Difference between revisions of "Lion Throne"
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| − | [[lion throne]] Long before his [[time]] (6th-century BCE) the [[lion]] had already assumed its association with royalty in general, and especially the role of [[vehicle]] | + | [[lion throne]] Long before his [[time]] (6th-century BCE) the [[lion]] had already assumed its association with royalty in general, and especially the role of [[vehicle]] (Skt. [[vahana]]) -- a "familiar" or [[animal]] associated with [[divinity]]. Whenever [[Buddha]] is shown seated there are eight [[lions]] -- one at each corner of the base or dais -- supporting his [[lotus throne]]. The [[Lion]] is one of Buddhism's most potent [[symbols]]. [[Traditionally]], the [[lion]] is associated with regality, strength and [[power]]. It is therefore an appropriate [[symbol]] for the [[Buddha]] who [[tradition]] has it was a {{Wiki|royal}} {{Wiki|prince}}. The [[Buddha's teachings]] are sometimes referred to as the '[[Lion's Roar]]', again indicative of their strength and [[power]]. {{Wiki|capital}} from a pillar of [[Asoka]]: the [[Lions]] of [[Sarnath]]. [[Sarnath]] is where the [[Buddha]] first {{Wiki|preached}}, and these [[lions]] echo his teachings to the four quarters of the [[world]], sometimes called 'the [[Lion's Roar]]'. The [[wheel]] [[symbolizes]] [[Buddhist]] law and also Asoka's legitimacy as an [[enlightened]] ruler. |
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| + | Especially in [[Tibetan Buddhist]] [[art]], [[lions]] are often depicted on the throne the [[Buddha]] sits on, but these are Snow [[Lions]] ([[mythical]] creatures), and they actually represent the eight main [[Bodhisattvas]] (students of the Buddha). | ||
The warlike [[king]], [[Ashoka]], converted to [[Buddhism]], and converted his {{Wiki|north}} [[Indian]] {{Wiki|kingdom}} into a [[peaceful]] domain. He had pillars set up all through his territory proclaiming the rule of [[peace]]. [[Fa-hsien]], the [[Chinese]] [[pilgrim]] who toured [[India]] in 400 CE, wrote that at [[Sarnath]] where [[King Ashoka]] had erected one of his edict pillars, there was living a group of [[monks]]. When a member of an opposing sect questioned their [[right]] to [[live]] there, the [[lion]] sitting atop the post gave a loud roar which frightened him away. | The warlike [[king]], [[Ashoka]], converted to [[Buddhism]], and converted his {{Wiki|north}} [[Indian]] {{Wiki|kingdom}} into a [[peaceful]] domain. He had pillars set up all through his territory proclaiming the rule of [[peace]]. [[Fa-hsien]], the [[Chinese]] [[pilgrim]] who toured [[India]] in 400 CE, wrote that at [[Sarnath]] where [[King Ashoka]] had erected one of his edict pillars, there was living a group of [[monks]]. When a member of an opposing sect questioned their [[right]] to [[live]] there, the [[lion]] sitting atop the post gave a loud roar which frightened him away. | ||
Revision as of 14:26, 7 September 2013
lion throne Long before his time (6th-century BCE) the lion had already assumed its association with royalty in general, and especially the role of vehicle (Skt. vahana) -- a "familiar" or animal associated with divinity. Whenever Buddha is shown seated there are eight lions -- one at each corner of the base or dais -- supporting his lotus throne. The Lion is one of Buddhism's most potent symbols. Traditionally, the lion is associated with regality, strength and power. It is therefore an appropriate symbol for the Buddha who tradition has it was a royal prince. The Buddha's teachings are sometimes referred to as the 'Lion's Roar', again indicative of their strength and power. capital from a pillar of Asoka: the Lions of Sarnath. Sarnath is where the Buddha first preached, and these lions echo his teachings to the four quarters of the world, sometimes called 'the Lion's Roar'. The wheel symbolizes Buddhist law and also Asoka's legitimacy as an enlightened ruler.
Especially in Tibetan Buddhist art, lions are often depicted on the throne the Buddha sits on, but these are Snow Lions (mythical creatures), and they actually represent the eight main Bodhisattvas (students of the Buddha).
The warlike king, Ashoka, converted to Buddhism, and converted his north Indian kingdom into a peaceful domain. He had pillars set up all through his territory proclaiming the rule of peace. Fa-hsien, the Chinese pilgrim who toured India in 400 CE, wrote that at Sarnath where King Ashoka had erected one of his edict pillars, there was living a group of monks. When a member of an opposing sect questioned their right to live there, the lion sitting atop the post gave a loud roar which frightened him away.
"What do you do when the stone lion roars?" is a Zen Buddhist koan.
The Lion Throne is the English term used to identify the throne of the Dalai Lama of Tibet. It specifically refers to the throne historically used by Dalai Lamas at Potala Palace in Lhasa.
