Difference between revisions of "Abhabbágamana:"
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"Those [[beings]] who are obstructed by their [[evil actions]] ([[kamma]], s. [[karma]]), by their [[defilements]] ([[kilesa]], q.v.), by the result of their [[evil actions]] (s. [[vipáka]]), or who are devoid of [[faith]], [[energy]] and [[knowledge]], and unable to enter the [[right path]] and reach [[perfection]] in [[wholesome]] things, all those are said to be incapable of progressing" (Pug. 13). | "Those [[beings]] who are obstructed by their [[evil actions]] ([[kamma]], s. [[karma]]), by their [[defilements]] ([[kilesa]], q.v.), by the result of their [[evil actions]] (s. [[vipáka]]), or who are devoid of [[faith]], [[energy]] and [[knowledge]], and unable to enter the [[right path]] and reach [[perfection]] in [[wholesome]] things, all those are said to be incapable of progressing" (Pug. 13). | ||
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According to Commentary the '[[evil actions]]' denote the 5 heinous [[deeds]] with immediate result ([[ánantarika-kamma]], q.v.), whilst the '[[defilements]]' refer to the '[[evil]] [[views]] with fixed [[destiny]]' ([[niyata-micchá-ditthi]]; s. [[ditthi]]). | According to Commentary the '[[evil actions]]' denote the 5 heinous [[deeds]] with immediate result ([[ánantarika-kamma]], q.v.), whilst the '[[defilements]]' refer to the '[[evil]] [[views]] with fixed [[destiny]]' ([[niyata-micchá-ditthi]]; s. [[ditthi]]). | ||
Latest revision as of 16:21, 24 January 2024
abhabbágamana: 'incapable of progressing'.
"Those beings who are obstructed by their evil actions (kamma, s. karma), by their defilements (kilesa, q.v.), by the result of their evil actions (s. vipáka), or who are devoid of faith, energy and knowledge, and unable to enter the right path and reach perfection in wholesome things, all those are said to be incapable of progressing" (Pug. 13).
According to Commentary the 'evil actions' denote the 5 heinous deeds with immediate result (ánantarika-kamma, q.v.), whilst the 'defilements' refer to the 'evil views with fixed destiny' (niyata-micchá-ditthi; s. ditthi).
