Difference between revisions of "Online Sangha: Virtual Parisa"
m (Text replace - "==References==" to "{{R}}") |
|||
Line 1: | Line 1: | ||
− | In the Tipitaka the word Sangha (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the community of ordained monks and nuns (Bhikkhu-Sangha and Bhikkhuni-Sangha, respectively), and it is also used to refer to the community of "noble ones" (Ariya-Sangha) who have attained at least stream-entry (the first stage of awakening/enlightenment). As such, the Sangha is one of the three jewels of Buddhism. In Buddhism, parisa means "following" or "assembly", and refers to the four groups of the Buddha's following that include monks, nuns, laymen, and laywomen. | + | In the [[Tipitaka]] the [[word]] [[Sangha]] (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the community of [[ordained]] [[monks and nuns]] ([[Bhikkhu-Sangha]] and [[Bhikkhuni-Sangha]], respectively), and it is also used to refer to the community of "[[noble ones]]" ([[Ariya-Sangha]]) who have attained at least [[stream-entry]] (the first stage of awakening/enlightenment). As such, the [[Sangha]] is one of the [[three jewels]] of [[Buddhism]]. In [[Buddhism]], parisa means "following" or "assembly", and refers to the four groups of the [[Buddha's]] following that include [[monks]], [[nuns]], [[laymen]], and [[laywomen]]. |
− | Sometimes it's hard to find an accessible group to practice Buddhism with - due to location, physical handicap or health concerns, childcare, etc. However, there are some online resources which provide a virtual Buddhist community to help us deepen our practice. | + | Sometimes it's hard to find an accessible group to practice [[Buddhism]] with - due to location, [[physical]] handicap or health concerns, childcare, etc. However, there are some online resources which provide a virtual [[Buddhist]] community to help {{Wiki|us}} deepen our practice. |
− | Visit the virtual meditation room for a session right now. A simple meditation you can use right now, anywhere you are, is mindfulness of in-and-out breathing (anapanasati) and mindfulness immersed in the body (kayagatasati). These play complementary roles on the path as they are the two primary themes for developing tranquility (samatha-bhavana) and insight (vipassana-bhavana) leading to strong concentration (samadhi-bhavana) in terms of the four jhanas (or meditative absorptions). The development of these jhanas gives added power to tranquility and insight in leading the mind to release. | + | Visit the virtual [[meditation]] room for a session right now. A simple [[meditation]] you can use right now, anywhere you are, is [[mindfulness]] of in-and-out {{Wiki|breathing}} ([[anapanasati]]) and [[mindfulness immersed in the body]] (kayagatasati). These play complementary roles on the [[path]] as they are the two [[primary]] themes for developing [[tranquility]] ([[samatha-bhavana]]) and [[insight]] ([[vipassana-bhavana]]) leading to strong [[concentration]] (samadhi-bhavana) in terms of the four [[jhanas]] (or [[meditative]] absorptions). The development of these [[jhanas]] gives added [[power]] to [[tranquility]] and [[insight]] in leading the [[mind]] to release. |
− | If you wish to solidify your commitment to practice by having your refuge and vows certified by a practicing Buddhist monk and joining a Sangha, Bhikkhu Samahita will bear witness and offer endorsement at his "virtual Sangha" called the Saddhamma Sangha. For daily teachings from Bhikkhu Samahita, visit his Daily Dhamma Drops. The Dhammaloka Community also provides an online 5 precepts ceremony which will receive endorsement and blessing from Ajahn Brahmali. They also offer an Ask a Monastic feature which allows you to receive answers to your questions from a Buddhist nun or monk. | + | If you wish to solidify your commitment to practice by having your [[refuge]] and [[vows]] certified by a practicing [[Buddhist monk]] and joining a [[Sangha]], [[Bhikkhu]] Samahita will bear {{Wiki|witness}} and offer endorsement at his "virtual [[Sangha]]" called the Saddhamma [[Sangha]]. For daily teachings from [[Bhikkhu]] Samahita, visit his Daily [[Dhamma]] Drops. The Dhammaloka Community also provides an online 5 [[precepts]] {{Wiki|ceremony}} which will receive endorsement and [[blessing]] from [[Ajahn Brahmali]]. They also offer an Ask a [[Monastic]] feature which allows you to receive answers to your questions from a [[Buddhist nun]] or [[monk]]. |
− | For those more inclined towards meditation and Zen Buddhism, the Treeleaf Zendo is an online Buddhist Sangha in the Soto Zen tradition. It includes an interactive meditation timer, weekly zazenkai (meditation retreats), discussion boards, and more. The Plum Village Online Monastery offers livestream teachings from the Order of Interbeing. Buddhism Connect is the online home of the Awakened Heart Sangha, founded by Lama Shenpen Hookham in 1998. She studied under such teachers as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. In 1978, HH the Karmapa, head of the Kagyu tradition of Tibetan Buddhism, instructed her to return to the West to teach. Buddhism Connect offers distance learning courses and weekly teachings by email, generally in the form of questions from students and Lama Shenpen Hookham's response. | + | For those more inclined towards [[meditation]] and [[Zen Buddhism]], the Treeleaf [[Zendo]] is an online [[Buddhist]] [[Sangha]] in the [[Soto]] [[Zen]] [[tradition]]. It includes an interactive [[meditation]] timer, weekly zazenkai ([[meditation]] [[retreats]]), [[discussion]] boards, and more. The [[Plum Village]] Online [[Monastery]] offers livestream teachings from the [[Order]] of Interbeing. [[Buddhism]] Connect is the online home of the [[Awakened]] [[Heart]] [[Sangha]], founded by [[Lama]] Shenpen Hookham in 1998. She studied under such [[teachers]] as [[Karma Thinley Rinpoche]], [[Bokar Rinpoche]] and [[Kalu Rinpoche]]. In 1978, HH the [[Karmapa]], {{Wiki|head}} of the [[Kagyu]] [[tradition]] of [[Tibetan Buddhism]], instructed her to return to the {{Wiki|West}} to teach. [[Buddhism]] Connect offers distance {{Wiki|learning}} courses and weekly teachings by email, generally in the [[form]] of questions from students and [[Lama]] Shenpen Hookham's response. |
− | Buddha's teachings always begins with the practice of "dana", which means generosity or charity. However, dana is not just about providing resources and money - it is also lending a helping hand or even a kind word for those who need it. The greatest gift of all, however, is the gift of Dharma, which means sharing Buddha's teachings for those who are interested. However, when giving, one should not give with any ulterior motives or a discrimminative mind. Generosity should be accompanied with empathy, conviction, compassion, and kindness. The practice of giving helps to weaken one's habitual tendencies to cling - to views, to sensuality, and to unskillful modes of thought and behavior. | + | [[Buddha's teachings]] always begins with the practice of "[[dana]]", which means [[generosity]] or [[charity]]. However, [[dana]] is not just about providing resources and [[money]] - it is also lending a helping hand or even a kind [[word]] for those who need it. The greatest gift of all, however, is the gift of [[Dharma]], which means sharing [[Buddha's teachings]] for those who are [[interested]]. However, when giving, one should not give with any ulterior motives or a discrimminative [[mind]]. [[Generosity]] should be accompanied with {{Wiki|empathy}}, conviction, [[compassion]], and [[kindness]]. The practice of giving helps to weaken one's habitual tendencies to [[cling]] - to [[views]], to [[sensuality]], and to [[unskillful]] modes of [[thought]] and {{Wiki|behavior}}. |
− | There are five rewards of generosity: | + | There are five rewards of [[generosity]]: |
− | 1. To be dear and appealing to people at large | + | 1. To be dear and appealing to [[people]] at large |
− | 2. To be admired by good people | + | 2. To be admired by good [[people]] |
− | 3. To have one's good name known | + | 3. To have one's good [[name]] known |
− | 4. Not straying from the rightful duties of the householder | + | 4. Not straying from the rightful duties of the [[householder]] |
− | 5. With the break-up of the body at death, one reappears in a good destination, in the heavenly realms of the devas. | + | 5. With the break-up of the [[body]] at [[death]], one reappears in a good destination, in the [[heavenly realms]] of the [[devas]]. |
[[Category:Sangha]] | [[Category:Sangha]] | ||
{{R}} | {{R}} | ||
[http://www.dharmapunk.webs.com/sangha.html www.dharmapunk.webs.com] | [http://www.dharmapunk.webs.com/sangha.html www.dharmapunk.webs.com] |
Revision as of 17:48, 23 September 2013
In the Tipitaka the word Sangha (meaning "group" or "assembly") is usually used in two ways. It is used to refer to the community of ordained monks and nuns (Bhikkhu-Sangha and Bhikkhuni-Sangha, respectively), and it is also used to refer to the community of "noble ones" (Ariya-Sangha) who have attained at least stream-entry (the first stage of awakening/enlightenment). As such, the Sangha is one of the three jewels of Buddhism. In Buddhism, parisa means "following" or "assembly", and refers to the four groups of the Buddha's following that include monks, nuns, laymen, and laywomen.
Sometimes it's hard to find an accessible group to practice Buddhism with - due to location, physical handicap or health concerns, childcare, etc. However, there are some online resources which provide a virtual Buddhist community to help us deepen our practice.
Visit the virtual meditation room for a session right now. A simple meditation you can use right now, anywhere you are, is mindfulness of in-and-out breathing (anapanasati) and mindfulness immersed in the body (kayagatasati). These play complementary roles on the path as they are the two primary themes for developing tranquility (samatha-bhavana) and insight (vipassana-bhavana) leading to strong concentration (samadhi-bhavana) in terms of the four jhanas (or meditative absorptions). The development of these jhanas gives added power to tranquility and insight in leading the mind to release.
If you wish to solidify your commitment to practice by having your refuge and vows certified by a practicing Buddhist monk and joining a Sangha, Bhikkhu Samahita will bear witness and offer endorsement at his "virtual Sangha" called the Saddhamma Sangha. For daily teachings from Bhikkhu Samahita, visit his Daily Dhamma Drops. The Dhammaloka Community also provides an online 5 precepts ceremony which will receive endorsement and blessing from Ajahn Brahmali. They also offer an Ask a Monastic feature which allows you to receive answers to your questions from a Buddhist nun or monk.
For those more inclined towards meditation and Zen Buddhism, the Treeleaf Zendo is an online Buddhist Sangha in the Soto Zen tradition. It includes an interactive meditation timer, weekly zazenkai (meditation retreats), discussion boards, and more. The Plum Village Online Monastery offers livestream teachings from the Order of Interbeing. Buddhism Connect is the online home of the Awakened Heart Sangha, founded by Lama Shenpen Hookham in 1998. She studied under such teachers as Karma Thinley Rinpoche, Bokar Rinpoche and Kalu Rinpoche. In 1978, HH the Karmapa, head of the Kagyu tradition of Tibetan Buddhism, instructed her to return to the West to teach. Buddhism Connect offers distance learning courses and weekly teachings by email, generally in the form of questions from students and Lama Shenpen Hookham's response.
Buddha's teachings always begins with the practice of "dana", which means generosity or charity. However, dana is not just about providing resources and money - it is also lending a helping hand or even a kind word for those who need it. The greatest gift of all, however, is the gift of Dharma, which means sharing Buddha's teachings for those who are interested. However, when giving, one should not give with any ulterior motives or a discrimminative mind. Generosity should be accompanied with empathy, conviction, compassion, and kindness. The practice of giving helps to weaken one's habitual tendencies to cling - to views, to sensuality, and to unskillful modes of thought and behavior.
There are five rewards of generosity: 1. To be dear and appealing to people at large 2. To be admired by good people 3. To have one's good name known 4. Not straying from the rightful duties of the householder 5. With the break-up of the body at death, one reappears in a good destination, in the heavenly realms of the devas.