Difference between revisions of "Maitreya, Buddha of the Future"
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| − | [[Maitreya's]] association is with the [[Sun]] [[god]] {{Wiki|Mitra}}. It is around him that the [[light]] cults came into [[being]]. They are represented by [[Amitabha]], [[Vairocana]] and [[Maitreya]]. He is also one of the [[Buddhas]] of the three times. [[Dipankara]] is [[the Buddha]] of the past, [[Shakyamuni]] of the present, and [[Maitreya]] of the future. [[Maitreya]] is said to be waiting for the [[time]] when he will descend to [[earth]]. He is the hope of civilization expressing the invisible future by means of the [[visible]]. He confers [[happiness]]. | + | [[Maitreya's]] association is with the [[Sun]] [[god]] {{Wiki|Mitra}}. It is around him that the [[light]] cults came into [[being]]. They are represented by [[Amitabha]], [[Vairocana]] and [[Maitreya]]. He is also one of the [[Buddhas]] of the three times. [[Dipankara]] is [[the Buddha]] of the past, [[Shakyamuni]] of the present, and [[Maitreya]] of the future. [[Maitreya]] is said to be waiting for the [[time]] when he will [[descend]] to [[earth]]. He is the hope of {{Wiki|civilization}} expressing the invisible future by means of the [[visible]]. He confers [[happiness]]. |
| − | There are a variety of forms of [[Maitreya]]. He may be portrayed sitting or standing, displaying various combinations of [[mudras]] and attributes. His [[cult]] was popular in the early centuries of the {{Wiki|Christian}} era. Devotees hope to be [[reborn]] in his [[paradise]]. The conception of him as the [[Future Buddha]], endowed them with hope that if [[reborn]] they would be redeemed by his teachings. | + | There are a variety of [[forms]] of [[Maitreya]]. He may be portrayed sitting or standing, displaying various combinations of [[mudras]] and attributes. His [[cult]] was popular in the early centuries of the {{Wiki|Christian}} {{Wiki|era}}. Devotees hope to be [[reborn]] in his [[paradise]]. The {{Wiki|conception}} of him as the [[Future Buddha]], endowed them with hope that if [[reborn]] they would be redeemed by his teachings. |
| − | [[Maitreya]] is [[peaceful]] and resplendent, he is typically depicted seated in [[lalita asana]] with both legs hanging, he [[holding]] a twig of [[nagakesara]] [[flower]] in his right hand and a miniature [[chaitya]] ornament in his [[hair]]. His [[heaven]] is called [[Tushita]]. In Tibet he is also represented as a [[Bodhisattva]] sitting in [[bhadrasana]], wearing ornaments and a crown. Pendent legs indicate his readiness to descend on the [[earth]], to establish the lost [[truth]] in all purity. Both of his hands may be in the [[teaching]] gesture or may hold a [[lotus]], a [[chakra]] or a vase. | + | [[Maitreya]] is [[peaceful]] and resplendent, he is typically depicted seated in [[lalita asana]] with both legs hanging, he [[holding]] a twig of [[nagakesara]] [[flower]] in his right hand and a miniature [[chaitya]] ornament in his [[hair]]. His [[heaven]] is called [[Tushita]]. In [[Tibet]] he is also represented as a [[Bodhisattva]] sitting in [[bhadrasana]], wearing ornaments and a crown. Pendent legs indicate his readiness to [[descend]] on the [[earth]], to establish the lost [[truth]] in all [[purity]]. Both of his hands may be in the [[teaching]] gesture or may hold a [[lotus]], a [[chakra]] or a vase. |
Two [[scholars]] flank [[Maitreya]]: [[Asanga]] and [[Vasubandhu]]. A {{Wiki|Japanese}} [[philosopher]] of the [[Tendai school]] has said that the sunlight of [[Shakyamuni]] has been hidden in the distant clouds and we have not yet seem the glimpse of the moonlight of the merciful future [[Buddha]], [[Maitreya]]. [[Maitreya]] descends from [[heaven]] and comes in a cloud featured like a rainbow. The ray of [[Maitreya]] that comes down from the top splits into five different colours, touches [[Asanga]] and ends its course in a white flame. So [[Asanga]] is white, an expression of his illumined [[consciousness]]. [[Asanga]] was a professor at [[Nalanda]] and spent much [[time]] in [[Ayodhya]], a center of {{Wiki|learning}}. His younger brother was [[Vasubandhu]]. [[Vasubandhu]] was a scolar of [[philosophy]]. Their distinctive personalities are brought out in [[thangka]] paintings. [[Asanga]] is [[calm]] and serene while [[Vasubandhu]] is energised [[thought]]. | Two [[scholars]] flank [[Maitreya]]: [[Asanga]] and [[Vasubandhu]]. A {{Wiki|Japanese}} [[philosopher]] of the [[Tendai school]] has said that the sunlight of [[Shakyamuni]] has been hidden in the distant clouds and we have not yet seem the glimpse of the moonlight of the merciful future [[Buddha]], [[Maitreya]]. [[Maitreya]] descends from [[heaven]] and comes in a cloud featured like a rainbow. The ray of [[Maitreya]] that comes down from the top splits into five different colours, touches [[Asanga]] and ends its course in a white flame. So [[Asanga]] is white, an expression of his illumined [[consciousness]]. [[Asanga]] was a professor at [[Nalanda]] and spent much [[time]] in [[Ayodhya]], a center of {{Wiki|learning}}. His younger brother was [[Vasubandhu]]. [[Vasubandhu]] was a scolar of [[philosophy]]. Their distinctive personalities are brought out in [[thangka]] paintings. [[Asanga]] is [[calm]] and serene while [[Vasubandhu]] is energised [[thought]]. | ||
Revision as of 03:56, 6 September 2013
Maitreya's association is with the Sun god Mitra. It is around him that the light cults came into being. They are represented by Amitabha, Vairocana and Maitreya. He is also one of the Buddhas of the three times. Dipankara is the Buddha of the past, Shakyamuni of the present, and Maitreya of the future. Maitreya is said to be waiting for the time when he will descend to earth. He is the hope of civilization expressing the invisible future by means of the visible. He confers happiness.
There are a variety of forms of Maitreya. He may be portrayed sitting or standing, displaying various combinations of mudras and attributes. His cult was popular in the early centuries of the Christian era. Devotees hope to be reborn in his paradise. The conception of him as the Future Buddha, endowed them with hope that if reborn they would be redeemed by his teachings.
Maitreya is peaceful and resplendent, he is typically depicted seated in lalita asana with both legs hanging, he holding a twig of nagakesara flower in his right hand and a miniature chaitya ornament in his hair. His heaven is called Tushita. In Tibet he is also represented as a Bodhisattva sitting in bhadrasana, wearing ornaments and a crown. Pendent legs indicate his readiness to descend on the earth, to establish the lost truth in all purity. Both of his hands may be in the teaching gesture or may hold a lotus, a chakra or a vase.
Two scholars flank Maitreya: Asanga and Vasubandhu. A Japanese philosopher of the Tendai school has said that the sunlight of Shakyamuni has been hidden in the distant clouds and we have not yet seem the glimpse of the moonlight of the merciful future Buddha, Maitreya. Maitreya descends from heaven and comes in a cloud featured like a rainbow. The ray of Maitreya that comes down from the top splits into five different colours, touches Asanga and ends its course in a white flame. So Asanga is white, an expression of his illumined consciousness. Asanga was a professor at Nalanda and spent much time in Ayodhya, a center of learning. His younger brother was Vasubandhu. Vasubandhu was a scolar of philosophy. Their distinctive personalities are brought out in thangka paintings. Asanga is calm and serene while Vasubandhu is energised thought.
Maitreya, the Future Buddha was also popular in Theravada Buddhist countries. His image can be found in paintings and sculptures in Sri Lanka, Burma and Thailand.
