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Difference between revisions of "Lokapala"

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* In [[Hinduism]], [[lokapāla]] refers to the [[Guardians of the Directions]] associated with the four [[cardinal directions]].
 
* In [[Hinduism]], [[lokapāla]] refers to the [[Guardians of the Directions]] associated with the four [[cardinal directions]].
* In [[Buddhism]], [[lokapāla]] refers to the [[Four Heavenly Kings]], and to other protector [[spirits]], whereas the [[Guardians of the Directions]] are referred to as the '[[dikpālas]]'
+
* In [[Buddhism]], [[lokapāla]] refers to the [[Four Heavenly Kings]], and to other [[protector]] [[spirits]], whereas the [[Guardians of the Directions]] are referred to as the '[[dikpālas]]'
  
 
==In [[Buddhism]]==
 
==In [[Buddhism]]==
  
In [[Buddhism]], [[lokapāla]] (Wylie: '[[jig rten pa'i srung ma]]) are one of two broad categories of [[Dharmapāla]] ([[protectors]] of the [[Buddhist]] [[religion]]) -the other category [[being]] [[Wisdom]] [[Protectors]].
+
In [[Buddhism]], [[lokapāla]] ([[Wylie]]: '[[jig rten pa'i srung ma]]) are one of two broad categories of [[Dharmapāla]] ([[protectors]] of the [[Buddhist]] [[religion]]) -the other category [[being]] [[Wisdom]] [[Protectors]].
  
In [[Tibetan Buddhism]] many of these [[worldly]] protector [[deities]] are indigenous [[Tibetan]] [[deities]],[[ mountain gods]], [[demons]], [[spirits]] or [[ghosts]] that have been subjugated by [[Padmasambhava]] or other great adepts and oath bound to {{Wiki|protect}} a [[monastery]], geographic region, particular [[tradition]] or as {{Wiki|guardians}} of [[Buddhism]] in {{Wiki|general}}.
+
In [[Tibetan Buddhism]] many of these [[worldly]] [[protector]] [[deities]] are indigenous [[Tibetan]] [[deities]], [[mountain gods]], [[demons]], [[spirits]] or [[ghosts]] that have been subjugated by [[Padmasambhava]] or other great {{Wiki|adepts}} and oath bound to {{Wiki|protect}} a [[monastery]], geographic region, particular [[tradition]] or as {{Wiki|guardians}} of [[Buddhism]] in {{Wiki|general}}.
  
These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] practitioner materially and to remove {{Wiki|obstacles}} to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
+
These [[worldly]] [[protectors]] are invoked and propitiated to aid the [[monastery]] or [[Buddhist]] [[practitioner]] materially and to remove {{Wiki|obstacles}} to practice. However, since they are considered to be [[Samsaric]] [[beings]] they are not worshiped or considered as [[objects]] of [[refuge]].
  
 
According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the [[City of Ten Thousand Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and {{Wiki|protect}} the [[Dharma]] and its practitioners in the [[Shurangama]] [[Mantra]]
 
According to [[Tripitaka]] [[Master]] [[Shramana]] [[Hsuan Hua]] of the [[City of Ten Thousand Buddhas]], All of these [[beings]] are invoked (hooked and summoned) and exhorted to behave (subdued) and {{Wiki|protect}} the [[Dharma]] and its practitioners in the [[Shurangama]] [[Mantra]]
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===Classes of [[Worldly]] [[Protectors]]===
 
===Classes of [[Worldly]] [[Protectors]]===
  
Classes of Worldy Protector include:
+
Classes of [[Worldy Protector]] include:
  
 
* [[Lokapāla]]
 
* [[Lokapāla]]

Revision as of 00:35, 7 February 2014

Lokapāla 02.jpg

Lokapāla, Sanskrit and Pāli for "guardian of the world", has different uses depending on whether it is found in a Hindu or Buddhist context.

In Buddhism

In Buddhism, lokapāla (Wylie: 'jig rten pa'i srung ma) are one of two broad categories of Dharmapāla (protectors of the Buddhist religion) -the other category being Wisdom Protectors.

In Tibetan Buddhism many of these worldly protector deities are indigenous Tibetan deities, mountain gods, demons, spirits or ghosts that have been subjugated by Padmasambhava or other great adepts and oath bound to protect a monastery, geographic region, particular tradition or as guardians of Buddhism in general.

These worldly protectors are invoked and propitiated to aid the monastery or Buddhist practitioner materially and to remove obstacles to practice. However, since they are considered to be Samsaric beings they are not worshiped or considered as objects of refuge.

According to Tripitaka Master Shramana Hsuan Hua of the City of Ten Thousand Buddhas, All of these beings are invoked (hooked and summoned) and exhorted to behave (subdued) and protect the Dharma and its practitioners in the Shurangama Mantra

Classes of Worldly Protectors

Classes of Worldy Protector include:

Source

Wikipedia:Lokapala