Difference between revisions of "Time and Astrology"
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[[Subject]] to [[time]] and the [[auspicious]] conjunction of [[planets]] and stars, | [[Subject]] to [[time]] and the [[auspicious]] conjunction of [[planets]] and stars, | ||
Our inner [[being]] - [[aggregates]] and [[sense]] bases - | Our inner [[being]] - [[aggregates]] and [[sense]] bases - | ||
− | [[Subject]] to the movement of subtle channels, winds and [[essences]], | + | [[Subject]] to the movement of {{Wiki|subtle}} channels, winds and [[essences]], |
Are in fact the [[deities]] of Glorious [[Kalachakra]] - the [[Wheel]] of [[Time]]. | Are in fact the [[deities]] of Glorious [[Kalachakra]] - the [[Wheel]] of [[Time]]. | ||
One who [[knows]] this should so compose a wondrous calendar... | One who [[knows]] this should so compose a wondrous calendar... | ||
− | Such is the delirious chatter of the old man [[Dilgo Khyentse]].' | + | Such is the delirious chatter of the [[old]] man [[Dilgo Khyentse]].' |
− | 'A Wondrous Calendar....' By [[Dilgo Khyentse Rinpoche]] | + | 'A Wondrous [[Calendar]]....' By [[Dilgo Khyentse Rinpoche]] |
− | [[Kalachakra]] means Time-Wheel, as "Kala" is [[Sanskrit]] for [[Time]] and "[[Cakra]]" (or [[Chakra]]) is [[Wheel]] in [[Sanskrit]]. One could also translate it as Time-Cycles. Much in this [[tradition]] revolves around the {{Wiki|concept}} of [[time]] and cycles: from the cycles of the [[planets]], to the cycles of our [[breath]] and the practice of controlling the most subtle energies within one's [[body]] on the [[path]] to [[enlightenment]]. | + | [[Kalachakra]] means Time-Wheel, as "[[Kala]]" is [[Sanskrit]] for [[Time]] and "[[Cakra]]" (or [[Chakra]]) is [[Wheel]] in [[Sanskrit]]. One could also translate it as Time-Cycles. Much in this [[tradition]] revolves around the {{Wiki|concept}} of [[time]] and cycles: from the cycles of the [[planets]], to the cycles of our [[breath]] and the practice of controlling the most {{Wiki|subtle}} energies within one's [[body]] on the [[path]] to [[enlightenment]]. |
− | The time-cycles in the external [[universe]] are interrelated to the inner cycles of [[energy]] in our [[bodies]]. [[Thus]], the phrase 'as it is outside, so it is within the [[body]]' can be found in the [[Kalachakra Tantra]] to emphasize similarities between ourselves and the [[cosmos]]; the basis for [[astrology]]. But the similarities are taken to an even more profound level of connections and [[interdependence]] as taught in the [[Kalachakra]] {{Wiki|literature}}. Ultimately, the teachings are designed to guide the practitioner on the [[path]] to [[Buddhahood]], and the [[Kalachakra]] contains its own unique methods which are among the most complicated within [[Buddhism]]. However, {{Wiki|individual}} practitioners require require different methods to achieve the same goals. | + | The time-cycles in the {{Wiki|external}} [[universe]] are {{Wiki|interrelated}} to the inner cycles of [[energy]] in our [[bodies]]. [[Thus]], the phrase 'as it is outside, so it is within the [[body]]' can be found in the [[Kalachakra Tantra]] to emphasize similarities between ourselves and the [[cosmos]]; the basis for [[astrology]]. But the similarities are taken to an even more profound level of connections and [[interdependence]] as taught in the [[Kalachakra]] {{Wiki|literature}}. Ultimately, the teachings are designed to guide the practitioner on the [[path]] to [[Buddhahood]], and the [[Kalachakra]] contains its own unique methods which are among the most complicated within [[Buddhism]]. However, {{Wiki|individual}} practitioners require require different methods to achieve the same goals. |
Based on a mix of [[Indian]], {{Wiki|Chinese}} and [[Kalachakra Tantra]] sources, the unique system of [[Tibetan astrology]] was developed. The system is used in a quite different way from the western [[astrological]] approach, where birth-charts [[form]] the main basis. It should be noted that the [[time]] of [[birth]] is considered much less important in [[buddhist]] [[thought]], because the actual new [[life]] started at the [[time]] of fertilization of the egg, rather than at the moment of [[birth]]. | Based on a mix of [[Indian]], {{Wiki|Chinese}} and [[Kalachakra Tantra]] sources, the unique system of [[Tibetan astrology]] was developed. The system is used in a quite different way from the western [[astrological]] approach, where birth-charts [[form]] the main basis. It should be noted that the [[time]] of [[birth]] is considered much less important in [[buddhist]] [[thought]], because the actual new [[life]] started at the [[time]] of fertilization of the egg, rather than at the moment of [[birth]]. | ||
− | The [[Kalachakra]] [[astrological]] system [[forms]] one of the main building blocks to compose the [[Tibetan]] calendar. Part of the first chapter of the [[Kalachakra Tantra]] is dedicated to making an accurate calendar. The [[astrology]] in the [[Kalachakra]] is not unlike the Western system, and complicated calculations are required to determine e.g. the exact location of the [[planets]]. The system is so complex, that the [[traditional]] [[Tibetan]] calculations may require an overhaul, as Edward Henning suggests in his page on the [[Kalacakra]] Calendar. | + | The [[Kalachakra]] [[astrological]] system [[forms]] one of the main building blocks to compose the [[Tibetan]] [[calendar]]. Part of the first chapter of the [[Kalachakra Tantra]] is dedicated to making an accurate [[calendar]]. The [[astrology]] in the [[Kalachakra]] is not unlike the Western system, and complicated calculations are required to determine e.g. the exact location of the [[planets]]. The system is so complex, that the [[traditional]] [[Tibetan]] calculations may require an overhaul, as Edward Henning suggests in his page on the [[Kalacakra]] Calendar. |
− | As with most of the concepts in [[Kalachakra]], much of the basis for eg. {{Wiki|astronomy}}, [[astrology]] and time-divisions can be found in the [[traditional]] teachings of the [[Indian]] [[Vedas]]. | + | As with most of the [[concepts]] in [[Kalachakra]], much of the basis for eg. {{Wiki|astronomy}}, [[astrology]] and time-divisions can be found in the [[traditional]] teachings of the [[Indian]] [[Vedas]]. |
</poem> | </poem> | ||
[[Category:Kalachakra]] | [[Category:Kalachakra]] |
Revision as of 08:02, 9 September 2013
"Our outer world - environment and beings -
Subject to time and the auspicious conjunction of planets and stars,
Our inner being - aggregates and sense bases -
Subject to the movement of subtle channels, winds and essences,
Are in fact the deities of Glorious Kalachakra - the Wheel of Time.
One who knows this should so compose a wondrous calendar...
Such is the delirious chatter of the old man Dilgo Khyentse.'
'A Wondrous Calendar....' By Dilgo Khyentse Rinpoche
Kalachakra means Time-Wheel, as "Kala" is Sanskrit for Time and "Cakra" (or Chakra) is Wheel in Sanskrit. One could also translate it as Time-Cycles. Much in this tradition revolves around the concept of time and cycles: from the cycles of the planets, to the cycles of our breath and the practice of controlling the most subtle energies within one's body on the path to enlightenment.
The time-cycles in the external universe are interrelated to the inner cycles of energy in our bodies. Thus, the phrase 'as it is outside, so it is within the body' can be found in the Kalachakra Tantra to emphasize similarities between ourselves and the cosmos; the basis for astrology. But the similarities are taken to an even more profound level of connections and interdependence as taught in the Kalachakra literature. Ultimately, the teachings are designed to guide the practitioner on the path to Buddhahood, and the Kalachakra contains its own unique methods which are among the most complicated within Buddhism. However, individual practitioners require require different methods to achieve the same goals.
Based on a mix of Indian, Chinese and Kalachakra Tantra sources, the unique system of Tibetan astrology was developed. The system is used in a quite different way from the western astrological approach, where birth-charts form the main basis. It should be noted that the time of birth is considered much less important in buddhist thought, because the actual new life started at the time of fertilization of the egg, rather than at the moment of birth.
The Kalachakra astrological system forms one of the main building blocks to compose the Tibetan calendar. Part of the first chapter of the Kalachakra Tantra is dedicated to making an accurate calendar. The astrology in the Kalachakra is not unlike the Western system, and complicated calculations are required to determine e.g. the exact location of the planets. The system is so complex, that the traditional Tibetan calculations may require an overhaul, as Edward Henning suggests in his page on the Kalacakra Calendar.
As with most of the concepts in Kalachakra, much of the basis for eg. astronomy, astrology and time-divisions can be found in the traditional teachings of the Indian Vedas.