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Difference between revisions of "Universal Worthy Bodhisattva"

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  Praise on [[Universal Worthy Bodhisattva]]:
 
  Praise on [[Universal Worthy Bodhisattva]]:
  
     The [[Bodhisattva]] of Great Conduct is called [[Universal Worthy]],
+
     The [[Bodhisattva]] of [[Great]] Conduct is called [[Universal Worthy]],
     The sea of his vow power is multi-layered without bounds.
+
     The sea of his [[vow]] [[power]] is multi-layered without bounds.
     With dignity he reposes upon a six-tusked elephant;
+
     With [[dignity]] he reposes upon a six-tusked [[elephant]];
     By [[wisdom]] he is born, transformationally from a [[lotus]] of the seven gems.
+
     By [[wisdom]] he is born, transformationally from a [[lotus]] of the seven [[gems]].
 
     In all [[samadhis]] he attains {{Wiki|sovereignty}},
 
     In all [[samadhis]] he attains {{Wiki|sovereignty}},
 
     His originally wonderful [[virtue]] is pervasive and perfected.
 
     His originally wonderful [[virtue]] is pervasive and perfected.
 
     Praises of his jeweled awesomeness arrives to teach the [[Saha world]];
 
     Praises of his jeweled awesomeness arrives to teach the [[Saha world]];
     His efficacious response and [[spiritual]] powers shake the great-thousand [[realm]].
+
     His efficacious response and [[spiritual]] [[powers]] shake the great-thousand [[realm]].
  
     Homage to [[Universal Worthy Bodhisattva]] of Great Conduct, who dwells in the Silver World of E Mei Mountain
+
     Homage to [[Universal Worthy Bodhisattva]] of [[Great]] Conduct, who dwells in the Silver [[World]] of E Mei Mountain
  
  
"[[Universal]]" means "his way pervades everywhere. "[[Worthy]]" means "[[his virtue is a sage's virtue]]." He is depicted as riding on a six-tusked white elephant. "[[Samantabhadra]]" [[Bodhisattva]] is his [[Sanskrit]] name.
+
"[[Universal]]" means "his way pervades everywhere. "[[Worthy]]" means "[[his virtue is a sage's virtue]]." He is depicted as riding on a six-tusked white [[elephant]]. "[[Samantabhadra]]" [[Bodhisattva]] is his [[Sanskrit]] [[name]].
 
[[File:Samantabhadra-uw6.jpg|thumb|250px|]]
 
[[File:Samantabhadra-uw6.jpg|thumb|250px|]]
  
The Venerable [[Master]] [[Hsuan Hua]] explains:
+
The [[Venerable]] [[Master]] [[Hsuan Hua]] explains:
  
"In the Flower Adornment ([[Avatamsaka]]) [[Sutra]], [[Universal Worthy Bodhisattva]] is the Host who requests [[Dharma]] on behalf of all the {{Wiki|beings}} who have appropriate potential. There is no way to know the state of [[Universal Worthy Bodhisattva]], and so he is [[Universal Worthy Bodhisattva of Great Conduct]]. [[Universal Worthy Bodhisattva]] is in the [[mind]] of each and every living {{Wiki|being}}, and the [[bodies]] and [[minds]] of all living {{Wiki|beings}} are also within the mind of [[Universal Worthy Bodhisattva]]."
+
"In the [[Flower]] [[Adornment]] ([[Avatamsaka]]) [[Sutra]], [[Universal Worthy Bodhisattva]] is the Host who requests [[Dharma]] on behalf of all the {{Wiki|beings}} who have [[appropriate]] potential. There is no way to know the state of [[Universal Worthy Bodhisattva]], and so he is [[Universal Worthy Bodhisattva of Great Conduct]]. [[Universal Worthy Bodhisattva]] is in the [[mind]] of each and every living {{Wiki|being}}, and the [[bodies]] and [[minds]] of all living {{Wiki|beings}} are also within the [[mind]] of [[Universal Worthy Bodhisattva]]."
  
  
 
A section in the [[Shurangama Sutra]] says:
 
A section in the [[Shurangama Sutra]] says:
  
"[[Universal Worthy]] [[Bodhisattva]] arose from his seat, [[bowed]] at the [[Buddha]]’s feet, and said to the [[Buddha]], “I have been a [[Dharma]] Prince with as many Thus Come Ones as there are sands in the {{Wiki|Ganges}}. The Thus Come Ones of the ten directions tell their [[disciples]] who have the roots of a [[Bodhisattva]] to cultivate the [[Universal Worthy]] conduct, which is named after me."
+
"[[Universal Worthy]] [[Bodhisattva]] arose from his seat, [[bowed]] at the [[Buddha]]’s feet, and said to the [[Buddha]], “I have been a [[Dharma]] {{Wiki|Prince}} with as many Thus Come Ones as there are sands in the {{Wiki|Ganges}}. The Thus Come Ones of the [[ten directions]] tell their [[disciples]] who have the [[roots]] of a [[Bodhisattva]] to cultivate the [[Universal Worthy]] conduct, which is named after me."
 
</poem>
 
</poem>
 
{{R}}
 
{{R}}

Revision as of 04:58, 20 September 2013

Samantabhadra-uw9.jpg

 Praise on Universal Worthy Bodhisattva:

    The Bodhisattva of Great Conduct is called Universal Worthy,
    The sea of his vow power is multi-layered without bounds.
    With dignity he reposes upon a six-tusked elephant;
    By wisdom he is born, transformationally from a lotus of the seven gems.
    In all samadhis he attains sovereignty,
    His originally wonderful virtue is pervasive and perfected.
    Praises of his jeweled awesomeness arrives to teach the Saha world;
    His efficacious response and spiritual powers shake the great-thousand realm.

    Homage to Universal Worthy Bodhisattva of Great Conduct, who dwells in the Silver World of E Mei Mountain


"Universal" means "his way pervades everywhere. "Worthy" means "his virtue is a sage's virtue." He is depicted as riding on a six-tusked white elephant. "Samantabhadra" Bodhisattva is his Sanskrit name.

Samantabhadra-uw6.jpg


The Venerable Master Hsuan Hua explains:

"In the Flower Adornment (Avatamsaka) Sutra, Universal Worthy Bodhisattva is the Host who requests Dharma on behalf of all the beings who have appropriate potential. There is no way to know the state of Universal Worthy Bodhisattva, and so he is Universal Worthy Bodhisattva of Great Conduct. Universal Worthy Bodhisattva is in the mind of each and every living being, and the bodies and minds of all living beings are also within the mind of Universal Worthy Bodhisattva."


A section in the Shurangama Sutra says:

"Universal Worthy Bodhisattva arose from his seat, bowed at the Buddha’s feet, and said to the Buddha, “I have been a Dharma Prince with as many Thus Come Ones as there are sands in the Ganges. The Thus Come Ones of the ten directions tell their disciples who have the roots of a Bodhisattva to cultivate the Universal Worthy conduct, which is named after me."

Source

cttbusa.org