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Difference between revisions of "Law of Karma"

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In [[Buddhist]] teaching, the [[law of karma]], says only this: `for every event that occurs, there will follow another event whose [[existence]] was [[caused]] by the first, and this second event will be [[pleasant]] or [[unpleasant]] according as its [[cause]] was skillful or unskillful.' A skillful event is one that is not accompanied by [[craving]], resistance or [[delusions]]; an unskillful event is one that is accompanied by any one of those things. ({{Wiki|Events}} are not {{Wiki|skillful}} in themselves, but are so called only in [[virtue]] of the [[mental]] {{Wiki|events}} that occur with them.)
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In [[Buddhist]] [[teaching]], the [[law of karma]], says only this: `for every event that occurs, there will follow another event whose [[existence]] was [[caused]] by the first, and this second event will be [[pleasant]] or [[unpleasant]] according as its [[cause]] was [[skillful]] or unskillful.' A [[skillful]] event is one that is not accompanied by [[craving]], resistance or [[delusions]]; an unskillful event is one that is accompanied by any one of those things. ({{Wiki|Events}} are not {{Wiki|skillful}} in themselves, but are so called only in [[virtue]] of the [[mental]] {{Wiki|events}} that occur with them.)
  
Therefore, the [[law of Karma]] teaches that {{Wiki|responsibility}} for {{Wiki|unskillful}} [[actions]] is born by the person who commits them.
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Therefore, the [[law of Karma]] teaches that {{Wiki|responsibility}} for {{Wiki|unskillful}} [[actions]] is born by the [[person]] who commits them.
  
Let's take an example of a sequence of {{Wiki|events}}. An [[unpleasant]] [[sensation]] occurs. A [[thought]] arises that the source of the unpleasantness was a person. (This [[thought]] is a [[delusion]]; any decisions based upon it will therefore be {{Wiki|unskillful}}.) A [[thought]] arises that some past [[sensations]] of unpleasantness issued from this same person. (This [[thought]] is a further [[delusion]].) This is followed by a willful [[decision]] to speak words that will produce an {{Wiki|unpleasant}} [[sensation]] in that which is perceived as a person. (This decision is an act of hostility. Of all the events described so far, only this is called a karma.) Words are carefully chosen in the hopes that when heard they will cause [[pain]]. The words are pronounced aloud. (This is the execution of the decision to be hostile. It may also be classed as a kind of [[karma]], although technically it is an after-[[karma]].) There is a {{Wiki|visual}} [[sensation]] of a furrowed brow and down turned mouth. The [[thought]] arises that the other person's face is frowning. The [[thought]] arises that the other person's [[feelings]] were hurt. There is a fleeting joyful [[feeling]] of success in knowing that one has scored a damaging [[verbal]] blow. Eventually (perhaps much later) there is an {{Wiki|unpleasant}} [[sensation]] of {{Wiki|regret}}, perhaps taking the form of a [[sensation]] of fear that the perceived enemy may retaliate, or perhaps taking the [[form]] of remorse on having acted impetuously, like an immature child, and hping that no one will remember this childish [[action]]. (This {{Wiki|regret}} or fear is the {{Wiki|unpleasant}} ripening of the [[karma]], the unskillful decision to inflict [[pain]] through words.)
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Let's take an example of a sequence of {{Wiki|events}}. An [[unpleasant]] [[sensation]] occurs. A [[thought]] arises that the source of the unpleasantness was a [[person]]. (This [[thought]] is a [[delusion]]; any decisions based upon it will therefore be {{Wiki|unskillful}}.) A [[thought]] arises that some past [[sensations]] of unpleasantness issued from this same [[person]]. (This [[thought]] is a further [[delusion]].) This is followed by a willful [[decision]] to speak words that will produce an {{Wiki|unpleasant}} [[sensation]] in that which is [[perceived]] as a [[person]]. (This decision is an act of [[hostility]]. Of all the events described so far, only this is called a [[karma]].) Words are carefully chosen in the hopes that when [[heard]] they will [[cause]] [[pain]]. The words are pronounced aloud. (This is the execution of the decision to be hostile. It may also be classed as a kind of [[karma]], although technically it is an after-[[karma]].) There is a {{Wiki|visual}} [[sensation]] of a furrowed brow and down turned mouth. The [[thought]] arises that the other person's face is frowning. The [[thought]] arises that the other person's [[feelings]] were hurt. There is a fleeting [[joyful]] [[feeling]] of success in [[knowing]] that one has scored a damaging [[verbal]] blow. Eventually (perhaps much later) there is an {{Wiki|unpleasant}} [[sensation]] of {{Wiki|regret}}, perhaps taking the [[form]] of a [[sensation]] of {{Wiki|fear}} that the [[perceived]] [[enemy]] may retaliate, or perhaps taking the [[form]] of remorse on having acted impetuously, like an immature child, and hping that no one will remember this childish [[action]]. (This {{Wiki|regret}} or {{Wiki|fear}} is the {{Wiki|unpleasant}} ripening of the [[karma]], the unskillful decision to inflict [[pain]] through words.)
  
If there are no persons at all, then there is no [[self]] and no other. There is no distinction between pain of which there is direct {{Wiki|sensual}} {{Wiki|awareness}} (which is conventionally called one's own [[pain]]) and [[pain]] that is known through inference (conventionally called another person's [[pain]]). Whether [[pain]] is known directly or indirectly, there is either an urge to quell it or an urge to cultivate it. Whether joy is known directly or indirectly, there is either an urge to nourish it or to quell it. In the conventional language of speaking of events personally, the urge to quell all [[pain]] and to nourish all joy is known as being {{Wiki|ethical}} or {{Wiki|skillful}} or (if you like) good. The urge to nourish [[pain]] and quell joy is known as being unskillful, {{Wiki|unethical}} or bad.
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If there are no persons at all, then there is no [[self]] and no other. There is no distinction between [[pain]] of which there is direct {{Wiki|sensual}} {{Wiki|awareness}} (which is conventionally called one's own [[pain]]) and [[pain]] that is known through inference (conventionally called another person's [[pain]]). Whether [[pain]] is known directly or indirectly, there is either an [[urge]] to quell it or an [[urge]] to cultivate it. Whether [[joy]] is known directly or indirectly, there is either an [[urge]] to nourish it or to quell it. In the conventional [[language]] of speaking of events personally, the [[urge]] to quell all [[pain]] and to nourish all [[joy]] is known as [[being]] {{Wiki|ethical}} or {{Wiki|skillful}} or (if you like) good. The [[urge]] to nourish [[pain]] and quell [[joy]] is known as [[being]] unskillful, {{Wiki|unethical}} or bad.
  
Being fully {{Wiki|ethical}} is said to be impossible for those who make a distinction between [[self]] and other and show preference for the perceived [[self]] over the perceived other, for such [[perceptions]] inhibit being fully responsive. Being fully {{Wiki|ethical}} is possible only for those who realize that all persons are empty, that is, devoid of personhood.  
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[[Being]] fully {{Wiki|ethical}} is said to be impossible for those who make a distinction between [[self]] and other and show preference for the [[perceived]] [[self]] over the [[perceived]] other, for such [[perceptions]] inhibit [[being]] fully responsive. [[Being]] fully {{Wiki|ethical}} is possible only for those who realize that all persons are [[empty]], that is, devoid of {{Wiki|personhood}}.  
 
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[http://dharma.ncf.ca/introduction/truths/karma2.html dharma.ncf.ca]
 
[http://dharma.ncf.ca/introduction/truths/karma2.html dharma.ncf.ca]
 
[[Category:Karma]]
 
[[Category:Karma]]

Revision as of 08:57, 31 August 2013

Amt10.jpg

In Buddhist teaching, the law of karma, says only this: `for every event that occurs, there will follow another event whose existence was caused by the first, and this second event will be pleasant or unpleasant according as its cause was skillful or unskillful.' A skillful event is one that is not accompanied by craving, resistance or delusions; an unskillful event is one that is accompanied by any one of those things. (Events are not skillful in themselves, but are so called only in virtue of the mental events that occur with them.)

Therefore, the law of Karma teaches that responsibility for unskillful actions is born by the person who commits them.

Let's take an example of a sequence of events. An unpleasant sensation occurs. A thought arises that the source of the unpleasantness was a person. (This thought is a delusion; any decisions based upon it will therefore be unskillful.) A thought arises that some past sensations of unpleasantness issued from this same person. (This thought is a further delusion.) This is followed by a willful decision to speak words that will produce an unpleasant sensation in that which is perceived as a person. (This decision is an act of hostility. Of all the events described so far, only this is called a karma.) Words are carefully chosen in the hopes that when heard they will cause pain. The words are pronounced aloud. (This is the execution of the decision to be hostile. It may also be classed as a kind of karma, although technically it is an after-karma.) There is a visual sensation of a furrowed brow and down turned mouth. The thought arises that the other person's face is frowning. The thought arises that the other person's feelings were hurt. There is a fleeting joyful feeling of success in knowing that one has scored a damaging verbal blow. Eventually (perhaps much later) there is an unpleasant sensation of regret, perhaps taking the form of a sensation of fear that the perceived enemy may retaliate, or perhaps taking the form of remorse on having acted impetuously, like an immature child, and hping that no one will remember this childish action. (This regret or fear is the unpleasant ripening of the karma, the unskillful decision to inflict pain through words.)

If there are no persons at all, then there is no self and no other. There is no distinction between pain of which there is direct sensual awareness (which is conventionally called one's own pain) and pain that is known through inference (conventionally called another person's pain). Whether pain is known directly or indirectly, there is either an urge to quell it or an urge to cultivate it. Whether joy is known directly or indirectly, there is either an urge to nourish it or to quell it. In the conventional language of speaking of events personally, the urge to quell all pain and to nourish all joy is known as being ethical or skillful or (if you like) good. The urge to nourish pain and quell joy is known as being unskillful, unethical or bad.

Being fully ethical is said to be impossible for those who make a distinction between self and other and show preference for the perceived self over the perceived other, for such perceptions inhibit being fully responsive. Being fully ethical is possible only for those who realize that all persons are empty, that is, devoid of personhood.

Source

dharma.ncf.ca