Difference between revisions of "The Gathering of the Mandalas of Tara"
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| − | From the Treasury of the Expanse of Space: | + | From the Treasury of the Expanse of [[Space]]: |
| − | The Gathering of the Mandalas of Tara | + | The [[Gathering]] of the [[Mandalas]] of [[Tara]] |
| − | entitled - The Profound Essence Endowed with Eight | + | entitled - The Profound [[Essence]] Endowed with Eight |
| − | OM AH HUNG | + | [[OM AH HUNG]] |
| − | YING RIG YER MED KU SUM THIG LEI LÖNG In the expanse of the sole essence of the three kayas; inseparable basic space and awareness, SHERAB RANG JUNG JETSUN TARE MA Is the self-originating wisdom Arya Tara. | + | YING RIG YER MED KU SUM THIG LEI LÖNG In the expanse of the sole [[essence]] of the [[three kayas]]; [[inseparable]] [[basic space]] and [[awareness]], [[SHERAB]] RANG JUNG JETSUN TARE MA Is the self-originating [[wisdom]] [[Arya Tara]]. |
| − | RANG TSAL PHAG MA LHA MO NYER CHIG CHEI Together with her self-manifestation of the twenty-one Taras, GYAL WAI YÖNTAN TRIN LEI YONG DZOG NGANG Fully perfected with the qualities and enlightened activities of all Victorious Ones. | + | RANG TSAL PHAG MA [[LHA]] MO NYER CHIG CHEI Together with her self-manifestation of the twenty-one [[Taras]], GYAL WAI YÖNTAN TRIN LEI YONG DZOG NGANG Fully perfected with the qualities and [[enlightened activities]] of all [[Victorious Ones]]. |
| − | TOG TSOG ZHEN PA DRAL WAI CHAG TSAL LO Free from attachment to conceptual thought formations, I pay homage! ZUNG DZIN TRUL KHOR LOG CHIR KYAB SU CHI And take refuge to reverse the confusion of duality. | + | TOG TSOG ZHEN PA DRAL WAI CHAG TSAL LO Free from [[attachment]] to [[conceptual thought]] [[formations]], I pay homage! ZUNG DZIN TRUL KHOR LOG CHIR KYAB SU CHI And [[take refuge]] to reverse the [[confusion]] of [[duality]]. |
| − | KUN ZANG GONG LONG YANG PAR SOL WA DEB I supplicate to the vast expanse of the wisdom mind of Samantabhadra, TSEI DRUB THA RU CHIN PAR JIN GYI LOB Grant blessings to perfect the accomplishment of longevity | + | KUN ZANG GONG LONG [[YANG]] PAR SOL WA DEB I supplicate to the vast expanse of the [[wisdom mind]] of [[Samantabhadra]], TSEI DRUB THA [[RU]] CHIN PAR JIN GYI LOB Grant [[blessings]] to {{Wiki|perfect}} the [[accomplishment]] of longevity |
| − | ! GANG SHAR DÖD YÖN DEI GAI PAL GYI CHÖD Whatever arises is the glorious offering of blissful desirable qualities, KU SUM LHUN DRUB TOG PAI MANDAL BUL | + | ! GANG SHAR DÖD YÖN DEI GAI PAL GYI [[CHÖD]] Whatever arises is the glorious [[offering]] of [[blissful]] desirable qualities, KU SUM LHUN DRUB TOG PAI MANDAL BUL |
| − | The mandala offering of realizing the spontaneously present three kayas. | + | The [[mandala offering]] of [[realizing]] the spontaneously {{Wiki|present}} [[three kayas]]. |
SOD NAM TSOG NYI DZOG PAI GYUR GYUR NEI | SOD NAM TSOG NYI DZOG PAI GYUR GYUR NEI | ||
| − | By perfecting the accumulation of the two levels of merit, DÖN NYI DRE BU MIN PAI PAL TOB SHOG | + | By perfecting the [[accumulation]] of the two levels of [[merit]], DÖN NYI DRE BU MIN PAI PAL TOB SHOG |
| − | May the glorious result of the two aims reach fruition! | + | May the glorious result of the two aims reach [[fruition]]! |
JETSUN PAK MA DROL MA KHYED KHYEN NO JIG DANG DUG NGAL KUN LEI KYAB TU SOL | JETSUN PAK MA DROL MA KHYED KHYEN NO JIG DANG DUG NGAL KUN LEI KYAB TU SOL | ||
| − | Arya Tara you are all knowing! Grant protection from all forms of fear and suffering! | + | [[Arya Tara]] you are all [[knowing]]! Grant [[protection]] from all [[forms]] of {{Wiki|fear}} and [[suffering]]! |
| − | Repeat the mantra several times and then return to the refrain, repeat it once, and repeat the mantra three times. | + | Repeat the [[mantra]] several times and then return to the refrain, repeat it once, and repeat the [[mantra]] three times. |
| − | Then return to the refrain and repeat one time, followed by seven or however many times you wish to repeat the mantra. Then continue on: | + | Then return to the refrain and repeat one time, followed by seven or however many times you wish to repeat the [[mantra]]. Then continue on: |
GYAL KUN KYED DZAD GYAL YÜM TRIN LEI MA | GYAL KUN KYED DZAD GYAL YÜM TRIN LEI MA | ||
| − | You are the miraculous mother who has accomplished all the enlightened deeds of the Buddhas. | + | You are the miraculous mother who has accomplished all the [[enlightened]] [[deeds]] of the [[Buddhas]]. |
| − | NYEN DRUB MÖ PEI GYUN DU SOL TAB TU | + | [[NYEN]] DRUB MÖ PEI GYUN DU SOL TAB TU |
| − | By the strength of fervent devotion to recite this daily prayer of approach and accomplishment | + | By the strength of fervent [[devotion]] to recite this daily [[prayer]] of [[approach and accomplishment]] |
DAG CHAG SO NAM YESHE TSOG DZOG NEI | DAG CHAG SO NAM YESHE TSOG DZOG NEI | ||
| − | and by self and others perfecting both ordinary and wisdom merit, | + | and by [[self]] and others perfecting both ordinary and [[wisdom]] [[merit]], |
TRIN LEI ZHI DRUB CHOG TÜN NGU DRUB TSOL | TRIN LEI ZHI DRUB CHOG TÜN NGU DRUB TSOL | ||
| − | may the four enlightened deeds be accomplished and the common and supreme siddhis bestowed! | + | may the four [[enlightened]] [[deeds]] be accomplished and the common and supreme [[siddhis]] bestowed! |
| − | DAG NANG LHA NGAG CHÖ NYID CHEN PO’I NGANG | + | DAG NANG [[LHA]] NGAG CHÖ NYID CHEN PO’I NGANG |
| − | Within the pure appearances of deity, mantra and the great dharmata, T | + | Within the [[pure]] [[appearances]] of [[deity]], [[mantra]] and the great [[dharmata]], T |
| − | RIN LEI LAM KHYER KHOR WA DONG DRUG CHA | + | RIN LEI [[LAM]] KHYER KHOR WA DONG DRUG CHA |
| − | may I take enlightened activity as the path and empty the realms of samsara. | + | may I take [[enlightened activity]] as the [[path]] and [[empty]] the [[realms]] of [[samsara]]. |
| − | OM TARE TU TARE TU RE SO HA | + | [[OM]] TARE TU TARE TU RE SO HA |
| − | Repeat the mantra seven times or as much as possible. Then conclude: | + | Repeat the [[mantra]] seven times or as much as possible. Then conclude: |
HUNG NANG SID DAG NYAM CHÖ KU CHEN PO’I NGANG HUNG | HUNG NANG SID DAG NYAM CHÖ KU CHEN PO’I NGANG HUNG | ||
| − | Within the great dharmakaya of the purity and evenness of phenomenal existence, | + | Within the great [[dharmakaya]] of the [[purity]] and evenness of [[phenomenal existence]], |
ZÜG KU NAM NYI DRO WA’I KHAM ZHIN DU | ZÜG KU NAM NYI DRO WA’I KHAM ZHIN DU | ||
| − | just as the two aspects of rupakaya manifest in the realms of beings, | + | just as the two aspects of [[rupakaya]] [[manifest]] in the [[realms]] of [[beings]], |
GYUN CHED MED PAR PEN DEI GE TSAN GI | GYUN CHED MED PAR PEN DEI GE TSAN GI | ||
| − | bringing unceasing benefit of all that is blissful and virtuous, | + | bringing unceasing [[benefit]] of all that is [[blissful]] and [[virtuous]], |
PÜN TSOG SO NAM CHE WA’I DZE GYUR CHIG | PÜN TSOG SO NAM CHE WA’I DZE GYUR CHIG | ||
| − | may everything be beautified by the ornament of fully endowed merit! Sarwa Mangalam! May all be auspicious! | + | may everything be beautified by the ornament of fully endowed [[merit]]! Sarwa [[Mangalam]]! May all be [[auspicious]]! |
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| − | This terma was revealed by Traktung Dudjom Lingpa at the request of his heart son Tulku Dordra. | + | This [[terma]] was revealed by [[Traktung]] [[Dudjom Lingpa]] at the request of his [[heart]] son [[Tulku Dordra]]. |
| − | Translated by Light of Berotsana. | + | Translated by [[Light of Berotsana]]. |
Revision as of 13:23, 1 February 2020
From the Treasury of the Expanse of Space:
The Gathering of the Mandalas of Tara
entitled - The Profound Essence Endowed with Eight
YING RIG YER MED KU SUM THIG LEI LÖNG In the expanse of the sole essence of the three kayas; inseparable basic space and awareness, SHERAB RANG JUNG JETSUN TARE MA Is the self-originating wisdom Arya Tara.
RANG TSAL PHAG MA LHA MO NYER CHIG CHEI Together with her self-manifestation of the twenty-one Taras, GYAL WAI YÖNTAN TRIN LEI YONG DZOG NGANG Fully perfected with the qualities and enlightened activities of all Victorious Ones.
TOG TSOG ZHEN PA DRAL WAI CHAG TSAL LO Free from attachment to conceptual thought formations, I pay homage! ZUNG DZIN TRUL KHOR LOG CHIR KYAB SU CHI And take refuge to reverse the confusion of duality.
KUN ZANG GONG LONG YANG PAR SOL WA DEB I supplicate to the vast expanse of the wisdom mind of Samantabhadra, TSEI DRUB THA RU CHIN PAR JIN GYI LOB Grant blessings to perfect the accomplishment of longevity
! GANG SHAR DÖD YÖN DEI GAI PAL GYI CHÖD Whatever arises is the glorious offering of blissful desirable qualities, KU SUM LHUN DRUB TOG PAI MANDAL BUL
The mandala offering of realizing the spontaneously present three kayas.
SOD NAM TSOG NYI DZOG PAI GYUR GYUR NEI
By perfecting the accumulation of the two levels of merit, DÖN NYI DRE BU MIN PAI PAL TOB SHOG
May the glorious result of the two aims reach fruition!
JETSUN PAK MA DROL MA KHYED KHYEN NO JIG DANG DUG NGAL KUN LEI KYAB TU SOL
Arya Tara you are all knowing! Grant protection from all forms of fear and suffering!
Repeat the mantra several times and then return to the refrain, repeat it once, and repeat the mantra three times.
Then return to the refrain and repeat one time, followed by seven or however many times you wish to repeat the mantra. Then continue on:
GYAL KUN KYED DZAD GYAL YÜM TRIN LEI MA You are the miraculous mother who has accomplished all the enlightened deeds of the Buddhas.
NYEN DRUB MÖ PEI GYUN DU SOL TAB TU
By the strength of fervent devotion to recite this daily prayer of approach and accomplishment
DAG CHAG SO NAM YESHE TSOG DZOG NEI and by self and others perfecting both ordinary and wisdom merit,
TRIN LEI ZHI DRUB CHOG TÜN NGU DRUB TSOL may the four enlightened deeds be accomplished and the common and supreme siddhis bestowed!
DAG NANG LHA NGAG CHÖ NYID CHEN PO’I NGANG Within the pure appearances of deity, mantra and the great dharmata, T
RIN LEI LAM KHYER KHOR WA DONG DRUG CHA
may I take enlightened activity as the path and empty the realms of samsara.
OM TARE TU TARE TU RE SO HA
Repeat the mantra seven times or as much as possible. Then conclude:
HUNG NANG SID DAG NYAM CHÖ KU CHEN PO’I NGANG HUNG Within the great dharmakaya of the purity and evenness of phenomenal existence,
ZÜG KU NAM NYI DRO WA’I KHAM ZHIN DU just as the two aspects of rupakaya manifest in the realms of beings,
GYUN CHED MED PAR PEN DEI GE TSAN GI bringing unceasing benefit of all that is blissful and virtuous,
PÜN TSOG SO NAM CHE WA’I DZE GYUR CHIG may everything be beautified by the ornament of fully endowed merit! Sarwa Mangalam! May all be auspicious!
This terma was revealed by Traktung Dudjom Lingpa at the request of his heart son Tulku Dordra.
Translated by Light of Berotsana.
