Difference between revisions of "Sense doors"
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| + | <poem> | ||
| + | The [[six perceptual gates]] through which we [[experience]] the [[world]]. | ||
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| + | Summarizing the [[cittas]] which perform their [[function]] in a [[sense]] door process and then in a the mind-door process when a [[rupa]] impinges on one of the sense-doors: | ||
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| + | [[atita-bhavanga]] ([[past bhavanga]]) | ||
| + | [[ bhavanga calana]] ([[vibrating bhavanga]]) | ||
| + | [[bhavangupaccheda]] ([[arrest bhavanga]], the last [[bhavanga]] [[arising]] before the [[object]] is [[experienced]] through the [[sense]] door) | ||
| + | [[five-sense-door-adverting-consciousness]] ([[pancadvaravajjana citta]]) | ||
| + | [[sense-cognition]] ([[dvi-pancavinnana]], [[seeing-consciousness]], etc.) | ||
| + | [[receiving-consciousness]] ([[sampaticchana-citta]]) | ||
| + | [[investigating-consciousness]] ([[santirana-citta]]) | ||
| + | [[determining-consciousness]] ([[votthapana-citta]]) | ||
| + | 7 [[javana-cittas]] ([[kusala cittas]] or [[akusala cittas]] in the case of non-arahats), | ||
| + | 2 [[registering-consciousness ]]([[tadarammana-cittas]] which may or may not arise). | ||
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| + | According to classical [[Buddhist teachings]], we [[experience]] the [[world]] through six “[[sense doors]],” or [[perceptual gateways]]. They are: | ||
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| + | [[seeing]] | ||
| + | [[hearing]] | ||
| + | [[smelling]] | ||
| + | [[tasting]] | ||
| + | [[touching]] | ||
| + | [[mind]] | ||
| + | |||
| + | The door of [[mind]] refers to our [[thoughts]], [[emotions]], and [[mental]] images. The [[Buddha]] taught that these six modes of [[perception]] define the {{Wiki|totality}} of our experience—in other words, every moment of our [[lives]] involves [[experiences]] that are known by way of one of these [[sense doors]]. Further, the [[Buddha]] said that each [[experience]] received in this way is colored by a [[feeling]] tone, which is either [[pleasant]], [[unpleasant]], or [[neutral]]. | ||
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| + | [[Understanding]] our [[experience]] in these terms reveals the importance of bringing [[mindfulness]] to every moment of our [[existence]]. Without it, we become mere creatures of [[mental]] {{Wiki|conditioning}}, constantly trying to {{Wiki|manipulate}} our [[experience]] so as to increase our [[pleasure]] and minimize our [[pain]]. | ||
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| + | </poem> | ||
| + | {{R}} | ||
| + | [http://www.wisdomlib.org/definition/sense-doors/index.html www.wisdomlib.org] | ||
| + | [[Category:Aggregates]] | ||
Revision as of 10:33, 20 February 2014
The six perceptual gates through which we experience the world.
Summarizing the cittas which perform their function in a sense door process and then in a the mind-door process when a rupa impinges on one of the sense-doors:
atita-bhavanga (past bhavanga)
bhavanga calana (vibrating bhavanga)
bhavangupaccheda (arrest bhavanga, the last bhavanga arising before the object is experienced through the sense door)
five-sense-door-adverting-consciousness (pancadvaravajjana citta)
sense-cognition (dvi-pancavinnana, seeing-consciousness, etc.)
receiving-consciousness (sampaticchana-citta)
investigating-consciousness (santirana-citta)
determining-consciousness (votthapana-citta)
7 javana-cittas (kusala cittas or akusala cittas in the case of non-arahats),
2 registering-consciousness (tadarammana-cittas which may or may not arise).
According to classical Buddhist teachings, we experience the world through six “sense doors,” or perceptual gateways. They are:
seeing
hearing
smelling
tasting
touching
mind
The door of mind refers to our thoughts, emotions, and mental images. The Buddha taught that these six modes of perception define the totality of our experience—in other words, every moment of our lives involves experiences that are known by way of one of these sense doors. Further, the Buddha said that each experience received in this way is colored by a feeling tone, which is either pleasant, unpleasant, or neutral.
Understanding our experience in these terms reveals the importance of bringing mindfulness to every moment of our existence. Without it, we become mere creatures of mental conditioning, constantly trying to manipulate our experience so as to increase our pleasure and minimize our pain.
