati);  
 
north-east Fiercely Resounding (ugropanyasa);  
 
north-east Fiercely Resounding (ugropanyasa);  
south-east Forest of the Lord (ishvaravana);  
+
south-east [[Forest]] of the Lord (ishvaravana);  
 
south-west Dark and Terrible (bhairavandhakara);  
 
south-west Dark and Terrible (bhairavandhakara);  
north-west Resounding with the Cries Kili Kili (Kilikilaghoshanadita).  
+
north-west Resounding with the {{Wiki|Cries}} Kili Kili (Kilikilaghoshanadita).  
 
</poem>
 
</poem>
  
Furthermore, there are headless corpses, hanging corpses, lying corpses, stake-impaled corpses, heads, skeletons, jackals, crows, owls, vultures, and zombies making the sound, "phaim". There are also siddha with clear understanding, [[yaksha]], [[raksha]], [[preta]], flesh eaters, lunatics, [[bhairava]], [[daka]], [[dakini]], ponds, fires, [[stupa]], and [[sadhaka]].  
+
Furthermore, there are headless [[corpses]], hanging [[corpses]], {{Wiki|lying}} [[corpses]], stake-impaled [[corpses]], heads, [[skeletons]], jackals, [[crows]], owls, vultures, and [[zombies]] making the [[sound]], "phaim". There are also [[siddha]] with [[clear understanding]], [[yaksha]], [[raksha]], [[preta]], flesh eaters, {{Wiki|lunatics}}, [[bhairava]], [[daka]], [[dakini]], ponds, fires, [[stupa]], and [[sadhaka]].  
  
All of these fill the [[charnel grounds]]." (Konchog Lhundrub 1497-1557, written in 1551). (See painted example). (See [[Charnel Ground]]).
+
All of these fill the [[charnel grounds]]." ([[Konchog Lhundrub]] 1497-1557, written in 1551). (See painted example). (See [[Charnel Ground]]).
  
  
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<poem>
 
<poem>
east Gruesome,  
+
[[east]] Gruesome,  
north Dense Wild Thicket,  
+
[[north]] Dense Wild Thicket,  
west Blazing with [the Sound] Ur Ur,  
+
[[west]] Blazing with [the [[Sound]]] Ur Ur,  
south Terrifying,  
+
[[south]] {{Wiki|Terrifying}},  
south-east Marvelous Forest,  
+
south-east Marvelous [[Forest]],  
 
south-west Interminably Gloomy,  
 
south-west Interminably Gloomy,  
north-west Resounding with the Sound Kili Kili,  
+
north-west Resounding with the [[Sound]] Kili Kili,  
north-east Wildly Laughing.  
+
north-east Wildly {{Wiki|Laughing}}.  
 
</poem>
 
</poem>
  
  
  
These names are extracted from a Chakrasamvara ritual text composed by Chogyal Pagpa).
+
These names are extracted from a [[Chakrasamvara]] [[ritual]] text composed by [[Chogyal Pagpa]]).
  
A common Nyingma list: east Cool Grove, south Perfected in Body, west Lotus Heap, north Lanka Heap, southeast Spontaneously Accomplished Heap, southwest Play of the Great Secret, northwest Pervasive Great Happiness, northeast World Heap.
+
A common [[Nyingma]] list: [[east]] [[Cool Grove]], [[south]] Perfected in [[Body]], [[west]] [[Lotus]] Heap, [[north]] [[Lanka]] Heap, [[southeast]] Spontaneously Accomplished Heap, [[southwest]] Play of the Great Secret, [[northwest]] Pervasive Great [[Happiness]], [[northeast]] [[World]] Heap.
  
Sixteen Charnel Grounds: In the Kalachakra Tantra system sixteen charnel grounds are described.  
+
Sixteen [[Charnel Grounds]]: In the [[Kalachakra Tantra]] system sixteen [[charnel grounds]] are described.  
  
The 634 Deity Kalachakra Mandala, being only slightly wrathful, generally does not appear with any surrounding charnel grounds. However, the Mahasamvara Kalachakra always appears in paintings surrounded by the sixteen charnel grounds.  
+
The 634 [[Deity]] [[Kalachakra Mandala]], being only slightly [[wrathful]], generally does not appear with any surrounding [[charnel grounds]]. However, the Mahasamvara [[Kalachakra]] always appears in paintings surrounded by the sixteen [[charnel grounds]].  
  
These eight or sixteen can appear either immediately surrounding the Celestial Palace of the deity and retinue or they can appear as the outer ring of the mandala.  
+
These eight or sixteen can appear either immediately surrounding the [[Celestial]] Palace of the [[deity]] and retinue or they can appear as the outer ring of the [[mandala]].  
  
The root Tantras are vague on this subject of charnel grounds and it is the Indian Sanskrit commentaries that explain the different ways that the cemeteries can be imagined and subsequently depicted in visual representations.
+
The [[root]] [[Tantras]] are vague on this [[subject]] of [[charnel grounds]] and it is the [[Indian]] [[Sanskrit]] commentaries that explain the different ways that the {{Wiki|cemeteries}} can be [[imagined]] and subsequently depicted in [[visual]] {{Wiki|representations}}.
  
In the Tantric Buddhist classification of Anuttarayoga, according to one system, the Eight Direction Gods of the Cemeteries are: 1. east Shakra on an elephant, 2. south Yama on a buffalo, 3. west Varuna on a makara, 4. north Yaksha on a horse, 5. north-east Ishana on a bull, 6. south-east Agni on a goat, 7. south-west Rakshasa on a zombie, 8. north-west Vayu on a deer.
+
In the [[Tantric Buddhist]] {{Wiki|classification}} of [[Anuttarayoga]], according to one system, the [[Eight Direction Gods]] of the Cemeteries are: 1. [[east]] [[Shakra]] on an [[elephant]], 2. [[south]] [[Yama]] on a [[buffalo]], 3. [[west]] {{Wiki|Varuna}} on a [[makara]], 4. [[north]] [[Yaksha]] on a [[horse]], 5. north-east [[Ishana]] on a bull, 6. south-east [[Agni]] on a {{Wiki|goat}}, 7. south-west [[Rakshasa]] on a [[zombie]], 8. north-west {{Wiki|Vayu}} on a {{Wiki|deer}}.
  
 
[[Jeff Watt]] 8-2009
 
[[Jeff Watt]] 8-2009

Revision as of 04:26, 9 February 2020




Charnel Ground: Indian cemeteries where bodies are deposited. The Tantric texts that describe wrathful deities also describe wrathful venues for their practice. Charnel grounds are the most fearsome and abhorrent places in India. Wrathful deities are therefore associated with charnel grounds and peaceful deities are associated with pleasant and beautiful surroundings. (See Eight Great Charnel Grounds). Tantra source text: shmashanalankara-tantraraja.

Eight Great Charnel Grounds: according to Tantric literature and the descriptions of wrathful deities and their environments, the eight charnel grounds surround the central palace and deity.

There are several different sets of eight names and descriptions for the eight great charnel grounds depending on the Buddhist and Hindu Tantric literature consulted.

These charnel grounds also have physical locations in India such as the Laughing charnel ground at Bodhgaya and the Cool Grove charnel ground close by, along with the Frightening charnel ground in the Black Hills of Bihar.


From the Hevajra Tantra literature:

"In the east is the Gruesome charnel ground (chandograkatasi);
south Frightful with Skulls (bhairavakapalika);
west Adorned with a Blazing Garland (jvalamalalankara);
north Dense Jungle (girigahvaronnati);
north-east Fiercely Resounding (ugropanyasa);
south-east Forest of the Lord (ishvaravana);
south-west Dark and Terrible (bhairavandhakara);
north-west Resounding with the Cries Kili Kili (Kilikilaghoshanadita).

Furthermore, there are headless corpses, hanging corpses, lying corpses, stake-impaled corpses, heads, skeletons, jackals, crows, owls, vultures, and zombies making the sound, "phaim". There are also siddha with clear understanding, yaksha, raksha, preta, flesh eaters, lunatics, bhairava, daka, dakini, ponds, fires, stupa, and sadhaka.

All of these fill the charnel grounds." (Konchog Lhundrub 1497-1557, written in 1551). (See painted example). (See Charnel Ground).


In the Chakrasamvara cycle of Tantra the Eight Great Charnel grounds are:

east Gruesome,
north Dense Wild Thicket,
west Blazing with [the Sound] Ur Ur,
south Terrifying,
south-east Marvelous Forest,
south-west Interminably Gloomy,
north-west Resounding with the Sound Kili Kili,
north-east Wildly Laughing.


These names are extracted from a Chakrasamvara ritual text composed by Chogyal Pagpa).

A common Nyingma list: east Cool Grove, south Perfected in Body, west Lotus Heap, north Lanka Heap, southeast Spontaneously Accomplished Heap, southwest Play of the Great Secret, northwest Pervasive Great Happiness, northeast World Heap.

Sixteen Charnel Grounds: In the Kalachakra Tantra system sixteen charnel grounds are described.

The 634 Deity Kalachakra Mandala, being only slightly wrathful, generally does not appear with any surrounding charnel grounds. However, the Mahasamvara Kalachakra always appears in paintings surrounded by the sixteen charnel grounds.

These eight or sixteen can appear either immediately surrounding the Celestial Palace of the deity and retinue or they can appear as the outer ring of the mandala.

The root Tantras are vague on this subject of charnel grounds and it is the Indian Sanskrit commentaries that explain the different ways that the cemeteries can be imagined and subsequently depicted in visual representations.

In the Tantric Buddhist classification of Anuttarayoga, according to one system, the Eight Direction Gods of the Cemeteries are: 1. east Shakra on an elephant, 2. south Yama on a buffalo, 3. west Varuna on a makara, 4. north Yaksha on a horse, 5. north-east Ishana on a bull, 6. south-east Agni on a goat, 7. south-west Rakshasa on a zombie, 8. north-west Vayu on a deer.

Jeff Watt 8-2009




Source

https://www.himalayanart.org/search/set.cfm?setID=1364