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Difference between revisions of "Story of Palden Lhamo killing her son"

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(Created page with "thumb|250px| <poem> Late last night I finished compiling a list of the Eight Principal Dharmapalas, or dharma protectors, of Vajrayana Buddhism. ...")
 
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[[File:Paldenlhamo2008A.jpg|thumb|250px|]]
 
[[File:Paldenlhamo2008A.jpg|thumb|250px|]]
<poem>
 
Late last night I finished compiling a list of the Eight Principal Dharmapalas, or dharma protectors, of Vajrayana Buddhism. Vajrayana is most closely associated with Tibetan Buddhism, and since my practice is Japanese Zen I'm still learning about Tibetan iconography, which is richer than a New York City cheesecake.
 
  
Dharmapalas are fearsome critters, but they are not evil. They are bodhisattvas who appear in terrifying form to protect Buddhists and Buddhism. Elaborate mythologies swirl around them. Many of their stories are violent, even repugnant, and none more so than that of Palden Lhamo, the only female among the eight dharmapalas.
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[[Palden Lhamo]] is the only {{Wiki|female}} [[deity]] in the group of [[Dharmapalas]]. As such she has a very important position and is much loved by the {{Wiki|Tibetan people}}. In [[Sanskrit]] she is called [[Shri Devi]] meaning Lady [[Goddess]] or Great Lady.
  
Palden Lhamo was married to an evil-doing king of Lanka, who habitually murdered his subjects. She tried to reform her husband, but failed. Further, their son was being raised to be the ultimate destroyer of Buddhism. One day while the king was away, she killed her son, drank his blood and ate his flesh. She rode away on a horse saddled with her son's flayed skin.
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The most common story about [[Palden Lhamo]] concerns her [[marriage]] to [[Shinje]], the [[King]] of Lanka.
  
On first reading, I thought this story unnecessarily icky. But on reflection I came to appreciate the symbolism of Palden Lhamo's act. She was doing what we Buddhists are all challenged to do, which is to fully acknowledge and avow whatever harm we do. Palden Lhamo's consumption of her son was an act of atonement -- at-one-ment -- for the malevolent being who came from her own flesh.
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“The [[King]] of Lanka was a very nasty [[character]] and had a penchant for executions, murder, and widespread slaughter of many of his [[subjects]]. The [[king]] also wanted to expel [[Buddhism]] from his {{Wiki|kingdom}}, probably since he felt it would constrain his bloodlust [[activities]]. [[Palden Lhamo]], his wife, vowed to convert him into a supporter of [[Buddhism]] and make him a gentler and kinder [[king]] - or to put an end to his dynasty.
  
Why the flayed skin saddle? I'm reaching a bit here, but this calls to mind a teaching that the realization of enlightenment, in a sense, rests on delusion. The great Japanese Zen teacher Eihei Dogen wrote in the Genjokoan,
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They had a son, and as the boy grew up, [[Palden Lhamo]] continued in her efforts to change the ways of her bloodthirsty husband, with added urgency since the [[king]] was instilling his bloodlust values into their son. Indeed, the young {{Wiki|prince}} looked willing and indeed eager to continue the work of his father. [[Palden Lhamo]] finally [[acknowledged]] her failure and vowed to stop their son from continuing the murderous ways of his father and expelling [[Buddhism]] from the {{Wiki|kingdom}}.
  
    Those who have great realization of delusion are buddhas; those who are greatly deluded about realization are sentient beings.  
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Shortly thereafter, while the [[King]] was away on a [[hunting]] trip, [[Palden Lhamo]] killed her son. She skinned him, drank his {{Wiki|blood}}, and ate some of his flesh and organs. The {{Wiki|skin}} was used as a saddle blanket on her steed as she fled the palace for her home [[north]] of [[Lanka]] in [[Tibet]].
  
As I said, I'm reaching. If you see another interpretation, please add it to the comments.
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When the [[King]] returned to his palace, he discovered the hideous [[deeds]] of his wife. In his [[rage]], he grabbed his [[bow]] and with a loud curse shot a poisoned arrow into the [[air]] at his errant wife. The arrow missed [[Palden Lhamo]] but struck and imbedded itself in the left rump of her steed. With great care she removed the arrow and made the wound turn into a large [[eye]], which she admonished to watch out over the [[Tibet]] area and ensure the end of the malignant [[kings]] of Lanka.
  
Palden Lhamo is, among other things, the protector of the Tibetan government in exile in Lhasa, India. You can read more about her on the Tibetan Buddhist site Khandro.Net. Scroll down to read the poem about Palden Lhamo written by His Holiness the 14th Dalai Lama. Here is just a little bit of it:
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[[Palden Lhamo]] is the Chief [[Protector]] of the [[Gelug]] ([[Yellow Hat]]) order. She is also a [[protector]] of the [[Sakya order]], and the [[Dalai Lamas]]. As the [[emanation]] [[Ma Mo]] she is the [[Protector]] of the City of [[Lhasa]]. In another [[emanation]], she is the [[consort]] or yum of Six-armed [[Mahakala]] ([[gonpo chakdrugpa]]).
  
All beings in the country of Tibet , although destroyed by the enemy and tormented by unbearable suffering, abide in the constant hope of glorious freedom.
 
How could they bear to not be given Your compassionate hand?
 
</poem>
 
 
{{R}}
 
{{R}}
[http://buddhism.about.com/b/2008/06/12/why-palden-lhamo-ate-her-son.htm buddhism.about.com]
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[http://www.chamdancing.com/dharmapalas-and-shanags.html chamdancing.com]
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[[Category:Palden Lhamo]]
 
[[Category:Palden Lhamo]]

Revision as of 08:50, 31 October 2013

Paldenlhamo2008A.jpg

Palden Lhamo is the only female deity in the group of Dharmapalas. As such she has a very important position and is much loved by the Tibetan people. In Sanskrit she is called Shri Devi meaning Lady Goddess or Great Lady.

The most common story about Palden Lhamo concerns her marriage to Shinje, the King of Lanka.

“The King of Lanka was a very nasty character and had a penchant for executions, murder, and widespread slaughter of many of his subjects. The king also wanted to expel Buddhism from his kingdom, probably since he felt it would constrain his bloodlust activities. Palden Lhamo, his wife, vowed to convert him into a supporter of Buddhism and make him a gentler and kinder king - or to put an end to his dynasty.

They had a son, and as the boy grew up, Palden Lhamo continued in her efforts to change the ways of her bloodthirsty husband, with added urgency since the king was instilling his bloodlust values into their son. Indeed, the young prince looked willing and indeed eager to continue the work of his father. Palden Lhamo finally acknowledged her failure and vowed to stop their son from continuing the murderous ways of his father and expelling Buddhism from the kingdom.

Shortly thereafter, while the King was away on a hunting trip, Palden Lhamo killed her son. She skinned him, drank his blood, and ate some of his flesh and organs. The skin was used as a saddle blanket on her steed as she fled the palace for her home north of Lanka in Tibet.

When the King returned to his palace, he discovered the hideous deeds of his wife. In his rage, he grabbed his bow and with a loud curse shot a poisoned arrow into the air at his errant wife. The arrow missed Palden Lhamo but struck and imbedded itself in the left rump of her steed. With great care she removed the arrow and made the wound turn into a large eye, which she admonished to watch out over the Tibet area and ensure the end of the malignant kings of Lanka.”

Palden Lhamo is the Chief Protector of the Gelug (Yellow Hat) order. She is also a protector of the Sakya order, and the Dalai Lamas. As the emanation Ma Mo she is the Protector of the City of Lhasa. In another emanation, she is the consort or yum of Six-armed Mahakala (gonpo chakdrugpa).

Source

chamdancing.com