Difference between revisions of "Twelve nidanas"
Jump to navigation
Jump to search
m (1 revision: redirects) |
|||
| Line 1: | Line 1: | ||
| − | # | + | <noinclude>[[Image:Wheel of life.jpg|frame|The [[Wheel of Life]]]] |
| + | '''[[Twelve nidanas]]''' (Skt. ''[[dvādaśāṅga-pratītyasamutpāda]]''; Tib. {{BigTibetan|[[རྟེན་འབྲེལ་ཡན་ལག་བཅུ་གཉིས་]]}}, ''[[tendrel yenlak chunyi]]''; Wyl. ''[[rten 'brel yan lag bcu gnyis]]'') — the twelve links of [[dependent origination]]. | ||
| + | |||
| + | </noinclude>#'''[[Ignorance]]''' (Skt. ''[[avidyā]]''; Tib. {{BigTibetan|[[མ་རིག་པ་]]}}, ''[[ma rigpa]]''; Wyl. ''[[ma rig pa]]''): [[Fundamental ignorance]] of the [[Four Noble Truths|truths]] and the [[delusion]] of mistakenly perceiving the [[skandhas]] as a [[self]]. | ||
| + | #'''Formation''' (Skt. ''[[saṁskāra]]''; Tib. {{BigTibetan|[[འདུ་བྱེད་]]}}, ''[[duje]]''; Wyl. '' '[[du byed]]''): As long as there is [[ignorance]] there is the formation of [[karma]]: positive, negative and [[neutral]]. This [[forms]] the [[rebirths]] in the various [[realms]]. | ||
| + | #'''[[Consciousness]]''' (Skt. ''[[vijñāna]]''; Tib. {{BigTibetan|[[རྣམ་པར་ཤེས་པ་]]}}, ''[[nampar shepa]]''; Wyl. ''[[rnam par shes pa]]''): [[Formations]] [[cause]] the [[consciousness]] of the next [[existence]]. The [[consciousness]] which propels one towards the next [[existence]] is called the '''impelling [[consciousness]]'''. And the [[consciousness]] that is led to that particular state, once the [[conditions]] have come together, is known as the [[consciousness]] of the '''impelled result'''. These two aspects of [[consciousness]] are counted as a single link since together they establish the link between two [[lives]]. | ||
| + | #'''Name-and-form''' (Skt. ''[[nāma-rūpa]]''; Tib. {{BigTibetan|[[མིང་དང་གཟུགས་]]}}, ''[[ming dang zuk]]''; Wyl. ''[[ming dang gzugs]]''): The [[five skandhas]]. By the power of [[consciousness]] one is linked to a [[womb]], and there the [[body]] develops: the [[form]] and the four ‘[[name]]’ [[skandhas]] of [[sensation]], [[perception]], formation and [[consciousness]]. | ||
| + | # The '''six [[ayatanas]]''' (Skt. ''[[ṣaḍāyatana]]''; Tib. {{BigTibetan|[[སྐྱེ་མཆེད་དྲུག་]]}}, ''[[kyemche druk]]''; Wyl. ''[[skye mched drug]]''): The six inner [[ayatanas]] of the [[sense]] [[faculties]] then arise. | ||
| + | # '''[[Contact]]''' (Skt. ''[[sparśa]]''; Tib. {{BigTibetan|[[རེག་པ་]]}}, ''[[rekpa]]''; Wyl. ''[[reg pa]]''): The coming together of [[objects]], [[sense]] faculty and [[consciousness]] is [[contact]]. | ||
| + | # '''[[Sensation]]''' (Skt. ''[[vedanā]]''; Tib. {{BigTibetan|[[ཚོར་བ་]]}}, ''[[tsorwa]]''; Wyl. ''[[tshor ba]]''): From [[contact]] arises [[sensation]]: [[pleasurable]], [[painful]] and [[neutral]]. | ||
| + | # '''[[Craving]]''' (Skt. ''[[tṛṣṅā]]''; Tib. {{BigTibetan|[[སྲེད་པ་]]}}, ''[[sepa]]''; Wyl. ''[[sred pa]]''): There then develops a [[desire]] not to be separated from [[pleasurable]] [[sensations]] and to be free from [[painful]] [[sensations]]. | ||
| + | # '''[[Grasping]]''' (Skt. ''[[upādāna]]''; Tib. {{BigTibetan|[[ལེན་པ་]]}}, ''[[lenpa]]''; Wyl. ''[[len pa]]''): As [[craving]] increases, it develops into [[grasping]], i.e. actively striving never to be separated from what is [[pleasurable]] and to avoid what is [[painful]].<br> | ||
| + | #'''Becoming''' (Skt. ''[[bhava]]''; Tib. {{BigTibetan|[[སྲིད་པ་]]}}, ''[[sipa]]''; Wyl. ''[[srid pa]]''): Through this [[grasping]] one acts with [[body]], [[speech]] and [[mind]], and creates the [[karma]] that determines one’s next [[existence]]. | ||
| + | # '''[[Rebirth]]''' (Skt. ''[[jāti]]''; Tib. {{BigTibetan|[[སྐྱེ་བ་]]}}, ''[[kyewa]]''; Wyl. ''[[skye ba]]''): Through the power of this becoming, one is [[reborn]] in a particular birthplace whenever the necessary [[conditions]] are assembled. | ||
| + | #'''[[Old age]] and [[death]]''' (Skt. ''[[jarā-maraṇa]]''; Tib. {{BigTibetan|[[རྒ་ཤི་]]}}, ''[[ga shi]]''; Wyl. ''[[rga shi]]''): Following [[rebirth]] there is a continual process of [[aging]] as the [[aggregates]] change and develop; and eventually there is [[death]] when the [[aggregates]] finally cease.<noinclude> | ||
| + | |||
| + | ==Images for the Twelve Links== | ||
| + | #'''[[Ignorance]]''' - ''An old blind [[person]] groping for his way with a cane'' | ||
| + | #'''[[Karmic]] [[formations]]''' - ''A potter shaping a vase on a [[wheel]]'' The pots the potter makes symbolise the [[actions]] of [[body]], [[speech]] and [[mind]] with which he moulds his [[karma]] in the [[wheel of life]]. [[Karmic]] imprints or traces from [[actions]] in previous [[lives]] affect our present and future [[lives]] in the [[form]] of certain propensities, just as the potter’s [[wheel]] keeps turning after a single push. | ||
| + | #'''[[Consciousness]]''' - ''A {{Wiki|monkey}} swinging from a [[tree]]'' The {{Wiki|monkey}} represents our [[consciousness]], the way we tend to spring from one [[thought]] to another in an uncontrolled [[manner]]. | ||
| + | #'''[[Name]] and [[form]]''' - ''A [[person]] (or [[people]]) on a boat''. The [[five skandhas]] that make up our [[sense]] of ‘[[self]]’ need a [[physical body]]: [[form]] (the boat) and a [[Wikipedia:Psyche (psychology)|psyche]]: [[name]] (the [[mental]] [[skandhas]]: [[feeling]], [[perception]], [[mental formations]], [[consciousness]]). | ||
| + | #'''[[Six sense organs]]''' - ''A house with five windows and a door''. This symbolises the [[six senses]] by which the outer [[world]] is [[perceived]]. In the [[wheel of life]] they are represented by an [[empty]] house because this is a [[time]] when the organs of the [[embryo]] are developing but not yet functioning. | ||
| + | #'''[[Contact]]''' - ''A couple embracing'' | ||
| + | #'''[[Sensation]]''' - ''A [[person]] with an arrow in their [[eye]]'' | ||
| + | #'''[[Craving]]''' - ''A woman [[offering]] a drink to a man'' | ||
| + | #'''[[Grasping]]''' - ''A man plucking fruit from a [[tree]]'' | ||
| + | #'''Becoming''' - ''A beautiful bride (sometimes depicted as a couple making [[love]] or a {{Wiki|pregnant}} woman)'' | ||
| + | #'''[[Birth]]''' - ''A woman giving [[birth]]'' | ||
| + | #'''[[Old age]] and [[death]]''' - ''Bearers with a corpse'' | ||
| + | |||
| + | ==Further Reading== | ||
| + | *[[Steven D. Goodman]], 'Situational Patterning', in ''{{Wiki|Crystal}} [[Mirror]] III'', Emeryville: [[Dharma]] Publishing, 1974, pp. 93-101 | ||
| + | *The [[Dalai Lama]], ''The Meaning of [[Life]]'', translated and edited by [[Jeffrey Hopkins]], [[Wisdom]], 2000 | ||
| + | |||
| + | ==External Links== | ||
| + | {{LH|indian-masters/nagarjuna/heart-dependent-origination|''The Heart of Dependent Origination'' by Nagarjuna}} | ||
| + | |||
| + | {{RigpaWiki}} | ||
| + | [[Category:Twelve Nidānas]] | ||
| + | </noinclude> | ||
Revision as of 21:09, 3 November 2013
The Wheel of Life
Twelve nidanas (Skt. dvādaśāṅga-pratītyasamutpāda; Tib. རྟེན་འབྲེལ་ཡན་ལག་བཅུ་གཉིས་, tendrel yenlak chunyi; Wyl. rten 'brel yan lag bcu gnyis) — the twelve links of dependent origination.
- Ignorance (Skt. avidyā; Tib. མ་རིག་པ་, ma rigpa; Wyl. ma rig pa): Fundamental ignorance of the truths and the delusion of mistakenly perceiving the skandhas as a self.
- Formation (Skt. saṁskāra; Tib. འདུ་བྱེད་, duje; Wyl. 'du byed): As long as there is ignorance there is the formation of karma: positive, negative and neutral. This forms the rebirths in the various realms.
- Consciousness (Skt. vijñāna; Tib. རྣམ་པར་ཤེས་པ་, nampar shepa; Wyl. rnam par shes pa): Formations cause the consciousness of the next existence. The consciousness which propels one towards the next existence is called the impelling consciousness. And the consciousness that is led to that particular state, once the conditions have come together, is known as the consciousness of the impelled result. These two aspects of consciousness are counted as a single link since together they establish the link between two lives.
- Name-and-form (Skt. nāma-rūpa; Tib. མིང་དང་གཟུགས་, ming dang zuk; Wyl. ming dang gzugs): The five skandhas. By the power of consciousness one is linked to a womb, and there the body develops: the form and the four ‘name’ skandhas of sensation, perception, formation and consciousness.
- The six ayatanas (Skt. ṣaḍāyatana; Tib. སྐྱེ་མཆེད་དྲུག་, kyemche druk; Wyl. skye mched drug): The six inner ayatanas of the sense faculties then arise.
- Contact (Skt. sparśa; Tib. རེག་པ་, rekpa; Wyl. reg pa): The coming together of objects, sense faculty and consciousness is contact.
- Sensation (Skt. vedanā; Tib. ཚོར་བ་, tsorwa; Wyl. tshor ba): From contact arises sensation: pleasurable, painful and neutral.
- Craving (Skt. tṛṣṅā; Tib. སྲེད་པ་, sepa; Wyl. sred pa): There then develops a desire not to be separated from pleasurable sensations and to be free from painful sensations.
- Grasping (Skt. upādāna; Tib. ལེན་པ་, lenpa; Wyl. len pa): As craving increases, it develops into grasping, i.e. actively striving never to be separated from what is pleasurable and to avoid what is painful.
- Becoming (Skt. bhava; Tib. སྲིད་པ་, sipa; Wyl. srid pa): Through this grasping one acts with body, speech and mind, and creates the karma that determines one’s next existence.
- Rebirth (Skt. jāti; Tib. སྐྱེ་བ་, kyewa; Wyl. skye ba): Through the power of this becoming, one is reborn in a particular birthplace whenever the necessary conditions are assembled.
- Old age and death (Skt. jarā-maraṇa; Tib. རྒ་ཤི་, ga shi; Wyl. rga shi): Following rebirth there is a continual process of aging as the aggregates change and develop; and eventually there is death when the aggregates finally cease.
Images for the Twelve Links
- Ignorance - An old blind person groping for his way with a cane
- Karmic formations - A potter shaping a vase on a wheel The pots the potter makes symbolise the actions of body, speech and mind with which he moulds his karma in the wheel of life. Karmic imprints or traces from actions in previous lives affect our present and future lives in the form of certain propensities, just as the potter’s wheel keeps turning after a single push.
- Consciousness - A monkey swinging from a tree The monkey represents our consciousness, the way we tend to spring from one thought to another in an uncontrolled manner.
- Name and form - A person (or people) on a boat. The five skandhas that make up our sense of ‘self’ need a physical body: form (the boat) and a psyche: name (the mental skandhas: feeling, perception, mental formations, consciousness).
- Six sense organs - A house with five windows and a door. This symbolises the six senses by which the outer world is perceived. In the wheel of life they are represented by an empty house because this is a time when the organs of the embryo are developing but not yet functioning.
- Contact - A couple embracing
- Sensation - A person with an arrow in their eye
- Craving - A woman offering a drink to a man
- Grasping - A man plucking fruit from a tree
- Becoming - A beautiful bride (sometimes depicted as a couple making love or a pregnant woman)
- Birth - A woman giving birth
- Old age and death - Bearers with a corpse
Further Reading
- Steven D. Goodman, 'Situational Patterning', in Crystal Mirror III, Emeryville: Dharma Publishing, 1974, pp. 93-101
- The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Wisdom, 2000
External Links
The Heart of Dependent Origination by Nagarjuna
