Difference between revisions of "Sutras"
m (Text replacement - "The Buddha" to "The Buddha") |
|||
| Line 2: | Line 2: | ||
While [[Mahayana Buddhism]] reveres [[The Tripitaka]] as a holy text, they add to it a total of 2184 sacred writings. Most of these writings go under the name of [[Sutra]]. The [[Sutras]] were put into [[Writing]] between the second century bce and the second century ce, during the time the split between [[Theravada]] and [[Mahayana]] developed. Since there are so many new works, different divisions of [[Mahayana]] develop in different directions depending on which [[Sutras]] they use and emphasize. Just a few, however, are key to much of [[Mahayana]] development and [[Thought]]. | While [[Mahayana Buddhism]] reveres [[The Tripitaka]] as a holy text, they add to it a total of 2184 sacred writings. Most of these writings go under the name of [[Sutra]]. The [[Sutras]] were put into [[Writing]] between the second century bce and the second century ce, during the time the split between [[Theravada]] and [[Mahayana]] developed. Since there are so many new works, different divisions of [[Mahayana]] develop in different directions depending on which [[Sutras]] they use and emphasize. Just a few, however, are key to much of [[Mahayana]] development and [[Thought]]. | ||
| − | The most important [[Sutra]] is the [[Lotus Sutra]]. It depicts a sermon by [[ | + | The most important [[Sutra]] is the [[Lotus Sutra]]. It depicts a sermon by The [[Buddha]] to the assembled [[Bodhisattvas]], [[Buddhas]] and other beings in which he teaches the basis of [[Mahayana Buddhism]]. He emphasizes the goal of becoming a [[Bodhisattva]], the notion of realizing one's own [[Buddha-nature]], and so on. The [[Lotus Sutra]] is used extensively in many forms of [[Mahayana]] and [[Vajrayana]] [[Buddhism]], and is even the primary text for one strand of [[Mahayana]], [[Nicheren]] [[Buddhism]]. (You can dip into a chapter of the [[Lotus Sutra]] by going here. Or, you can visit a site dedicated to [[Nicheren]] here.) |
[[The Heart Sutra]] also plays an important role in [[Buddhism]]. It is short, only a page or two long, but it sets out the character of [[Nirvana]], [[Emptiness]], and [[Ultimate Reality]] as perceived within [[Mahayana]]. In it, the [[Bodhisattva]] [[Avalokiteshvara]] describes the nature of the [[Five Skandhas]]: [[Body]] (=[[Form]]), [[feelings]], [[senses]], tendencies, and [[Consciousness]]. It is often chanted and discussed, especially in [[Vajrayana]]. To read [[The Heart Sutra]], go here or here. | [[The Heart Sutra]] also plays an important role in [[Buddhism]]. It is short, only a page or two long, but it sets out the character of [[Nirvana]], [[Emptiness]], and [[Ultimate Reality]] as perceived within [[Mahayana]]. In it, the [[Bodhisattva]] [[Avalokiteshvara]] describes the nature of the [[Five Skandhas]]: [[Body]] (=[[Form]]), [[feelings]], [[senses]], tendencies, and [[Consciousness]]. It is often chanted and discussed, especially in [[Vajrayana]]. To read [[The Heart Sutra]], go here or here. | ||
| − | A [[Sutra]] called "Land of [[Bliss]]" describes the [[Pure land]] of [[Amitabha Buddha]]. It relates the vow of [[ | + | A [[Sutra]] called "Land of [[Bliss]]" describes the [[Pure land]] of [[Amitabha Buddha]]. It relates the vow of The [[Buddha]] that enabled him to create the Land, and discussed what people must do to enter the [[Pure land]]. |
The [[Sutras]] of the [[Perfection of Wisdom]] ([[Prajna-paramita]]) provides the basis for [[Mahayana]]'s understanding of the key notion of "[[Emptiness]]." [[Nagarjuna]] used this text as a basis for his [[Thought]] and writings. [[The Heart Sutra]] is part of this larger text. | The [[Sutras]] of the [[Perfection of Wisdom]] ([[Prajna-paramita]]) provides the basis for [[Mahayana]]'s understanding of the key notion of "[[Emptiness]]." [[Nagarjuna]] used this text as a basis for his [[Thought]] and writings. [[The Heart Sutra]] is part of this larger text. | ||
Revision as of 17:05, 12 September 2013
While Mahayana Buddhism reveres The Tripitaka as a holy text, they add to it a total of 2184 sacred writings. Most of these writings go under the name of Sutra. The Sutras were put into Writing between the second century bce and the second century ce, during the time the split between Theravada and Mahayana developed. Since there are so many new works, different divisions of Mahayana develop in different directions depending on which Sutras they use and emphasize. Just a few, however, are key to much of Mahayana development and Thought.
The most important Sutra is the Lotus Sutra. It depicts a sermon by The Buddha to the assembled Bodhisattvas, Buddhas and other beings in which he teaches the basis of Mahayana Buddhism. He emphasizes the goal of becoming a Bodhisattva, the notion of realizing one's own Buddha-nature, and so on. The Lotus Sutra is used extensively in many forms of Mahayana and Vajrayana Buddhism, and is even the primary text for one strand of Mahayana, Nicheren Buddhism. (You can dip into a chapter of the Lotus Sutra by going here. Or, you can visit a site dedicated to Nicheren here.)
The Heart Sutra also plays an important role in Buddhism. It is short, only a page or two long, but it sets out the character of Nirvana, Emptiness, and Ultimate Reality as perceived within Mahayana. In it, the Bodhisattva Avalokiteshvara describes the nature of the Five Skandhas: Body (=Form), feelings, senses, tendencies, and Consciousness. It is often chanted and discussed, especially in Vajrayana. To read The Heart Sutra, go here or here.
A Sutra called "Land of Bliss" describes the Pure land of Amitabha Buddha. It relates the vow of The Buddha that enabled him to create the Land, and discussed what people must do to enter the Pure land.
The Sutras of the Perfection of Wisdom (Prajna-paramita) provides the basis for Mahayana's understanding of the key notion of "Emptiness." Nagarjuna used this text as a basis for his Thought and writings. The Heart Sutra is part of this larger text.
