Difference between revisions of "Bhavaviveka"
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[[Bhavaviveka]] | [[Bhavaviveka]] | ||
| − | [[清弁]] (c. 490–570) (Skt; Jpn [[Shoben]]) | + | [[清弁]] (c. 490–570) (Skt; Jpn [[Shoben]]) '''[[Bhāvaviveka]]''' (Tib. {{BigTibetan|[[ལེགས་ལྡན་འབྱེད་]]}}, [[Wyl.]] ''[[legs ldan 'byed]]''), aka '''[[Bhāviveka]]''' ({{BigTibetan|[[སྣང་བྲལ་]]}}, ''[[snang bral]]'') or '''[[Bhavya]]''' ({{BigTibetan|[[སྐལ་ལྡན]]}}{{BigTibetan|་}}, ''[[skal ldan]]'') (c.500-570), was a sixth century [[master]] of the [[Svatantrika]] school of [[Madhyamika]]. He was critical of [[Buddhapalita]]’s interpretation of [[Nagarjuna]]’s classic work ''[[The Root Verses on the Wisdom of the Middle Way]]'', because he believed [[Buddhapalita]] should have put forward {{Wiki|independent}} [[logical]] arguments, rather than simply pointing out the flaws in others’ positions. The [[great master]] [[Chandrakirti]] later defended [[Buddhapalita’s]] approach and sought to refute [[Bhavaviveka]]. |
| − | Also known as [[Bhavya]]. An [[Indian]] [[Buddhist]] [[scholar]] of [[Madhyamika philosophy]]. He is the founder of the [[Svatantrika school]], one of the two schools of [[Madhyamika]], the other {{Wiki|being}} the [[Prasangika school]] led by his contemporary, [[Buddhapalita]]. Born to the {{Wiki|royal}} family in {{Wiki|Magadha}}, [[India]], [[Bhavaviveka]] studied the [[Mahayana sutras]] and [[Nagarjuna's]] works under [[Samgharakshita]], a [[Madhyamika]] [[scholar]]. Later, he wrote The [[Treatise on the Lamp of Wisdom]] (Skt [[Prajna-pradipa]] ), a commentary on [[Nagarjuna's]] [[Verses on the Middle Way]] ([[Madhyamaka-karika]]), in which he criticized [[Buddhapalita's]] method of demonstrating the [[truth]] of [[nonsubstantiality]]. As a result, the [[Madhyamika]] school split into two. To demonstrate the [[truth]] of [[nonsubstantiality]], [[Bhavaviveka]] adopted [[Dignaga's]] method of [[Buddhist logic]]. He wrote The [[Heart of the Middle Way]] ([[Madhyamaka-hridaya]] ) in which he criticized the [[doctrine]] of the [[Vijnanavada]], or [[Consciousness-Only]], school. [[Dharmapala]] of the [[Consciousness-Only school]] retorted [[Bhavaviveka's]] criticisms. [[Bhavaviveka]] took the position that all [[phenomena]] are [[interdependent]] and have no independent [[existence]] of their own, or are [[non-substantial]] in {{Wiki|nature}}. [[Dharmapala]] asserted that [[phenomena]] arise from [[consciousness]] ([[vijnana]] ), which is the only [[reality]]. (The [[Sanskrit]] words [[madhyamika]] and [[madhyamaka]] both mean [[intermediate]] or [[middle]].) | + | ==Writings== |
| + | *''[[Heart of the Middle Way]]'' and its auto-commentary, ''[[Blaze of Reason]]'' (Skt. ''[[Tarkajvāla]]'') | ||
| + | * ''[[Madhyamakārtha saṁgarha]]'' | ||
| + | * ''[[Prajñāpradīpa]]'' | ||
| + | |||
| + | ==[[Quotations: Indian Masters#Bhāvaviveka|Quotations]]== | ||
| + | {{:Quotations: Bhavaviveka, Heart of the Middle Way}} | ||
| + | |||
| + | ==Further Reading== | ||
| + | *David Seyfort Ruegg, ''The {{Wiki|Literature}} of the [[Madhyamaka School]] of [[Philosophy]] in [[India]]'', Wiesbaden: Harrassowitz, 1981 | ||
| + | *David Seyfort Ruegg, 'On the Authorship of Some Works Ascribed to Bhā(va)viveka/Bhavya' in ''The [[Buddhist Philosophy]] of the Middle'', Boston: [[Wisdom Publications]], 2010 | ||
| + | *Lobsang N. Tsonawa, ''[[Indian]] [[Buddhist]] [[Pandits]] from The [[Jewel]] Garland of [[Buddhist]] History'', {{Wiki|Dharamsala}}: {{Wiki|Library of Tibetan Works and Archives}}, 1985. | ||
| + | |||
| + | ==References== | ||
| + | <References /> | ||
| + | |||
| + | Also known as [[Bhavya]]. An [[Indian]] [[Buddhist]] [[scholar]] of [[Madhyamika philosophy]]. He is the founder of the [[Svatantrika school]], one of the two schools of [[Madhyamika]], the other {{Wiki|being}} the [[Prasangika school]] led by his contemporary, [[Buddhapalita]]. Born to the {{Wiki|royal}} family in {{Wiki|Magadha}}, [[India]], [[Bhavaviveka]] studied the [[Mahayana sutras]] and [[Nagarjuna's]] works under [[Samgharakshita]], a [[Madhyamika]] [[scholar]]. Later, he wrote The [[Treatise on the Lamp of Wisdom]] (Skt [[Prajna-pradipa]] ), a commentary on [[Nagarjuna's]] [[Verses on the Middle Way]] ([[Madhyamaka-karika]]), in which he criticized [[Buddhapalita's]] method of demonstrating the [[truth]] of [[nonsubstantiality]]. As a result, the [[Madhyamika]] school split into two. To demonstrate the [[truth]] of [[nonsubstantiality]], [[Bhavaviveka]] adopted [[Dignaga's]] method of [[Buddhist logic]]. He wrote The [[Heart of the Middle Way]] ([[Madhyamaka-hridaya]] ) in which he criticized the [[doctrine]] of the [[Vijnanavada]], or [[Consciousness-Only]], school. [[Dharmapala]] of the [[Consciousness-Only school]] retorted [[Bhavaviveka's]] criticisms. [[Bhavaviveka]] took the position that all [[phenomena]] are [[interdependent]] and have no {{Wiki|independent}} [[existence]] of their own, or are [[non-substantial]] in {{Wiki|nature}}. [[Dharmapala]] asserted that [[phenomena]] arise from [[consciousness]] ([[vijnana]] ), which is the only [[reality]]. (The [[Sanskrit]] words [[madhyamika]] and [[madhyamaka]] both mean [[intermediate]] or [[middle]].) | ||
</poem> | </poem> | ||
{{R}} | {{R}} | ||
[http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=1&m=1&in=2&q=consciousness www.sgilibrary.org] | [http://www.sgilibrary.org/search_dict.php?SearchSelect=dict&p=1&m=1&in=2&q=consciousness www.sgilibrary.org] | ||
[[Category:Bhavyaviveka]] | [[Category:Bhavyaviveka]] | ||
Revision as of 00:41, 13 March 2014
Bhavaviveka
清弁 (c. 490–570) (Skt; Jpn Shoben) Bhāvaviveka (Tib. ལེགས་ལྡན་འབྱེད་, Wyl. legs ldan 'byed), aka Bhāviveka (སྣང་བྲལ་, snang bral) or Bhavya (སྐལ་ལྡན་, skal ldan) (c.500-570), was a sixth century master of the Svatantrika school of Madhyamika. He was critical of Buddhapalita’s interpretation of Nagarjuna’s classic work The Root Verses on the Wisdom of the Middle Way, because he believed Buddhapalita should have put forward independent logical arguments, rather than simply pointing out the flaws in others’ positions. The great master Chandrakirti later defended Buddhapalita’s approach and sought to refute Bhavaviveka.
==Writings==
- Heart of the Middle Way and its auto-commentary, Blaze of Reason (Skt. Tarkajvāla)
- Madhyamakārtha saṁgarha
- Prajñāpradīpa
==Quotations==
Quotations: Bhavaviveka, Heart of the Middle Way
==Further Reading==
- David Seyfort Ruegg, The Literature of the Madhyamaka School of Philosophy in India, Wiesbaden: Harrassowitz, 1981
- David Seyfort Ruegg, 'On the Authorship of Some Works Ascribed to Bhā(va)viveka/Bhavya' in The Buddhist Philosophy of the Middle, Boston: Wisdom Publications, 2010
- Lobsang N. Tsonawa, Indian Buddhist Pandits from The Jewel Garland of Buddhist History, Dharamsala: Library of Tibetan Works and Archives, 1985.
==References==
Also known as Bhavya. An Indian Buddhist scholar of Madhyamika philosophy. He is the founder of the Svatantrika school, one of the two schools of Madhyamika, the other being the Prasangika school led by his contemporary, Buddhapalita. Born to the royal family in Magadha, India, Bhavaviveka studied the Mahayana sutras and Nagarjuna's works under Samgharakshita, a Madhyamika scholar. Later, he wrote The Treatise on the Lamp of Wisdom (Skt Prajna-pradipa ), a commentary on Nagarjuna's Verses on the Middle Way (Madhyamaka-karika), in which he criticized Buddhapalita's method of demonstrating the truth of nonsubstantiality. As a result, the Madhyamika school split into two. To demonstrate the truth of nonsubstantiality, Bhavaviveka adopted Dignaga's method of Buddhist logic. He wrote The Heart of the Middle Way (Madhyamaka-hridaya ) in which he criticized the doctrine of the Vijnanavada, or Consciousness-Only, school. Dharmapala of the Consciousness-Only school retorted Bhavaviveka's criticisms. Bhavaviveka took the position that all phenomena are interdependent and have no independent existence of their own, or are non-substantial in nature. Dharmapala asserted that phenomena arise from consciousness (vijnana ), which is the only reality. (The Sanskrit words madhyamika and madhyamaka both mean intermediate or middle.)
