Difference between revisions of "1st Jebtsundamba Khutuktu, Zanabazar"
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[[Image:Museum of Ethnology Vienna 003.JPG|thumb|Statue of Öndör Gegeen Zanabazar (Mongolia, 18th century)]] | [[Image:Museum of Ethnology Vienna 003.JPG|thumb|Statue of Öndör Gegeen Zanabazar (Mongolia, 18th century)]] | ||
[[Image:YesheDorje.jpg|thumb|''[[Thangka]]'' depicting Zanabazar]] | [[Image:YesheDorje.jpg|thumb|''[[Thangka]]'' depicting Zanabazar]] | ||
| − | '''Undur Geghen Zanabazar''' (Mongolian: Өндөр Гэгээн Занабазар, Öndör Gegeeṅ Zanabazar, "High Saint Zanabazar"; 1635–1723), born Eshidorji (Ишдорж, Išdorj), was the first [[Jebtsundamba Khutuktu]], the spiritual head of [[Tibetan Buddhism]] for the Khalkha in Outer Mongolia. His name 'Zanabazar' is the Mongolian rendition of the Sanskrit 'Jnana-vajra' meaning thunderbolt ([[vajra]]) of wisdom ([[jnana]]). Etymologically this name would be equivalent to 'known-vigor' in English, a language genetically related to Sanskrit. | + | '''Undur Geghen Zanabazar''' (Mongolian: Өндөр Гэгээн Занабазар, Öndör Gegeeṅ [[Zanabazar]], "High Saint [[Zanabazar]]"; 1635–1723), born Eshidorji (Ишдорж, Išdorj), was the first [[Jebtsundamba Khutuktu]], the [[spiritual]] head of [[Tibetan Buddhism]] for the Khalkha in Outer Mongolia. His name '[[Zanabazar]]' is the Mongolian rendition of the [[Sanskrit]] 'Jnana-vajra' meaning thunderbolt ([[vajra]]) of wisdom ([[jnana]]). Etymologically this name would be equivalent to 'known-vigor' in English, a language genetically related to [[Sanskrit]]. |
==Background== | ==Background== | ||
| − | Zanabazar was born as a son of Tüsheet khan Gombodorj – at that time one of the three khans in Khalkha – and his wife, Khandojamtso. Zanabazar became a religious leader in eastern Mongolia. In that time western Mongolia had gained in power under Galdan Boshogtu Khan. Galdan Boshogtu, not descended from the Golden Lineage (Genghis Khan), tried to unite all the Mongolian states and take the throne for himself. Zanabazar declined all the western Mongols' proposals. Finally Galdan Khan decided to reunite the Mongol states by force and collaborated with rising power on the north Russia and in south Manchus against eastern Mongolia. Thousands of warriors from the western Mongol Empire went to war with eastern Mongolia. When Galdan Khan's army came to the area where today the city of Ulan Bator is located, conducting two wars in front, on the north with Russia on the west with Galdan Boshogtu, Zanabazar escaped to southern Mongolia. The Manchus were interested in defeating both Mongolian states, and this gave them an incredible chance to accomplish that goal. The Manchu army went to war with the Western (Oirad) Mongol Empire, Zanabazar's goal. After the battle at Zuun Mod (near present-day Ulan Bator) the Oirad Mongol warriors were defeated and went back to the west. Zanabazar became a religious leader in Mongolia while his native land (Eastern Mongolia) fell to and became a vessel of the Manchus. | + | [[Zanabazar]] was born as a son of Tüsheet khan Gombodorj – at that time one of the three khans in Khalkha – and his wife, Khandojamtso. [[Zanabazar]] became a [[religious]] leader in eastern {{Wiki|Mongolia}}. In that time western {{Wiki|Mongolia}} had gained in power under Galdan Boshogtu Khan. Galdan Boshogtu, not descended from the Golden Lineage ({{Wiki|Genghis Khan}}), tried to unite all the Mongolian states and take the throne for himself. [[Zanabazar]] declined all the western Mongols' proposals. Finally Galdan Khan decided to reunite the Mongol states by force and collaborated with rising power on the north Russia and in south Manchus against eastern Mongolia. Thousands of warriors from the western Mongol Empire went to war with eastern {{Wiki|Mongolia}}. When Galdan Khan's army came to the area where today the city of {{Wiki|Ulan Bator}} is located, conducting two wars in front, on the north with Russia on the west with Galdan Boshogtu, [[Zanabazar]] escaped to southern {{Wiki|Mongolia}}. The Manchus were interested in defeating both Mongolian states, and this gave them an incredible chance to accomplish that goal. The Manchu army went to war with the Western (Oirad) Mongol Empire, [[Zanabazar]]'s goal. After the battle at Zuun Mod (near present-day Ulan Bator) the Oirad Mongol warriors were defeated and went back to the west. [[Zanabazar]] became a [[religious]] leader in {{Wiki|Mongolia}} while his native land (Eastern Mongolia) fell to and became a vessel of the Manchus. |
==Recognition== | ==Recognition== | ||
| − | In 1640 Zanabazar was recognized by the [[Panchen Lama]] and the [[Dalai Lama]] as being a "reincarnate lama", and he received his seat at Örgöö, then located in Övörkhangai – 400 miles from the present site of Ulaanbaatar – as head of the [[Gelug]] tradition in Mongolia. Miraculous occurrences allegedly took place during his youth, and in 1647 (aged 12) he founded the Shankh Monastery. | + | In 1640 [[Zanabazar]] was recognized by the [[Panchen Lama]] and the [[Dalai Lama]] as being a "{{Wiki|reincarnate}} [[lama]]", and he received his seat at Örgöö, then located in Övörkhangai – 400 miles from the present site of Ulaanbaatar – as head of the [[Gelug]] tradition in {{Wiki|Mongolia}}. Miraculous occurrences allegedly took place during his youth, and in 1647 (aged 12) he founded the Shankh Monastery. |
"He is said to have pioneered in such widely diverse fields as medicine, literature, philosophy, art and architecture" | "He is said to have pioneered in such widely diverse fields as medicine, literature, philosophy, art and architecture" | ||
==Contribution to arts== | ==Contribution to arts== | ||
| − | [[File:Soyombo example zanabazar.png|thumb|Name of Öndör Gegeen Zanabazar spelled out in Soyombo script, which he developed]] | + | [[File:Soyombo example zanabazar.png|thumb|Name of Öndör Gegeen [[Zanabazar]] spelled out in {{Wiki|Soyombo}} script, which he developed]] |
| − | Zanabazar has been called the "Michelangelo of Asia" for bringing to the region a renaissance in matters related to spirituality (including theology), language, art, medicine, and astronomy. He composed sacred music and mastered the sacred arts of bronze casting and painting. He created a new design for monastic robes, and he invented the Soyombo script in 1686- based on the Lantsa script of India, which served as the alphabet for Mongolian Buddhism. He also created the Quadratic Script- based on the Tibetan and Phagspa scripts. Many people still believe that Zanabazar personally created many tankas and bronze statues of Buddha, but a more realistic idea is that he founded a school of Buddhist art. The talented monks of his school created many figures of Buddha. | + | [[Zanabazar]] has been called the "{{Wiki|Michelangelo}} of Asia" for bringing to the region a {{Wiki|renaissance}} in matters related to spirituality (including {{Wiki|theology}}), {{Wiki|language}}, {{Wiki|art}}, {{Wiki|medicine}}, and {{Wiki|astronomy}}. He composed sacred music and mastered the sacred arts of bronze casting and painting. He created a new design for monastic robes, and he invented the {{Wiki|Soyombo script}} in 1686- based on the Lantsa script of India, which served as the {{Wiki|alphabet}} for Mongolian [[Buddhism]]. He also created the Quadratic Script- based on the Tibetan and {{Wiki|Phagspa}} scripts. Many people still believe that [[Zanabazar]] personally created many tankas and bronze statues of [[Buddha]], but a more realistic idea is that he founded a school of [[Buddhist]] art. The talented [[monks]] of his school created many figures of [[Buddha]]. |
| − | The scholar Ragchaagiin Byambaa has suggested that both of the scripts invented by Zanabazar were combined to write in a tripartite "Dharma" language composed of Tibetan, Mongolian and Sanskrit, because, he says, the two scripts were specifically designed to better accommodate the phonetics of all three languages. At present, they are mainly used for sacred and ornamental Buddhist inscriptions and among learned Buddhist scholars in Mongolia. | + | The scholar Ragchaagiin Byambaa has suggested that both of the scripts invented by [[Zanabazar]] were combined to write in a tripartite "[[Dharma]]" language composed of Tibetan, Mongolian and [[Sanskrit]], because, he says, the two scripts were specifically designed to better accommodate the phonetics of all three languages. At present, they are mainly used for sacred and ornamental [[Buddhist]] inscriptions and among learned [[Buddhist]] scholars in Mongolia. |
{{W}} | {{W}} | ||
[[Category:Jebtsundamba Khutuktus|*]] | [[Category:Jebtsundamba Khutuktus|*]] | ||
Revision as of 16:40, 7 July 2013
Undur Geghen Zanabazar (Mongolian: Өндөр Гэгээн Занабазар, Öndör Gegeeṅ Zanabazar, "High Saint Zanabazar"; 1635–1723), born Eshidorji (Ишдорж, Išdorj), was the first Jebtsundamba Khutuktu, the spiritual head of Tibetan Buddhism for the Khalkha in Outer Mongolia. His name 'Zanabazar' is the Mongolian rendition of the Sanskrit 'Jnana-vajra' meaning thunderbolt (vajra) of wisdom (jnana). Etymologically this name would be equivalent to 'known-vigor' in English, a language genetically related to Sanskrit.
Background
Zanabazar was born as a son of Tüsheet khan Gombodorj – at that time one of the three khans in Khalkha – and his wife, Khandojamtso. Zanabazar became a religious leader in eastern Mongolia. In that time western Mongolia had gained in power under Galdan Boshogtu Khan. Galdan Boshogtu, not descended from the Golden Lineage (Genghis Khan), tried to unite all the Mongolian states and take the throne for himself. Zanabazar declined all the western Mongols' proposals. Finally Galdan Khan decided to reunite the Mongol states by force and collaborated with rising power on the north Russia and in south Manchus against eastern Mongolia. Thousands of warriors from the western Mongol Empire went to war with eastern Mongolia. When Galdan Khan's army came to the area where today the city of Ulan Bator is located, conducting two wars in front, on the north with Russia on the west with Galdan Boshogtu, Zanabazar escaped to southern Mongolia. The Manchus were interested in defeating both Mongolian states, and this gave them an incredible chance to accomplish that goal. The Manchu army went to war with the Western (Oirad) Mongol Empire, Zanabazar's goal. After the battle at Zuun Mod (near present-day Ulan Bator) the Oirad Mongol warriors were defeated and went back to the west. Zanabazar became a religious leader in Mongolia while his native land (Eastern Mongolia) fell to and became a vessel of the Manchus.
Recognition
In 1640 Zanabazar was recognized by the Panchen Lama and the Dalai Lama as being a "reincarnate lama", and he received his seat at Örgöö, then located in Övörkhangai – 400 miles from the present site of Ulaanbaatar – as head of the Gelug tradition in Mongolia. Miraculous occurrences allegedly took place during his youth, and in 1647 (aged 12) he founded the Shankh Monastery.
"He is said to have pioneered in such widely diverse fields as medicine, literature, philosophy, art and architecture"
Contribution to arts
Zanabazar has been called the "Michelangelo of Asia" for bringing to the region a renaissance in matters related to spirituality (including theology), language, art, medicine, and astronomy. He composed sacred music and mastered the sacred arts of bronze casting and painting. He created a new design for monastic robes, and he invented the Soyombo script in 1686- based on the Lantsa script of India, which served as the alphabet for Mongolian Buddhism. He also created the Quadratic Script- based on the Tibetan and Phagspa scripts. Many people still believe that Zanabazar personally created many tankas and bronze statues of Buddha, but a more realistic idea is that he founded a school of Buddhist art. The talented monks of his school created many figures of Buddha.
The scholar Ragchaagiin Byambaa has suggested that both of the scripts invented by Zanabazar were combined to write in a tripartite "Dharma" language composed of Tibetan, Mongolian and Sanskrit, because, he says, the two scripts were specifically designed to better accommodate the phonetics of all three languages. At present, they are mainly used for sacred and ornamental Buddhist inscriptions and among learned Buddhist scholars in Mongolia.
