Difference between revisions of "Pratigha"
Jump to navigation
Jump to search
| Line 1: | Line 1: | ||
[[File:N5a8o1 500.jpg|thumb|250px|]] | [[File:N5a8o1 500.jpg|thumb|250px|]] | ||
| − | Pratigha (Sanskrit; Pali: | + | Pratigha (Sanskrit; Pali: [[Paṭigha]]; Tibetan Wylie: khong khro) is a Buddhist term that is translated as "anger". It is defined as a hostile attitude towards [[Sentient beings]], towards frustration, and towards that which gives rise to one's frustrations; it functions as a basis for faultfinding, for negative actions, and for not finding a moment of peace or happiness. |
''Pratigha'' is identified as: | ''Pratigha'' is identified as: | ||
| − | * One of the [[Mental factors#Six root unwholesome factors|six root unwholesome mental factors]] within the Mahayana [[Abhidharma]] tradition | + | * One of the [[Mental factors#Six root unwholesome factors|six root unwholesome mental factors]] within the [[Mahayana]] [[Abhidharma]] tradition |
| − | * One of the [[Fetter|ten fetters]] in the Theravada tradition (according to the | + | * One of the [[Fetter|ten fetters]] in the [[Theravada]] tradition (according to the Dhammasangani) |
== Definitions == | == Definitions == | ||
| − | === Theravada === | + | === [[Theravada]] === |
| − | Patigha (Pali) is defined by Theravada sources as: anger, repulsion, collision; animosity; irritation; indignation. | + | [[Patigha]] (Pali) is defined by [[Theravada]] sources as: anger, repulsion, collision; animosity; irritation; indignation. |
Nyanatiloka Mahatheran provides the following definition: | Nyanatiloka Mahatheran provides the following definition: | ||
| Line 16: | Line 16: | ||
# '(Sense-) reaction'. Applied to five-sense cognition, p. occurs in the following contexts: | # '(Sense-) reaction'. Applied to five-sense cognition, p. occurs in the following contexts: | ||
| − | :: (a) as | + | :: (a) as [[Paṭigha]]-saññā, 'perception of sense-reaction', said to be absent in the immaterial absorptions (s. [[Jhāna]] 5). Alternative renderings: resistance-perception, reflex-perception; |
| − | :: (b) as | + | :: (b) as [[Paṭigha]]-samphassa, '(mental) impression caused by 5fold sensorial reaction' (D. 15); s. [[Phassa]]; |
| − | :: (c) as Sappaṭigha- | + | :: (c) as Sappaṭigha-[[Rūpa]], 'reacting corporeality', and appaṭigha, 'not reacting', which is an Abhidhammic classification of corporeality, occurring in Dhs. 659, 1050. Sappaṭigha are called the physical sense-organs as reacting (or responding) to sense stimuli; and also the physical sense-objects as impinging (or making an impact) on the sense-organs. All other corporeality is appaṭigha, non-reacting and non-impinging. These 2 terms have been variously rendered as resistant and not, responding and not, with and without impact. |
| − | === Mahayana === | + | === [[Mahayana]] === |
[[File:6yfo1 500.jpg|thumb|250px|]] | [[File:6yfo1 500.jpg|thumb|250px|]] | ||
| − | The Abhidharma-samuccaya states: | + | The [[Abhidharma-samuccaya]] states: |
| − | : What is pratigha? It is ill-will with regard to living beings, with regard to | + | : What is pratigha? It is ill-will with regard to living beings, with regard to [[Suffering]] and with regard to things pertaining to [[Suffering]]. Its function is to produce a basis for unhappy states and bad conduct. |
| − | Alexander Berzin states that pratigha is aimed at "another limited being, one's own | + | [[Alexander Berzin]] states that pratigha is aimed at "another limited being, one's own [[Suffering]], or situations entailing [[Suffering]]". This involves being impatient with the objects of the pratigha (anger), and wishing to get rid of them, for example, by striking out against them and harming them. It is based on regarding the object as unattractive or repulsive by its very nature. |
| − | Berzin identifies | + | Berzin identifies [[Dvesha]] (aversion) as a subcategory of pratigha (anger) that is directed primarily, although not exclusively, at limited beings. |
== Alternate translations == | == Alternate translations == | ||
| − | * Anger (Herbert Guenther, Alexander Berzin) | + | * Anger (Herbert Guenther, [[Alexander Berzin]]) |
* Repugnance (Walpola Rahula) | * Repugnance (Walpola Rahula) | ||
{{W}} | {{W}} | ||
| − | + | [[Category:Kleshas]] | |
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
| + | [[Category:Mahayana]] | ||
| + | [[Category:Theravada Buddhism]] | ||
| + | [[Category:Buddhist psychology]] | ||
Revision as of 04:32, 22 February 2013
Pratigha (Sanskrit; Pali: Paṭigha; Tibetan Wylie: khong khro) is a Buddhist term that is translated as "anger". It is defined as a hostile attitude towards Sentient beings, towards frustration, and towards that which gives rise to one's frustrations; it functions as a basis for faultfinding, for negative actions, and for not finding a moment of peace or happiness.
Pratigha is identified as:
- One of the six root unwholesome mental factors within the Mahayana Abhidharma tradition
- One of the ten fetters in the Theravada tradition (according to the Dhammasangani)
Definitions
Theravada
Patigha (Pali) is defined by Theravada sources as: anger, repulsion, collision; animosity; irritation; indignation.
Nyanatiloka Mahatheran provides the following definition:
- In an ethical sense, it means: 'repugnance', grudge, resentment, anger, and is a synonym of byāpāda, 'ill-will' (s. nīvaraṇa) and dosa, 'hate' (s. mūla). It is one of the proclivities (anusaya, q.v.).
- '(Sense-) reaction'. Applied to five-sense cognition, p. occurs in the following contexts:
- (a) as Paṭigha-saññā, 'perception of sense-reaction', said to be absent in the immaterial absorptions (s. Jhāna 5). Alternative renderings: resistance-perception, reflex-perception;
- (b) as Paṭigha-samphassa, '(mental) impression caused by 5fold sensorial reaction' (D. 15); s. Phassa;
- (c) as Sappaṭigha-Rūpa, 'reacting corporeality', and appaṭigha, 'not reacting', which is an Abhidhammic classification of corporeality, occurring in Dhs. 659, 1050. Sappaṭigha are called the physical sense-organs as reacting (or responding) to sense stimuli; and also the physical sense-objects as impinging (or making an impact) on the sense-organs. All other corporeality is appaṭigha, non-reacting and non-impinging. These 2 terms have been variously rendered as resistant and not, responding and not, with and without impact.
Mahayana
The Abhidharma-samuccaya states:
- What is pratigha? It is ill-will with regard to living beings, with regard to Suffering and with regard to things pertaining to Suffering. Its function is to produce a basis for unhappy states and bad conduct.
Alexander Berzin states that pratigha is aimed at "another limited being, one's own Suffering, or situations entailing Suffering". This involves being impatient with the objects of the pratigha (anger), and wishing to get rid of them, for example, by striking out against them and harming them. It is based on regarding the object as unattractive or repulsive by its very nature.
Berzin identifies Dvesha (aversion) as a subcategory of pratigha (anger) that is directed primarily, although not exclusively, at limited beings.
Alternate translations
- Anger (Herbert Guenther, Alexander Berzin)
- Repugnance (Walpola Rahula)
