Difference between revisions of "Five Dhyani Buddhas"
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− | In [[Vajrayana]] [[Buddhism]], the Five Dhyani [[Buddhas]] (Chinese: 金刚界五智如来 / 五方佛), also known as the Five [[Wisdom]] Tathāgatas (Chinese: 五智如来; pinyin: Wǔzhì Rúlái), the Five Great [[Buddhas]] and the Five Jinas ([[Sanskrit]] for "conqueror" or "victor"), are representations of the five qualities of [[The Buddha]]. The term "dhyani-[[Buddha]]" is first recorded in English by the British Resident in Nepal, Brian Hodgson, in the early 19th century, and is unattested in any surviving traditional primary sources. These five [[Buddhas]] are a common subject of [[Vajrayana]] mandalas. These five [[Buddhas]] are the primary object of worship and [[Meditation]] in Shingon [[Buddhism]], a school of Vajarayana [[Buddhism]] founded in [[Japan]] by Kūkai. | + | In [[Vajrayana]] [[Buddhism]], the Five Dhyani [[Buddhas]] ({{Wiki|Chinese}}: 金刚界五智如来 / 五方佛), also known as the Five [[Wisdom]] [[Tathāgatas]] ({{Wiki|Chinese}}: 五智如来; pinyin: Wǔzhì Rúlái), the Five Great [[Buddhas]] and the Five Jinas ([[Sanskrit]] for "conqueror" or "victor"), are representations of the five qualities of [[The Buddha]]. The term "dhyani-[[Buddha]]" is first recorded in English by the British Resident in [[Nepal]], Brian Hodgson, in the early 19th century, and is unattested in any surviving [[traditional]] [[primary]] sources. These five [[Buddhas]] are a common [[subject]] of [[Vajrayana]] [[mandalas]]. These five [[Buddhas]] are the [[primary]] [[object]] of worship and [[Meditation]] in [[Shingon]] [[Buddhism]], a school of Vajarayana [[Buddhism]] founded in [[Japan]] by [[Kūkai]]. |
==Origination== | ==Origination== | ||
− | The Five [[Wisdom]] [[Buddhas]] are a later development, based on the Yogācāra elaboration of concepts concerning the jñāna of the [[Buddhas]], of the [[Trikaya]] (In [[Sanskrit]], Tri is "three", kaya is "[[Body]]") theory, which posits three "bodies" of [[The Buddha]]. The [[Wisdom]] [[Buddhas]] are all aspects of the [[Dharmakaya]] or "[[Truth]]-[[Body]]", which embodies the principle of [[Enlightenment]]. Initially two [[Buddhas]] appeared which represented [[Wisdom]] and [[Compassion]] - they were, respectively, [[Akṣobhya]] and [[Amitābha]]. A further distinction embodied the aspects of [[Power]], or activity, and the aspect of [[Beauty]], or spiritual riches. In the [[Sutra]] of Golden [[Light]] (an early [[Mahayana]] [[Sutra]]) the figures are named Dundubishvara, and Ratnaketu, but over time their names changed to become [[Amoghasiddhi]], and Ratnasaṃ[[Bhava]]. The central figure came to be called [[Vairocana]]. | + | The Five [[Wisdom]] [[Buddhas]] are a later development, based on the [[Yogācāra]] elaboration of concepts concerning the [[jñāna]] of the [[Buddhas]], of the [[Trikaya]] (In [[Sanskrit]], Tri is "three", [[kaya]] is "[[Body]]") {{Wiki|theory}}, which posits three "[[bodies]]" of [[The Buddha]]. The [[Wisdom]] [[Buddhas]] are all aspects of the [[Dharmakaya]] or "[[Truth]]-[[Body]]", which [[embodies]] the principle of [[Enlightenment]]. Initially two [[Buddhas]] appeared which represented [[Wisdom]] and [[Compassion]] - they were, respectively, [[Akṣobhya]] and [[Amitābha]]. A further distinction [[embodied]] the aspects of [[Power]], or [[activity]], and the aspect of [[Beauty]], or [[spiritual]] riches. In the [[Sutra]] of Golden [[Light]] (an early [[Mahayana]] [[Sutra]]) the figures are named Dundubishvara, and [[Ratnaketu]], but over [[time]] their names changed to become [[Amoghasiddhi]], and Ratnasaṃ[[Bhava]]. The central figure came to be called [[Vairocana]]. |
− | When these [[Buddhas]] are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, [[Akṣobhya]] and [[Vairocana]] may be switched. When represented in a [[Vairocana]] [[Mandala]], the [[Buddhas]] are arranged like this: | + | When these [[Buddhas]] are represented in [[mandalas]], they may not always have the same colour or be related to the same [[directions]]. In particular, [[Akṣobhya]] and [[Vairocana]] may be switched. When represented in a [[Vairocana]] [[Mandala]], the [[Buddhas]] are arranged like this: |
{|border="0" cellspacing="5" | {|border="0" cellspacing="5" | ||
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(West) | (West) | ||
|align = "center"|[[Vairocana]] | |align = "center"|[[Vairocana]] | ||
− | (principal deity/ | + | (principal [[deity]]/ |
− | meditator) | + | [[meditator]]) |
|align = "center"|[[Akshobhya]] | |align = "center"|[[Akshobhya]] | ||
(East) | (East) | ||
Line 34: | Line 34: | ||
|- | |- | ||
![[Sanskrit]] | ![[Sanskrit]] | ||
− | !Chinese | + | !{{Wiki|Chinese}} |
− | !Japanese | + | !{{Wiki|Japanese}} |
− | !Tibetan | + | ![[Tibetan]] |
− | !Vietnamese | + | ![[Vietnamese]] |
|- | |- | ||
|'''[[Vairocana]]''' | |'''[[Vairocana]]''' | ||
− | |大日如來 ''Dàrì Rúlái''<br>毘盧遮那佛 ''Pílúzhēnà Fó'' | + | |大日如來 ''[[Dàrì Rúlái]]''<br>毘盧遮那佛 ''Pílúzhēnà Fó'' |
− | |大日如来, Dainichi Nyorai | + | |大日如来, [[Dainichi Nyorai]] |
|Nampar nangdze, ''Nam nang'' | |Nampar nangdze, ''Nam nang'' | ||
|Đại Nhật Như Lai | |Đại Nhật Như Lai | ||
Line 52: | Line 52: | ||
|- | |- | ||
|'''[[Amitabha|Amitābha]]''' | |'''[[Amitabha|Amitābha]]''' | ||
− | |阿彌陀佛, ''Ēmítuó Fó'' or ''Āmítuó Fó'' | + | |阿彌陀佛, ''Ēmítuó Fó'' or ''[[Āmítuó Fó]]'' |
|阿弥陀如来, [[Amida]] Nyorai | |阿弥陀如来, [[Amida]] Nyorai | ||
|Wöpakme | |Wöpakme | ||
Line 60: | Line 60: | ||
|寳生如來, ''Baosheng Rulai'' | |寳生如來, ''Baosheng Rulai'' | ||
|宝生如来, Hōshō Nyorai | |宝生如来, Hōshō Nyorai | ||
− | |Rinchen Jung ne ''Rin jung'' | + | |Rinchen {{Wiki|Jung}} ne ''Rin jung'' |
|Bảo Sanh Như Lai | |Bảo Sanh Như Lai | ||
|- | |- | ||
Line 72: | Line 72: | ||
==Qualities== | ==Qualities== | ||
− | There is an expansive number of associations with each element of the [[Mandala]], so that the [[Mandala]] becomes a cipher and mnemonic visual [[Thinking]] instrument and concept map; a vehicle for understanding and decoding the whole of the Dharma. | + | There is an expansive number of associations with each [[element]] of the [[Mandala]], so that the [[Mandala]] becomes a cipher and mnemonic [[visual]] [[Thinking]] instrument and {{Wiki|concept}} map; a [[vehicle]] for understanding and decoding the whole of [[the Dharma]]. |
Some of the associations include: | Some of the associations include: | ||
{| class="wikitable" | {| class="wikitable" | ||
|- | |- | ||
!Family/[[Buddha]] | !Family/[[Buddha]] | ||
− | !Colour ← ''Element'' → Symbolism | + | !Colour ← ''[[Element]]'' → [[Symbolism]] |
!Cardinality → ''[[Wisdom]]'' → Attachments → ''Gestures'' | !Cardinality → ''[[Wisdom]]'' → Attachments → ''Gestures'' | ||
− | !''Means'' → Maladaptation to Stress | + | !''Means'' → Maladaptation to [[Stress]] |
!Season | !Season | ||
|- | |- | ||
|align=right|[[Buddha]]/'''[[Vairocana]]''' | |align=right|[[Buddha]]/'''[[Vairocana]]''' | ||
|align=center|white ← ''[[aether (classical element)|space]]'' → [[dharmachakra|wheel]] | |align=center|white ← ''[[aether (classical element)|space]]'' → [[dharmachakra|wheel]] | ||
− | |align=center|center → ''all accommodating'' → [[rupa|form]] → ''Teaching [[the Dharma]]'' | + | |align=center|center → ''all accommodating'' → [[rupa|form]] → ''[[Teaching]] [[the Dharma]]'' |
|align=center|''Turning the [[Wheel]] of [[Dharma]]'' → [[Ignorance]] | |align=center|''Turning the [[Wheel]] of [[Dharma]]'' → [[Ignorance]] | ||
|align=center|n/a | |align=center|n/a | ||
Line 91: | Line 91: | ||
|align=center|blue ← ''[[water (classical element)|water]]'' → scepter, [[Vajra]] | |align=center|blue ← ''[[water (classical element)|water]]'' → scepter, [[Vajra]] | ||
|align=center|east → ''nondualist'' <!-- mirror like --> → [[vijnana|consciousness]] → ''humility'' <!-- earth-touching --> | |align=center|east → ''nondualist'' <!-- mirror like --> → [[vijnana|consciousness]] → ''humility'' <!-- earth-touching --> | ||
− | |align=center|''protect, destroy'' → [[Anger]], hate | + | |align=center|''protect, [[destroy]]'' → [[Anger]], [[hate]] |
|align=center|spring | |align=center|spring | ||
|- | |- | ||
Line 97: | Line 97: | ||
|align=center|red ← ''[[fire (classical element)|fire]]'' → [[Padma (attribute)|lotus]] | |align=center|red ← ''[[fire (classical element)|fire]]'' → [[Padma (attribute)|lotus]] | ||
|align=center|west → ''inquisitive'' <!-- discriminating awareness --> → [[Perception]] → ''[[Meditation]]'' | |align=center|west → ''inquisitive'' <!-- discriminating awareness --> → [[Perception]] → ''[[Meditation]]'' | ||
− | |align=center|''magnetize, subjugate'' → selfishness <!-- desire --> | + | |align=center|''magnetize, subjugate'' → [[selfishness]] <!-- desire --> |
|align=center|summer | |align=center|summer | ||
|- | |- | ||
|align=right|Ratna/'''[[Ratnasambhava]]''' | |align=right|Ratna/'''[[Ratnasambhava]]''' | ||
|align=center|gold/yellow ← ''[[earth (classical element)|earth]]'' → [[cintamani|jewel]] | |align=center|gold/yellow ← ''[[earth (classical element)|earth]]'' → [[cintamani|jewel]] | ||
− | |align=center|south → ''equanimous'' <!-- [[Equanimity]] equality --> → [[Feeling]] → ''giving'' | + | |align=center|south → ''[[equanimous]]'' <!-- [[Equanimity]] equality --> → [[Feeling]] → ''giving'' |
− | |align=center|''enrich, increase'' → pride, [[Greed]] | + | |align=center|''enrich, increase'' → [[pride]], [[Greed]] |
|align=center|autumn | |align=center|autumn | ||
|- | |- | ||
|align=right|[[Karma]]/'''[[Amoghasiddhi]]''' | |align=right|[[Karma]]/'''[[Amoghasiddhi]]''' | ||
− | |align=center|green <!-- From Cloud article: A greenish tinge to a cloud is produced when sunlight is scattered by ice. A cumulonimbus cloud emitting green is an imminent sign of heavy rain, hail, strong winds and possible tornadoes. --> ← ''[[air (classical element)|air, wind]]'' → double vajras <!-- Vajras = Indra's thunderbolt --> | + | |align=center|green <!-- From Cloud article: A greenish tinge to a cloud is produced when sunlight is scattered by ice. A cumulonimbus cloud emitting green is an imminent sign of heavy rain, hail, strong winds and possible tornadoes. --> ← ''[[air (classical element)|air, wind]]'' → double [[vajras]] <!-- Vajras = Indra's thunderbolt --> |
− | |align=center|north → ''all accomplishing'' → [[Mental]] formation, concept → ''fearlessness'' | + | |align=center|north → ''all accomplishing'' → [[Mental]] formation, {{Wiki|concept}} → ''[[fearlessness]]'' |
− | |align=center|''pacify'' → envy | + | |align=center|''pacify'' → [[envy]] |
|align=center|winter | |align=center|winter | ||
|} | |} | ||
− | The Five [[Wisdom]] [[Buddhas]] are protected by the Five [[Wisdom]] Kings, and in [[Japan]] are frequently depicted together in the [[Mandala]] of the Two Realms and are in [[The Shurangama Mantra]] revealed in [[The Shurangama Sutra]]. They each are often depicted with consorts, and preside over their own Pure Lands. In East Asia, the aspiration to be reborn in a [[Pure land]] is the central point of [[Pure Land Buddhism]]. Although all five [[Buddhas]] have pure lands, it appears that only Sukhāvatī of [[Amitabha]], and to a much lesser extent Abhirati of [[Akshobhya]] (where great masters like Vimalakirti and [[Milarepa]] are said to dwell) attracted aspirants. | + | The Five [[Wisdom]] [[Buddhas]] are protected by the Five [[Wisdom]] [[Kings]], and in [[Japan]] are frequently depicted together in the [[Mandala]] of the [[Two Realms]] and are in [[The Shurangama Mantra]] revealed in [[The Shurangama Sutra]]. They each are often depicted with [[consorts]], and preside over their own [[Pure Lands]]. In {{Wiki|East Asia}}, the [[aspiration]] to be [[reborn]] in a [[Pure land]] is the central point of [[Pure Land Buddhism]]. Although all five [[Buddhas]] have [[pure lands]], it appears that only [[Sukhāvatī]] of [[Amitabha]], and to a much lesser extent [[Abhirati]] of [[Akshobhya]] (where great [[masters]] like [[Vimalakirti]] and [[Milarepa]] are said to dwell) attracted aspirants. |
{|class="wikitable" | {|class="wikitable" | ||
|- | |- | ||
![[Buddha]] (Skt) | ![[Buddha]] (Skt) | ||
− | !Consort | + | ![[Consort]] |
!Dhyani [[Bodhisattva]] | !Dhyani [[Bodhisattva]] | ||
![[Pure land]] | ![[Pure land]] | ||
Line 126: | Line 126: | ||
|White [[Tara]] or Dharmadhatvishvari | |White [[Tara]] or Dharmadhatvishvari | ||
|[[Samantabhadra]] | |[[Samantabhadra]] | ||
− | |central [[Pure land]] Akanistha Ghanavyuha | + | |central [[Pure land]] [[Akanistha]] Ghanavyuha |
|Om | |Om | ||
|- | |- | ||
Line 132: | Line 132: | ||
|Locanā | |Locanā | ||
|Vajrapāni | |Vajrapāni | ||
− | |eastern [[Pure land]] Abhirati | + | |eastern [[Pure land]] [[Abhirati]] |
|[[Hum (film)|Hum]] | |[[Hum (film)|Hum]] | ||
|- | |- | ||
Line 138: | Line 138: | ||
|Pandara | |Pandara | ||
|[[Avalokiteshvara]] | |[[Avalokiteshvara]] | ||
− | |western [[Pure land]] Sukhāvatī | + | |western [[Pure land]] [[Sukhāvatī]] |
− | |Hrih | + | |[[Hrih]] |
|- | |- | ||
|'''[[Ratnasambhava]]''' | |'''[[Ratnasambhava]]''' | ||
|Mamaki | |Mamaki | ||
− | |Ratnapani | + | |[[Ratnapani]] |
|southern [[Pure land]] Shrimat | |southern [[Pure land]] Shrimat | ||
|Trah | |Trah |
Revision as of 23:41, 3 September 2013
In Vajrayana Buddhism, the Five Dhyani Buddhas (Chinese: 金刚界五智如来 / 五方佛), also known as the Five Wisdom Tathāgatas (Chinese: 五智如来; pinyin: Wǔzhì Rúlái), the Five Great Buddhas and the Five Jinas (Sanskrit for "conqueror" or "victor"), are representations of the five qualities of The Buddha. The term "dhyani-Buddha" is first recorded in English by the British Resident in Nepal, Brian Hodgson, in the early 19th century, and is unattested in any surviving traditional primary sources. These five Buddhas are a common subject of Vajrayana mandalas. These five Buddhas are the primary object of worship and Meditation in Shingon Buddhism, a school of Vajarayana Buddhism founded in Japan by Kūkai.
Origination
The Five Wisdom Buddhas are a later development, based on the Yogācāra elaboration of concepts concerning the jñāna of the Buddhas, of the Trikaya (In Sanskrit, Tri is "three", kaya is "Body") theory, which posits three "bodies" of The Buddha. The Wisdom Buddhas are all aspects of the Dharmakaya or "Truth-Body", which embodies the principle of Enlightenment. Initially two Buddhas appeared which represented Wisdom and Compassion - they were, respectively, Akṣobhya and Amitābha. A further distinction embodied the aspects of Power, or activity, and the aspect of Beauty, or spiritual riches. In the Sutra of Golden Light (an early Mahayana Sutra) the figures are named Dundubishvara, and Ratnaketu, but over time their names changed to become Amoghasiddhi, and RatnasaṃBhava. The central figure came to be called Vairocana.
When these Buddhas are represented in mandalas, they may not always have the same colour or be related to the same directions. In particular, Akṣobhya and Vairocana may be switched. When represented in a Vairocana Mandala, the Buddhas are arranged like this:
Amoghasiddhi
(north) |
||
Amitabha
(West) |
Vairocana | Akshobhya
(East) |
Ratnasambhava
(South) |
Names
Names in other languages:
Sanskrit | Chinese | Japanese | Tibetan | Vietnamese |
---|---|---|---|---|
Vairocana | 大日如來 Dàrì Rúlái 毘盧遮那佛 Pílúzhēnà Fó |
大日如来, Dainichi Nyorai | Nampar nangdze, Nam nang | Đại Nhật Như Lai |
Akshobhya | 阿閦如來, Achù Rulai | 阿閦如来, Ashuku Nyorai | Mitrugpa | A Súc Bệ Như Lai |
Amitābha | 阿彌陀佛, Ēmítuó Fó or Āmítuó Fó | 阿弥陀如来, Amida Nyorai | Wöpakme | A Di Đà Như Lai |
Ratnasambhava | 寳生如來, Baosheng Rulai | 宝生如来, Hōshō Nyorai | Rinchen Jung ne Rin jung | Bảo Sanh Như Lai |
Amoghasiddhi | 成就如來, Chengjiu Rulai | 不空成就如来, Fukūjōju Nyorai | Dön yö drub pa Dön drub | Bất Không Thành Tựu Như Lai |
Qualities
There is an expansive number of associations with each element of the Mandala, so that the Mandala becomes a cipher and mnemonic visual Thinking instrument and concept map; a vehicle for understanding and decoding the whole of the Dharma. Some of the associations include:
Family/Buddha | Colour ← Element → Symbolism | Cardinality → Wisdom → Attachments → Gestures | Means → Maladaptation to Stress | Season |
---|---|---|---|---|
Buddha/Vairocana | white ← space → wheel | center → all accommodating → form → Teaching the Dharma | Turning the Wheel of Dharma → Ignorance | n/a |
Vajra/Akshobhya | blue ← water → scepter, Vajra | east → nondualist → consciousness → humility | protect, destroy → Anger, hate | spring |
Padma/Amitābha | red ← fire → lotus | west → inquisitive → Perception → Meditation | magnetize, subjugate → selfishness | summer |
Ratna/Ratnasambhava | gold/yellow ← earth → jewel | south → equanimous → Feeling → giving | enrich, increase → pride, Greed | autumn |
Karma/Amoghasiddhi | green ← air, wind → double vajras | north → all accomplishing → Mental formation, concept → fearlessness | pacify → envy | winter |
The Five Wisdom Buddhas are protected by the Five Wisdom Kings, and in Japan are frequently depicted together in the Mandala of the Two Realms and are in The Shurangama Mantra revealed in The Shurangama Sutra. They each are often depicted with consorts, and preside over their own Pure Lands. In East Asia, the aspiration to be reborn in a Pure land is the central point of Pure Land Buddhism. Although all five Buddhas have pure lands, it appears that only Sukhāvatī of Amitabha, and to a much lesser extent Abhirati of Akshobhya (where great masters like Vimalakirti and Milarepa are said to dwell) attracted aspirants.
Buddha (Skt) | Consort | Dhyani Bodhisattva | Pure land | seed syllable |
---|---|---|---|---|
Vairocana | White Tara or Dharmadhatvishvari | Samantabhadra | central Pure land Akanistha Ghanavyuha | Om |
Akshobhya | Locanā | Vajrapāni | eastern Pure land Abhirati | Hum |
Amitābha | Pandara | Avalokiteshvara | western Pure land Sukhāvatī | Hrih |
Ratnasambhava | Mamaki | Ratnapani | southern Pure land Shrimat | Trah |
Amoghasiddhi | Green Tara | Viśvapāni | northern Pure land Prakuta | Ah |