Difference between revisions of "T'an-luan"
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(Created page with "thumb|250px| <poem> '''T'an-luan''' (Jp. Donran) [467-542] T'an-luan is the master whom Honen claims as the founder of the Chinese Pure Land School. ...") |
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− | '''T'an-luan''' (Jp. Donran) [467-542] | + | '''[[T'an-luan]]''' (Jp. Donran) [467-542] |
− | T'an-luan is the master whom Honen claims as the founder of the Chinese Pure Land School. He first studied Taoist scriptures but when given the Meditation Sutra (Kuan wu-liang-shou ching) by Bodhiruci, he was so impressed that he devoted himself to the practice of the Pure Land teachings. He had a great influence on Shan-tao in particular and on Chinese Pure Land Buddhism in general through his Commentary on the Treatise on the Sutra of Immeasurable Life (Wang-sheng-lun chu) which taught that all beings can be born in the Pure Land through the great power of Amida's vow. His development of the nembutsu as a six character form of vocal recitation was also seminal. | + | [[T'an-luan]] is the [[master]] whom [[Honen]] claims as the founder of the {{Wiki|Chinese}} [[Pure Land]] School. He first studied {{Wiki|Taoist}} [[scriptures]] but when given the [[Meditation Sutra]] ([[Kuan wu-liang-shou ching]]) by [[Bodhiruci]], he was so impressed that he devoted himself to the practice of the [[Pure Land]] teachings. He had a great [[influence]] on [[Shan-tao]] in particular and on {{Wiki|Chinese}} [[Pure Land Buddhism]] in {{Wiki|general}} through his Commentary on the Treatise on the [[Sutra of Immeasurable Life]] (Wang-sheng-lun chu) which taught that all [[beings]] can be born in the [[Pure Land]] through the great [[power]] of [[Amida's]] [[vow]]. His development of the [[nembutsu]] as a six [[character]] [[form]] of {{Wiki|vocal}} recitation was also seminal. |
</poem> | </poem> | ||
{{R}} | {{R}} |
Revision as of 16:16, 17 September 2013
T'an-luan (Jp. Donran) [467-542]
T'an-luan is the master whom Honen claims as the founder of the Chinese Pure Land School. He first studied Taoist scriptures but when given the Meditation Sutra (Kuan wu-liang-shou ching) by Bodhiruci, he was so impressed that he devoted himself to the practice of the Pure Land teachings. He had a great influence on Shan-tao in particular and on Chinese Pure Land Buddhism in general through his Commentary on the Treatise on the Sutra of Immeasurable Life (Wang-sheng-lun chu) which taught that all beings can be born in the Pure Land through the great power of Amida's vow. His development of the nembutsu as a six character form of vocal recitation was also seminal.