Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Difference between revisions of "Ratnasambhava, Dhyani Buddha"

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search
Line 37: Line 37:
 
position in mandala south
 
position in mandala south
  
Colour                 yellow
+
Colour -                 yellow
  
Family                 Ratna
+
Family -                 Ratna
  
Mudra                 giving
+
Mudra -                 giving
  
Wisdom                 Wisdom of sameness
+
Wisdom -                 Wisdom of sameness
  
Emblem               jewel
+
Emblem -               jewel
  
Consort/ prajñā      Māmakī
+
Consort - prajñā      Māmakī
  
  
Other Jinas: Vairocana | Akṣobhya | Amitābha | Amoghasiddhi
+
Other- Jinas: Vairocana | Akṣobhya | Amitābha | Amoghasiddhi
  
  

Revision as of 22:12, 28 November 2019




The name Ratnasambhava means “the Jewel-born One” or “Origin of Jewels.”

The Three Jewels are the Buddha, the Dharma and the Sangha.

The Buddha is the Enlightened One, the Guru, the hub of the wheel of the Law. The Dharma is the Teaching, or the Law, and the Sangha is the Community.

Ratnasambhava transmutes the poison of spiritual, intellectual and human pride into the Wisdom of Equality.

Tibetan Buddhists teach that with the Wisdom of Equality one sees all things with divine impartiality and recognizes the divine equality of all beings. One sees all beings and the Buddha as having the same nature. This is a condition we need, says author Giuseppe Tucci, “to spur our spiritual ascension and to acquire the trust to realize in ourselves the status of a Buddha.”1

Ratnasambhava is the Dhyani Buddha of the south. His color is yellow, the color of the sun in its zenith. He rules over the element of earth and embodies the skandha of feeling or sensation.

Ratnasambhava and the Wish-Fulfilling Jewel


Ratnasambhava is sometimes shown holding his symbol, the ratna (jewel) or chintamani (wish-fulfilling jewel that grants all right desires). The chintamani is a symbol of the liberated mind. The ratna is often depicted in a threefold form as the triratna, signifying the union of Buddha, Dharma and Sangha.

The animal that upholds Ratnasambhava's throne is the horse, denoting impetus and liberation.

Ratnasambhava's mudra is the varada mudra. It is the gesture of giving, or charity, which portrays him offering compassion and protection to his disciples. (The right palm faces outward and the fingers are directed downward.)


His bija is Tram and his mantra is Om Ratnasambhava Tram.


mandala of the jinas


position in mandala south

Colour - yellow

Family - Ratna

Mudra - giving

Wisdom - Wisdom of sameness

Emblem - jewel

Consort - prajñā Māmakī


Other- Jinas: Vairocana | Akṣobhya | Amitābha | Amoghasiddhi


Bodhisattvas: Ākāśagarbha


1. Giuseppe Tucci, The Temples of Western Tibet and Their Artistic Symbolism, ed. Lokesh Chandra (New Delhi: Aditya Prakashan, 1988), p. 152.



Source

[1]