Difference between revisions of "Thekchen Choling"
(Created page with "thumb|250px| '''Thekchen Choling''' is a registered Buddhist organisation in the Republic of Singapore. The o...") |
|||
Line 1: | Line 1: | ||
[[File:Altar_at_Thekchen_Choling_Buddhist_Temple,_Singapore.jpg|thumb|250px|]] | [[File:Altar_at_Thekchen_Choling_Buddhist_Temple,_Singapore.jpg|thumb|250px|]] | ||
− | |||
− | TCCL is committed to the Rime (non-sectarian) movement within Tibetan Buddhism though it is of the Gelug trandition. The primary practices and teachings of this temple are from Guru Rinpoche lineage and Lama Tsongkapa lineage. | + | |
+ | |||
+ | |||
+ | '''[[Thekchen Choling]]''' is a registered [[Buddhist]] organisation in the {{Wiki|Republic}} of {{Wiki|Singapore}}. The organisation was started in 2001 by [[Lama Thubten]] Namdrol [[Dorje]] [[Tulku]] and a group of his initial [[disciples]]. The organisation promotes [[non-sectarian]] [[Buddhism]], {{Wiki|emphasizing}} a strong foundation and [[understanding]] of [[Theravada]] and [[Mahayana teachings]]. | ||
+ | |||
+ | TCCL is committed to the [[Rime]] ([[non-sectarian]]) {{Wiki|movement}} within [[Tibetan Buddhism]] though it is of the [[Gelug]] trandition. The primary practices and teachings of this [[temple]] are from [[Guru Rinpoche]] [[lineage]] and [[Lama]] [[Tsongkapa]] [[lineage]]. | ||
==History== | ==History== | ||
− | The temple was started in accordance with the instructions of the late H.E. Geshe Lama Konchog of Kopan Monastery, with whom Lama Namdrol Tulku studied in the late-1980s and early 1990s. Other famous teachers from this monastery include Lama Zopa and Lama Yeshe, who have written many influential books and founded many Buddhist centers. Lama Namdrol Tulku’s other root guru (primary teacher) was the late Khensur Rinpoche Lama Lhundrup Rigsel, known to his students as Khen Rinpoche. TCCL regularly hosts teachers from Kopan Monastery, Sera Jey Monastery, and several other Tibetan Buddhist teaching centers. | + | The [[temple]] was started in accordance with the instructions of the late H.E. [[Geshe Lama Konchog]] of [[Kopan Monastery]], with whom [[Lama]] Namdrol [[Tulku]] studied in the late-1980s and early 1990s. Other famous [[teachers]] from this [[monastery]] include [[Lama Zopa]] and [[Lama Yeshe]], who have written many influential [[books]] and founded many [[Buddhist]] centers. [[Lama]] Namdrol Tulku’s other [[root guru]] (primary [[teacher]]) was the late [[Khensur Rinpoche]] [[Lama]] [[Lhundrup]] Rigsel, known to his students as [[Khen Rinpoche]]. TCCL regularly hosts [[teachers]] from [[Kopan Monastery]], [[Sera Jey Monastery]], and several other [[Tibetan Buddhist]] [[teaching]] centers. |
− | ==Teachers== | + | ==[[Teachers]]== |
− | '''Resident lama''' | + | '''Resident [[lama]]''' |
− | Lama Thubten Namdrol Dorje Tulku, born Felix Lee, has been initiated as a Yogi. Lama was advised by his Gurus that he could benefit more people if he did not take monastic vows and remain a lay practitioner. Trained as a chef and owner of a popular restaurant, Lama was advised by his gurus in 1998 to give up the business and instead focus on spreading the Dharma. Geshe Lama Konchog also entrusted him with the task of setting up a Tibetan temple with the mission to change the existing mindset that one needs to be a monk or nun to practice Buddhism. Heeding his | + | [[Lama Thubten]] Namdrol [[Dorje]] [[Tulku]], born Felix Lee, has been [[initiated]] as a [[Yogi]]. [[Lama]] was advised by his [[Gurus]] that he could [[benefit]] more [[people]] if he did not take [[monastic vows]] and remain a [[lay practitioner]]. Trained as a chef and [[owner]] of a popular restaurant, [[Lama]] was advised by his [[gurus]] in 1998 to give up the business and instead focus on spreading the [[Dharma]]. [[Geshe Lama Konchog]] also entrusted him with the task of setting up a [[Tibetan]] [[temple]] with the [[mission]] to change the [[existing]] [[mindset]] that one needs to be a [[monk]] or [[nun]] to [[practice Buddhism]]. Heeding his [[gurus]]’ advice, [[Lama]] closed his restaurant business and in 2001, formally registered the [[temple]] ‘[[Thekchen Choling]] ({{Wiki|Singapore}})”, a [[name]] meaning “[[Mahayana]] [[Buddhist Temple]],” bestowed by [[Geshe Lama Konchog]]. |
− | As a lay lama, his personal life experiences allow him to relate to and offer practical advice to those who seek his counsel for problems they encounter in daily life. Behind Lama’s unassuming demeanour is a highly accomplished yogi who is well-versed with the three vehicles of Buddhism, namely the Theravada, Mahayana and Vajrayana. Lama Namdrol Tulku is the author of the book Direct Expressions. | + | As a lay [[lama]], his personal [[life]] [[experiences]] allow him to relate to and offer [[practical advice]] to those who seek his counsel for problems they encounter in daily [[life]]. Behind [[Lama’s]] unassuming demeanour is a highly accomplished [[yogi]] who is well-versed with the [[three vehicles]] of [[Buddhism]], namely the [[Theravada]], [[Mahayana]] and [[Vajrayana]]. [[Lama]] Namdrol [[Tulku]] is the author of the [[book]] Direct Expressions. |
− | The TCCL homepage describes Felix Lee’s initial meeting of his teachers in Nepal in this way: | + | The TCCL homepage describes Felix Lee’s initial meeting of his [[teachers]] in [[Nepal]] in this way: |
− | In 1989, at the age of fifteen, a Buddhist master appeared in Lama’s dreams and instructed him to fulfill the vows of his previous life which was to teach those who did not have teachers. Following the instructions in his dreams, he was brought to Nepal by Venerable Sangye Khandro. Upon his arrival, Lama first met Lumbum Rinpoche and made light offerings at a temple. At the time, Rinpoche told him, “We have been waiting for you”. It was later revealed that the Buddhist master who had first appeared in Lama's dream was in fact the great Buddhist saint, Guru Rinpoche. | + | In 1989, at the age of fifteen, a [[Buddhist master]] appeared in [[Lama’s]] [[dreams]] and instructed him to fulfill the [[vows]] of his previous [[life]] which was to teach those who did not have [[teachers]]. Following the instructions in his [[dreams]], he was brought to [[Nepal]] by [[Venerable]] [[Sangye Khandro]]. Upon his arrival, [[Lama]] first met Lumbum [[Rinpoche]] and made [[light offerings]] at a [[temple]]. At the time, [[Rinpoche]] told him, “We have been waiting for you”. It was later revealed that the [[Buddhist master]] who had first appeared in [[Lama's]] [[dream]] was in fact the great [[Buddhist]] [[saint]], [[Guru Rinpoche]]. |
− | '''Visiting lamas''' | + | '''Visiting [[lamas]]''' |
− | Within Tibetan Buddhism, teachers study closely with more than one senior teacher. Lama Namdrol Tulku’s primary teachers include: | + | Within [[Tibetan Buddhism]], [[teachers]] study closely with more than one [[senior teacher]]. [[Lama]] Namdrol Tulku’s primary [[teachers]] include: |
− | ::1.H.H. the 14th Dalai Lama | + | ::1.H.H. the [[14th Dalai Lama]] |
− | ::2.H.E. Dagri Dorje Chang (Dagri Rinpoche is the 5th reincarnation of Pagri Dorje Chang, one of the very great Geshes of ::Lhasa ::who was the teacher of many high lamas in Tibet.) | + | ::2.H.E. Dagri [[Dorje Chang]] ([[Dagri Rinpoche]] is the 5th [[reincarnation]] of Pagri [[Dorje Chang]], one of the very great [[Geshes]] of ::[[Lhasa]] ::who was the [[teacher]] of many high [[lamas]] in [[Tibet]].) |
− | ::3.H.E. Khen Rinpoche Geshe Lobsang Delek of Gyumed Tantric College. | + | ::3.H.E. [[Khen Rinpoche]] [[Geshe]] [[Lobsang]] Delek of Gyumed [[Tantric College]]. |
− | ::4.H.E. Zopa Rinpoche | + | ::4.H.E. [[Zopa Rinpoche]] |
− | ::5.H.E. Khensur Rinpoche Lama Lhundrup Rigsel of Kopan Monastery | + | ::5.H.E. [[Khensur Rinpoche]] [[Lama]] [[Lhundrup]] Rigsel of [[Kopan Monastery]] |
− | ::6.Late Geshe Lama Konchong (now reincarnated as Tenzin Phuntsok Rinpoche) | + | ::6.Late [[Geshe]] [[Lama]] Konchong (now [[reincarnated]] as Tenzin Phuntsok [[Rinpoche]]) |
− | ::7.Geshe Khechog of Kopan Monastery | + | ::7.Geshe Khechog of [[Kopan Monastery]] |
− | ::8.Geshe Wangchen of Sera Monastery | + | ::8.Geshe [[Wangchen]] of [[Sera Monastery]] |
− | ==Temple== | + | ==[[Temple]]== |
− | Located at 2 Beatty Lane in Singapore, was registered in 2001 by Lama Thubten Namdrol Dorje Tulku as instructed by his late teacher H.E. Geshe Lama Konchog and given the same name, | + | Located at 2 Beatty Lane in {{Wiki|Singapore}}, was registered in 2001 by [[Lama Thubten]] Namdrol [[Dorje]] [[Tulku]] as instructed by his late [[teacher]] H.E. [[Geshe Lama Konchog]] and given the same [[name]], ‘[[Thekchen Choling]] ({{Wiki|Singapore}})’. |
=== Architectural history === | === Architectural history === | ||
− | The current address of Thekchen Choling used to be Ji Gong Temple. The temple building is a heritage site in Singapore. A statue of Ji Gong from the previous Ji Gong Temple is still being revered at the main hall of the temple for devotees to make offerings. | + | The current address of [[Thekchen Choling]] used to be [[Ji Gong]] [[Temple]]. The [[temple]] building is a heritage site in {{Wiki|Singapore}}. A statue of [[Ji Gong]] from the previous [[Ji Gong]] [[Temple]] is still being revered at the main hall of the [[temple]] for {{Wiki|devotees}} to make [[offerings]]. |
− | === Devotional objects === | + | === Devotional [[objects]] === |
− | The field of Religious Studies involves the analysis of architecture and various material material objects, and TCCL has a number of outstanding devotional objects. | + | The field of {{Wiki|Religious Studies}} involves the analysis of [[architecture]] and various material [[material objects]], and TCCL has a number of outstanding devotional [[objects]]. |
− | '''Buddha Rupas''' | + | '''[[Buddha]] [[Rupas]]''' |
− | Tibetan Buddhist mindfulness training practice include the devotional treatment of statues of the Buddha (and his various forms); these statues are known as Buddharūpa (literally, 'Form of the Awakened One'), which is the Sanskrit and Pali term used in Buddhism for statues or models of the Buddha. Devotees treat the statues exactly as if they were the living bodies of fully realized Buddhas. TCCL contains several outstanding examples of Buddharupa in Thai, Chinese, and Nepali styles. | + | [[Tibetan Buddhist]] [[mindfulness]] {{Wiki|training}} practice include the devotional treatment of [[statues of the Buddha]] (and his various [[forms]]); these [[statues]] are known as [[Buddharūpa]] (literally, '[[Form]] of the [[Awakened One]]'), which is the [[Sanskrit]] and [[Pali]] term used in [[Buddhism]] for [[statues]] or models of the [[Buddha]]. {{Wiki|Devotees}} treat the [[statues]] exactly as if they were the living [[bodies]] of fully [[realized]] [[Buddhas]]. TCCL contains several outstanding examples of [[Buddharupa]] in [[Thai]], {{Wiki|Chinese}}, and {{Wiki|Nepali}} styles. |
− | ''''Jowa Shakyamuni Buddha'''' | + | ''''Jowa [[Shakyamuni Buddha]]'''' |
− | Modeled after the Shakyamuni Buddha in Tibet (Jokhang Monastery) | + | Modeled after the [[Shakyamuni Buddha]] in [[Tibet]] ([[Jokhang Monastery]]) |
− | ''''Guru Rinpoche'''' | + | ''''[[Guru Rinpoche]]'''' |
− | Larger than lifesize, this Guru Rinpoche statue is adorned with semi-precious stones and crystals. This figure represents the quintessential teacher (or guru), as Guru Rinpoche (or Padmasambhava) is said to have transmitted Tantric Buddhism to Tibet in the 8th century. | + | Larger than lifesize, this [[Guru Rinpoche]] statue is adorned with semi-precious stones and crystals. This figure represents the quintessential [[teacher]] (or [[guru]]), as [[Guru Rinpoche]] (or [[Padmasambhava]]) is said to have transmitted [[Tantric Buddhism]] to [[Tibet]] in the 8th century. |
− | ''''Mother Green Tara'''' | + | ''''Mother [[Green Tara]]'''' |
− | This inspiring life-sized Mother Green Tara rupa is adorned with semi precious stones and crystals. Tārā is regarded as a Bodhisattva of compassion and action. She is the female aspect of Avalokitesvara (Chenrezig) and in some origin stories she comes from his tears. | + | This inspiring life-sized Mother [[Green Tara]] [[rupa]] is adorned with semi [[precious]] stones and crystals. [[Tārā]] is regarded as a [[Bodhisattva of compassion]] and [[action]]. She is the {{Wiki|female}} aspect of [[Avalokitesvara]] ([[Chenrezig]]) and in some origin stories she comes from his {{Wiki|tears}}. |
− | ''''Mig Chenresig and Medicine Buddha'''' | + | ''''Mig [[Chenresig]] and [[Medicine Buddha]]'''' |
− | Mig Chenresig’s main activity is healing the eyes and is a unique form of Chenresig. This rupa is the only emanation of Chenresig in Singapore and was specially commissioned in line with the temple’s aim to be a healing temple. | + | Mig [[Chenresig’s]] main [[activity]] is [[healing]] the [[eyes]] and is a unique [[form]] of [[Chenresig]]. This [[rupa]] is the only [[emanation]] of [[Chenresig]] in {{Wiki|Singapore}} and was specially commissioned in line with the temple’s aim to be a [[healing]] [[temple]]. |
− | Medicine Buddha is an enlightened being who has unbiased compassion for all living beings. He protects living beings from physical and mental sickness and other dangers and obstacles, and helps them to eradicate the three poisons – attachment, hatred, and ignorance – which are the source of all sickness and danger. He is a Buddha Doctor. Medicine Buddha was also the main practice of Geshe Lama Konchog. | + | [[Medicine Buddha]] is an [[enlightened being]] who has unbiased [[compassion]] for [[all living beings]]. He protects [[living beings]] from [[physical]] and [[mental]] [[sickness]] and other dangers and [[obstacles]], and helps them to eradicate the [[three poisons]] – [[attachment]], [[hatred]], and [[ignorance]] – which are the source of all [[sickness]] and [[danger]]. He is a [[Buddha]] Doctor. [[Medicine Buddha]] was also the main practice of [[Geshe Lama Konchog]]. |
− | '''Giant Mani Wheel''' | + | '''Giant [[Mani Wheel]]''' |
− | A prayer wheel, in Tibetan Buddhism, is a device that spins on an axis containing hundreds, thousands, or even millions of copies of a specific mantra. Instead saying one mantra at a time, a devotee who spins a prayer wheel believes himself to have said the mantra hundreds, thousands, or millions of times, depending on how many copies of the mantra are in the wheel. | + | A [[prayer wheel]], in [[Tibetan Buddhism]], is a device that spins on an axis containing hundreds, thousands, or even millions of copies of a specific [[mantra]]. Instead saying one [[mantra]] at a time, a [[devotee]] who spins a [[prayer wheel]] believes himself to have said the [[mantra]] hundreds, thousands, or millions of times, depending on how many copies of the [[mantra]] are in the [[wheel]]. |
− | Commonly, prayer wheels contains Chenresig’s mantras which devotees consider the turning of the wheel to be a manifestation of the Chenrezig’s holy speech. Chenrezig, of whom the Dalai Lama is considered by Tibetan Buddhists to be an incarnation, is the protector of Tibet and is also known as Avalokitesvara (Guenther). Through this practice, one is understood to develop purity of body, speech, and mind. Buddhist texts teach that spinning the Mani Wheel (or prayer wheel) is equivalent to having recited all the mantras inside the wheel (Ladner). Turning the Mani Wheel is thus considered extremely beneficial. | + | Commonly, [[prayer wheels]] contains [[Chenresig’s]] [[mantras]] which {{Wiki|devotees}} consider the [[turning of the wheel]] to be a [[manifestation]] of the [[Chenrezig’s]] {{Wiki|holy}} {{Wiki|speech}}. [[Chenrezig]], of whom the [[Dalai Lama]] is considered by [[Tibetan Buddhists]] to be an [[incarnation]], is the [[protector]] of [[Tibet]] and is also known as [[Avalokitesvara]] ([[Guenther]]). Through this practice, one is understood to develop [[purity]] of [[body]], {{Wiki|speech}}, and [[mind]]. [[Buddhist texts]] teach that spinning the [[Mani Wheel]] (or [[prayer wheel]]) is {{Wiki|equivalent}} to having recited all the [[mantras]] inside the [[wheel]] (Ladner). Turning the [[Mani Wheel]] is thus considered extremely beneficial. |
− | The Giant Mani wheel in Thekchen Choling (Singapore) was commissioned and installed in 2003. It stands 3m high, is 1.38m in diameter, and contains 213 million of Chenresig’s mantras. | + | The Giant [[Mani wheel]] in [[Thekchen Choling]] ({{Wiki|Singapore}}) was commissioned and installed in 2003. It stands 3m high, is 1.38m in {{Wiki|diameter}}, and contains 213 million of [[Chenresig’s]] [[mantras]]. |
− | '''Sacred Relics On Display''' | + | '''[[Sacred]] [[Relics]] On Display''' |
− | ::1.Relics of Buddha Shakyamuni | + | ::1.Relics of [[Buddha Shakyamuni]] |
− | ::2.Relics of the Buddha’s closest disciples Ananda, Upali, Shariputra and Mahamaudgalyayana | + | ::2.Relics of the [[Buddha’s]] closest [[disciples]] [[Ananda]], [[Upali]], [[Shariputra]] and [[Mahamaudgalyayana]] |
− | ::3.Hair of the 13th Dalai Lama | + | ::3.Hair of the [[13th Dalai Lama]] |
− | ::4.Relics of the 3rd and 16th Karmapa | + | ::4.Relics of the 3rd and [[16th Karmapa]] |
− | ::5.Relics of the great Tibetan saint Geshe Lama Konchog | + | ::5.Relics of the great [[Tibetan]] [[saint]] [[Geshe Lama Konchog]] |
− | ::6.Relics from numerous other Buddhist masters | + | ::6.Relics from numerous other [[Buddhist masters]] |
− | '''Kangyur and Tengyur Text''' | + | '''[[Kangyur]] and [[Tengyur]] Text''' |
− | Under the recommendation of Dagri Rinpoche, the whole collection of the Kangyur and Tengyur Text are now kept in TCCL. Also known as the Tibetan Buddhist Canon, this collection consists of loosely defined list of sacred texts recognised by various schools of Tibetan Buddhism. | + | Under the recommendation of [[Dagri Rinpoche]], the whole collection of the [[Kangyur]] and [[Tengyur]] Text are now kept in TCCL. Also known as the [[Tibetan Buddhist Canon]], this collection consists of loosely defined list of [[sacred]] texts recognised by various [[schools of Tibetan Buddhism]]. |
==Practices and events== | ==Practices and events== | ||
− | The temple has weekly teachings in English and Mandarin, chanting and prayers sessions. It is the only Tibetan Buddhist temple in Singapore to be open twenty four hours a day, seven days a week. The main hall is available to all who seek a place of quiet, for prayers, for meditation at any time of the day. | + | The [[temple]] has weekly teachings in English and [[Wikipedia:Mandarin Chinese|Mandarin]], [[chanting]] and [[prayers]] sessions. It is the only [[Tibetan Buddhist]] [[temple]] in {{Wiki|Singapore}} to be open twenty four hours a day, seven days a [[week]]. The main hall is available to all who seek a place of quiet, for [[prayers]], for [[meditation]] at any time of the day. |
− | The temple is focused on being known for healing and provides free traditional Chinese Medicine consulting service, acupuncture service and medicine two times a week in the temple. The temples social outreach program includes free medicine distribution, free meals and finance support, with emphasis for the poor and elderly. | + | The [[temple]] is focused on being known for [[healing]] and provides free {{Wiki|traditional Chinese}} [[Medicine]] consulting service, {{Wiki|acupuncture}} service and [[medicine]] two times a [[week]] in the [[temple]]. The [[temples]] {{Wiki|social}} outreach program includes free [[medicine]] distribution, free meals and finance support, with {{Wiki|emphasis}} for the poor and elderly. |
− | The devotees also chant sutras in Mandarin wearing the traditional Chinese Hai-Ching and chant prayers in English and Tibetan while wearing the layman robes of white and maroon. This temple is unusual for its young group of devotees, most are below the age of thirty five with numerous professionals. The temple was granted permission by the Office of the 14th Dalai Lama to publish thirteen of his books in simplified Mandarin for free distribution. | + | The {{Wiki|devotees}} also [[chant]] [[sutras]] in [[Wikipedia:Mandarin Chinese|Mandarin]] wearing the {{Wiki|traditional Chinese}} Hai-Ching and [[chant]] [[prayers]] in English and [[Tibetan]] while wearing the [[layman]] [[robes]] of white and maroon. This [[temple]] is unusual for its young group of {{Wiki|devotees}}, most are below the age of thirty five with numerous professionals. The [[temple]] was granted permission by the Office of the [[14th Dalai Lama]] to publish thirteen of his [[books]] in simplified [[Wikipedia:Mandarin Chinese|Mandarin]] for free distribution. |
=== Regular scheduled practices === | === Regular scheduled practices === | ||
− | '''Dharma Education Teachings''' | + | '''[[Dharma]] [[Education]] Teachings''' |
− | ::*English with Mandarin translation Friday Evenings | + | ::*English with [[Wikipedia:Mandarin Chinese|Mandarin]] translation [[Friday]] Evenings |
− | ::*Mandarin or English with Mandarin translation on Thursday Evenings | + | ::*[[Wikipedia:Mandarin Chinese|Mandarin]] or English with [[Wikipedia:Mandarin Chinese|Mandarin]] translation on Thursday Evenings |
::*Various courses | ::*Various courses | ||
− | '''Dharma Practices of Mahayana Tradition''' | + | '''[[Dharma]] Practices of [[Mahayana Tradition]]''' |
− | ::1.Food offerings | + | ::1.Food [[offerings]] |
− | ::2.Sutra Recitation (Chinese) | + | ::2.Sutra Recitation ({{Wiki|Chinese}}) |
− | :::1.Confession to 88 Buddhas | + | :::1.Confession to 88 [[Buddhas]] |
− | :::2.Amitabha Buddha Sutra Recitation | + | :::2.Amitabha [[Buddha]] [[Sutra]] Recitation |
− | ::1.Pujas and Sutra Recitation (Tibetan & English) | + | ::1.Pujas and [[Sutra]] Recitation ([[Tibetan ]]& English) |
− | :::1.Guru Puja & Green Tara Puja | + | :::1.Guru [[Puja]] & [[Green Tara]] [[Puja]] |
− | :::2.Medicine Buddha Puja | + | :::2.Medicine [[Buddha]] [[Puja]] |
− | :::3.Dharma Protector Puja (Palden Lhamo) | + | :::3.Dharma [[Protector Puja]] ([[Palden Lhamo]]) |
− | :::4.Tara and Chenresig Group practices | + | :::4.Tara and [[Chenresig]] Group practices |
=== Events === | === Events === | ||
[[File:Sacred_relics,_Thekchen_Choling_Buddhist_Temple,_Singapore_(2008).jpg|thumb|250px|]] | [[File:Sacred_relics,_Thekchen_Choling_Buddhist_Temple,_Singapore_(2008).jpg|thumb|250px|]] | ||
− | '''Lunar New Year''' | + | '''[[Lunar New Year]]''' |
− | Prayers are performed for fifteen days coinciding with the days of miracles | + | [[Prayers]] are performed for fifteen days coinciding with the days of [[miracles]] |
− | '''Qing Ming''' | + | '''Qing [[Ming]]''' |
− | Typically associated with remembrance of parents and ancestors, the temple provides prayers for the deceased | + | Typically associated with [[remembrance]] of [[parents]] and {{Wiki|ancestors}}, the [[temple]] provides [[prayers]] for the deceased |
− | '''Vesak''' | + | '''[[Vesak]]''' |
− | The event marking Buddha’s conception, enlightenment and parinirvana is marked by the unveiling of a 42-foot-tall (13 m) thangka of Shakyamuni Buddha and his disciples. Throughout the month, numerous activities are held including pujas, sutra recitations and animal liberations. | + | The event marking [[Buddha’s]] {{Wiki|conception}}, [[enlightenment]] and [[parinirvana]] is marked by the unveiling of a 42-foot-tall (13 m) [[thangka]] of [[Shakyamuni Buddha]] and his [[disciples]]. Throughout the month, numerous [[activities]] are held [[including]] [[pujas]], [[sutra]] recitations and [[animal]] [[liberations]]. |
− | '''Ullambana''' | + | '''[[Ullambana]]''' |
− | Prayers are held in the Chinese Mahayana tradition with the recitation of sutras associated with Buddha Ksitigarbha and various confession text. | + | [[Prayers]] are held in the {{Wiki|Chinese}} [[Mahayana tradition]] with the {{Wiki|recitation}} of [[sutras]] associated with [[Buddha]] [[Ksitigarbha]] and various {{Wiki|confession}} text. |
− | '''Healing Festival''' | + | '''[[Healing]] {{Wiki|Festival}}''' |
− | Combining prayers to Chenresig, Mig Chenresig and Medicine Buddha the main focus of this prayer event are prayers for good health and healing. | + | [[Combining]] [[prayers]] to [[Chenresig]], Mig [[Chenresig]] and [[Medicine Buddha]] the main focus of this [[prayer]] event are [[prayers]] for [[good health]] and [[healing]]. |
− | === Community outreach === | + | === {{Wiki|Community}} outreach === |
− | With the vision of “Connecting All with Divine Hearts”, Thekchen Choling hopes to complement the spiritual healing of the temple with a focus on giving aid to those in need. | + | With the [[vision]] of “Connecting All with [[Divine]] Hearts”, [[Thekchen Choling]] [[Wikipedia:Hope|hopes]] to complement the [[spiritual healing]] of the [[temple]] with a focus on giving aid to those in need. |
− | Thekchen Choling Community Outreach offers the following community services: | + | [[Thekchen Choling]] {{Wiki|Community}} Outreach offers the following {{Wiki|community}} services: |
− | '''Healing Services''' | + | '''[[Healing]] Services''' |
− | TCCL is developing ways to provide effective health care to the needy. The healing services consist of Traditional Chinese Medicine, Acupuncture and Reiki Healing sessions held weekly at the temple. Future plans include a western medical health clinic. The temple regularly hosts Healing oracles from Ladakh providing their unique form of healing. | + | TCCL is developing ways to provide effective [[health]] care to the needy. The [[healing]] services consist of {{Wiki|Traditional Chinese Medicine}}, {{Wiki|Acupuncture}} and [[Reiki]] [[Healing]] sessions held weekly at the [[temple]]. Future plans include a [[western]] {{Wiki|medical}} [[health]] clinic. The [[temple]] regularly hosts [[Healing]] {{Wiki|oracles}} from {{Wiki|Ladakh}} providing their unique [[form]] of [[healing]]. |
− | '''Education Services''' | + | '''[[Education]] Services''' |
− | The temple grants education bursaries to needy students each year regardless of religious background | + | The [[temple]] grants [[education]] bursaries to needy students each year regardless of [[religious]] background |
− | '''Youth Development Services''' | + | '''Youth [[Development]] Services''' |
− | The objective of Thekchen Choling Youth Development Services is to groom youths to be courageous, caring and socially responsible adults. Programmes are planned to help in the overall development of youths. These programmes include self-awareness and social skills and community outreach opportunities. | + | The [[objective]] of [[Thekchen Choling]] Youth [[Development]] Services is to groom youths to be courageous, caring and socially responsible adults. Programmes are planned to help in the overall [[development]] of youths. These programmes include [[self-awareness]] and {{Wiki|social}} skills and {{Wiki|community}} outreach opportunities. |
'''Elderly and Needy Support Services''' | '''Elderly and Needy Support Services''' | ||
− | Given the rising prices of food recently, TCCL hopes to lend a helping hand to the needy by distributing food rations to them. Project Maude is a ration distribution project held quarterly during Chinese New Year, Vesak Day, Mid Autumn Festival and Winter Solstice. More than 1000 people are supported on each occasion. | + | Given the rising prices of [[food]] recently, TCCL [[Wikipedia:Hope|hopes]] to lend a helping hand to the needy by distributing [[food]] rations to them. Project Maude is a ration distribution project held quarterly during [[Chinese New Year]], [[Vesak]] Day, Mid Autumn {{Wiki|Festival}} and [[Winter Solstice]]. More than 1000 [[people]] are supported on each occasion. |
− | ==Contact details== | + | ==[[Contact]] details== |
− | Address: 2 Beatty Lane, Singapore 209945. | + | Address: 2 Beatty Lane, {{Wiki|Singapore}} 209945. |
{{W}} | {{W}} | ||
[[Category:Buddhist Organizations]] | [[Category:Buddhist Organizations]] |
Revision as of 03:29, 22 February 2016
Thekchen Choling is a registered Buddhist organisation in the Republic of Singapore. The organisation was started in 2001 by Lama Thubten Namdrol Dorje Tulku and a group of his initial disciples. The organisation promotes non-sectarian Buddhism, emphasizing a strong foundation and understanding of Theravada and Mahayana teachings.
TCCL is committed to the Rime (non-sectarian) movement within Tibetan Buddhism though it is of the Gelug trandition. The primary practices and teachings of this temple are from Guru Rinpoche lineage and Lama Tsongkapa lineage.
History
The temple was started in accordance with the instructions of the late H.E. Geshe Lama Konchog of Kopan Monastery, with whom Lama Namdrol Tulku studied in the late-1980s and early 1990s. Other famous teachers from this monastery include Lama Zopa and Lama Yeshe, who have written many influential books and founded many Buddhist centers. Lama Namdrol Tulku’s other root guru (primary teacher) was the late Khensur Rinpoche Lama Lhundrup Rigsel, known to his students as Khen Rinpoche. TCCL regularly hosts teachers from Kopan Monastery, Sera Jey Monastery, and several other Tibetan Buddhist teaching centers.
Teachers
Resident lama
Lama Thubten Namdrol Dorje Tulku, born Felix Lee, has been initiated as a Yogi. Lama was advised by his Gurus that he could benefit more people if he did not take monastic vows and remain a lay practitioner. Trained as a chef and owner of a popular restaurant, Lama was advised by his gurus in 1998 to give up the business and instead focus on spreading the Dharma. Geshe Lama Konchog also entrusted him with the task of setting up a Tibetan temple with the mission to change the existing mindset that one needs to be a monk or nun to practice Buddhism. Heeding his gurus’ advice, Lama closed his restaurant business and in 2001, formally registered the temple ‘Thekchen Choling (Singapore)”, a name meaning “Mahayana Buddhist Temple,” bestowed by Geshe Lama Konchog.
As a lay lama, his personal life experiences allow him to relate to and offer practical advice to those who seek his counsel for problems they encounter in daily life. Behind Lama’s unassuming demeanour is a highly accomplished yogi who is well-versed with the three vehicles of Buddhism, namely the Theravada, Mahayana and Vajrayana. Lama Namdrol Tulku is the author of the book Direct Expressions.
The TCCL homepage describes Felix Lee’s initial meeting of his teachers in Nepal in this way:
In 1989, at the age of fifteen, a Buddhist master appeared in Lama’s dreams and instructed him to fulfill the vows of his previous life which was to teach those who did not have teachers. Following the instructions in his dreams, he was brought to Nepal by Venerable Sangye Khandro. Upon his arrival, Lama first met Lumbum Rinpoche and made light offerings at a temple. At the time, Rinpoche told him, “We have been waiting for you”. It was later revealed that the Buddhist master who had first appeared in Lama's dream was in fact the great Buddhist saint, Guru Rinpoche.
Visiting lamas
Within Tibetan Buddhism, teachers study closely with more than one senior teacher. Lama Namdrol Tulku’s primary teachers include:
- 1.H.H. the 14th Dalai Lama
- 2.H.E. Dagri Dorje Chang (Dagri Rinpoche is the 5th reincarnation of Pagri Dorje Chang, one of the very great Geshes of ::Lhasa ::who was the teacher of many high lamas in Tibet.)
- 3.H.E. Khen Rinpoche Geshe Lobsang Delek of Gyumed Tantric College.
- 4.H.E. Zopa Rinpoche
- 5.H.E. Khensur Rinpoche Lama Lhundrup Rigsel of Kopan Monastery
- 6.Late Geshe Lama Konchong (now reincarnated as Tenzin Phuntsok Rinpoche)
- 7.Geshe Khechog of Kopan Monastery
- 8.Geshe Wangchen of Sera Monastery
Temple
Located at 2 Beatty Lane in Singapore, was registered in 2001 by Lama Thubten Namdrol Dorje Tulku as instructed by his late teacher H.E. Geshe Lama Konchog and given the same name, ‘Thekchen Choling (Singapore)’.
Architectural history
The current address of Thekchen Choling used to be Ji Gong Temple. The temple building is a heritage site in Singapore. A statue of Ji Gong from the previous Ji Gong Temple is still being revered at the main hall of the temple for devotees to make offerings.
Devotional objects
The field of Religious Studies involves the analysis of architecture and various material material objects, and TCCL has a number of outstanding devotional objects.
Tibetan Buddhist mindfulness training practice include the devotional treatment of statues of the Buddha (and his various forms); these statues are known as Buddharūpa (literally, 'Form of the Awakened One'), which is the Sanskrit and Pali term used in Buddhism for statues or models of the Buddha. Devotees treat the statues exactly as if they were the living bodies of fully realized Buddhas. TCCL contains several outstanding examples of Buddharupa in Thai, Chinese, and Nepali styles.
'Jowa Shakyamuni Buddha'
Modeled after the Shakyamuni Buddha in Tibet (Jokhang Monastery)
Larger than lifesize, this Guru Rinpoche statue is adorned with semi-precious stones and crystals. This figure represents the quintessential teacher (or guru), as Guru Rinpoche (or Padmasambhava) is said to have transmitted Tantric Buddhism to Tibet in the 8th century.
'Mother Green Tara'
This inspiring life-sized Mother Green Tara rupa is adorned with semi precious stones and crystals. Tārā is regarded as a Bodhisattva of compassion and action. She is the female aspect of Avalokitesvara (Chenrezig) and in some origin stories she comes from his tears.
'Mig Chenresig and Medicine Buddha'
Mig Chenresig’s main activity is healing the eyes and is a unique form of Chenresig. This rupa is the only emanation of Chenresig in Singapore and was specially commissioned in line with the temple’s aim to be a healing temple.
Medicine Buddha is an enlightened being who has unbiased compassion for all living beings. He protects living beings from physical and mental sickness and other dangers and obstacles, and helps them to eradicate the three poisons – attachment, hatred, and ignorance – which are the source of all sickness and danger. He is a Buddha Doctor. Medicine Buddha was also the main practice of Geshe Lama Konchog.
Giant Mani Wheel
A prayer wheel, in Tibetan Buddhism, is a device that spins on an axis containing hundreds, thousands, or even millions of copies of a specific mantra. Instead saying one mantra at a time, a devotee who spins a prayer wheel believes himself to have said the mantra hundreds, thousands, or millions of times, depending on how many copies of the mantra are in the wheel.
Commonly, prayer wheels contains Chenresig’s mantras which devotees consider the turning of the wheel to be a manifestation of the Chenrezig’s holy speech. Chenrezig, of whom the Dalai Lama is considered by Tibetan Buddhists to be an incarnation, is the protector of Tibet and is also known as Avalokitesvara (Guenther). Through this practice, one is understood to develop purity of body, speech, and mind. Buddhist texts teach that spinning the Mani Wheel (or prayer wheel) is equivalent to having recited all the mantras inside the wheel (Ladner). Turning the Mani Wheel is thus considered extremely beneficial.
The Giant Mani wheel in Thekchen Choling (Singapore) was commissioned and installed in 2003. It stands 3m high, is 1.38m in diameter, and contains 213 million of Chenresig’s mantras.
- 1.Relics of Buddha Shakyamuni
- 2.Relics of the Buddha’s closest disciples Ananda, Upali, Shariputra and Mahamaudgalyayana
- 3.Hair of the 13th Dalai Lama
- 4.Relics of the 3rd and 16th Karmapa
- 5.Relics of the great Tibetan saint Geshe Lama Konchog
- 6.Relics from numerous other Buddhist masters
Under the recommendation of Dagri Rinpoche, the whole collection of the Kangyur and Tengyur Text are now kept in TCCL. Also known as the Tibetan Buddhist Canon, this collection consists of loosely defined list of sacred texts recognised by various schools of Tibetan Buddhism.
Practices and events
The temple has weekly teachings in English and Mandarin, chanting and prayers sessions. It is the only Tibetan Buddhist temple in Singapore to be open twenty four hours a day, seven days a week. The main hall is available to all who seek a place of quiet, for prayers, for meditation at any time of the day.
The temple is focused on being known for healing and provides free traditional Chinese Medicine consulting service, acupuncture service and medicine two times a week in the temple. The temples social outreach program includes free medicine distribution, free meals and finance support, with emphasis for the poor and elderly.
The devotees also chant sutras in Mandarin wearing the traditional Chinese Hai-Ching and chant prayers in English and Tibetan while wearing the layman robes of white and maroon. This temple is unusual for its young group of devotees, most are below the age of thirty five with numerous professionals. The temple was granted permission by the Office of the 14th Dalai Lama to publish thirteen of his books in simplified Mandarin for free distribution.
Regular scheduled practices
Dharma Practices of Mahayana Tradition
- 1.Pujas and Sutra Recitation (Tibetan & English)
- 1.Guru Puja & Green Tara Puja
- 2.Medicine Buddha Puja
- 3.Dharma Protector Puja (Palden Lhamo)
- 4.Tara and Chenresig Group practices
- 1.Pujas and Sutra Recitation (Tibetan & English)
Events
Prayers are performed for fifteen days coinciding with the days of miracles
Qing Ming
Typically associated with remembrance of parents and ancestors, the temple provides prayers for the deceased
The event marking Buddha’s conception, enlightenment and parinirvana is marked by the unveiling of a 42-foot-tall (13 m) thangka of Shakyamuni Buddha and his disciples. Throughout the month, numerous activities are held including pujas, sutra recitations and animal liberations.
Prayers are held in the Chinese Mahayana tradition with the recitation of sutras associated with Buddha Ksitigarbha and various confession text.
Combining prayers to Chenresig, Mig Chenresig and Medicine Buddha the main focus of this prayer event are prayers for good health and healing.
Community outreach
With the vision of “Connecting All with Divine Hearts”, Thekchen Choling hopes to complement the spiritual healing of the temple with a focus on giving aid to those in need.
Thekchen Choling Community Outreach offers the following community services:
Healing Services
TCCL is developing ways to provide effective health care to the needy. The healing services consist of Traditional Chinese Medicine, Acupuncture and Reiki Healing sessions held weekly at the temple. Future plans include a western medical health clinic. The temple regularly hosts Healing oracles from Ladakh providing their unique form of healing.
Education Services
The temple grants education bursaries to needy students each year regardless of religious background
Youth Development Services
The objective of Thekchen Choling Youth Development Services is to groom youths to be courageous, caring and socially responsible adults. Programmes are planned to help in the overall development of youths. These programmes include self-awareness and social skills and community outreach opportunities.
Elderly and Needy Support Services
Given the rising prices of food recently, TCCL hopes to lend a helping hand to the needy by distributing food rations to them. Project Maude is a ration distribution project held quarterly during Chinese New Year, Vesak Day, Mid Autumn Festival and Winter Solstice. More than 1000 people are supported on each occasion.
Contact details
Address: 2 Beatty Lane, Singapore 209945.