Difference between revisions of "Hayagreeva the embodiment of higher intelligence"
(Created page with " <poem> Hayagreeva is an incarnation of Vishnu, depicted with a human body and a horse's head, brilliant white in {{Wiki|color}}, with white garments, seated ...") |
|||
| Line 1: | Line 1: | ||
<poem> | <poem> | ||
| − | Hayagreeva is an [[incarnation]] of [[Vishnu]], depicted with a [[human body]] and a [[horse's]] head, brilliant white in {{Wiki|color}}, with white garments, seated on a [[white lotus]]. | + | [[Hayagreeva]] is an [[incarnation]] of [[Vishnu]], depicted with a [[human body]] and a [[horse's]] head, brilliant white in {{Wiki|color}}, with white garments, seated on a [[white lotus]]. |
| − | Hayagreeva is a very important [[deity]] in the [[Vaishnava]] [[tradition]]. His [[blessings]] are sought when beginning study of both [[sacred]] and {{Wiki|secular}} [[subjects]]. Special {{Wiki|worship}} is conducted on the day of the [[full moon]] in August (Sravana-Paurnami) (his avatara-dina) and on Mahanavami, the ninth day of the Navaratri {{Wiki|festival}}. He is also hailed as "Hayasirsa". HayaSirsa means haya=Horse, Sirsa=Head. | + | [[Hayagreeva]] is a very important [[deity]] in the [[Vaishnava]] [[tradition]]. His [[blessings]] are sought when beginning study of both [[sacred]] and {{Wiki|secular}} [[subjects]]. Special {{Wiki|worship}} is conducted on the day of the [[full moon]] in August (Sravana-Paurnami) (his avatara-dina) and on Mahanavami, the ninth day of the Navaratri {{Wiki|festival}}. He is also hailed as "Hayasirsa". HayaSirsa means haya=Horse, Sirsa=Head. |
One of the {{Wiki|legends}} states that during the creation, the {{Wiki|demons}} [[Madhu]] and Kaithaba stole the [[Vedas]] from the creator [[Brahma]], and to save them [[Vishnu]] took the [[form]] of Hayagreeva. This story represents the {{Wiki|triumph}} of [[pure]] [[knowledge]], guided by the [[divine]] over {{Wiki|demonic}} forces of darkness. | One of the {{Wiki|legends}} states that during the creation, the {{Wiki|demons}} [[Madhu]] and Kaithaba stole the [[Vedas]] from the creator [[Brahma]], and to save them [[Vishnu]] took the [[form]] of Hayagreeva. This story represents the {{Wiki|triumph}} of [[pure]] [[knowledge]], guided by the [[divine]] over {{Wiki|demonic}} forces of darkness. | ||
| Line 9: | Line 9: | ||
{{Wiki|Legends}} of Hayagreeva | {{Wiki|Legends}} of Hayagreeva | ||
| − | [[Vedanta]] Desika's dhyana-sloka ([[meditative]] [[verse]]) on Hayagreeva typifies this [[deity's]] depiction in [[Hindu]] {{Wiki|iconography}}: | + | [[Vedanta]] Desika's dhyana-sloka ([[meditative]] [[verse]]) on [[Hayagreeva]] typifies this [[deity's]] depiction in [[Hindu]] {{Wiki|iconography}}: |
"He has four [[lotus]] hands, with one in the mode of bestowing [[knowledge]]; another holds [[books]] of [[wisdom]], and the other two hold the [[Conch]] and {{Wiki|Discus}}. His [[beauty]], like fresh cut {{Wiki|crystal}}, is an [[auspicious]] brilliance that never decays. May this [[Lord]] of [[speech]] who showers such cooling rays of grace on me be forever [[manifest]] in my [[heart]]! In the Mahavairocana-sutra [[[Sutra]] of the [[Great Sun]]] translated and copied in 1796 by [[I-hsing]] it says: "Beneath the [[buddhas]] is [[Hayagriva]]. His [[body]] is the {{Wiki|color}} of the {{Wiki|sun}} at dawn. He wears flaming effulgence and skulls as a garland. His nails are long and sharp; his face shows a pair of bare tiger's fangs. His [[hair]] is that of a burning lion's mane. He is awesomely powerful and fierce! This is the fierce [[Vidyaraja]] [[[wrathful]] [[vehicle]]] of the [[Lotus]] section. | "He has four [[lotus]] hands, with one in the mode of bestowing [[knowledge]]; another holds [[books]] of [[wisdom]], and the other two hold the [[Conch]] and {{Wiki|Discus}}. His [[beauty]], like fresh cut {{Wiki|crystal}}, is an [[auspicious]] brilliance that never decays. May this [[Lord]] of [[speech]] who showers such cooling rays of grace on me be forever [[manifest]] in my [[heart]]! In the Mahavairocana-sutra [[[Sutra]] of the [[Great Sun]]] translated and copied in 1796 by [[I-hsing]] it says: "Beneath the [[buddhas]] is [[Hayagriva]]. His [[body]] is the {{Wiki|color}} of the {{Wiki|sun}} at dawn. He wears flaming effulgence and skulls as a garland. His nails are long and sharp; his face shows a pair of bare tiger's fangs. His [[hair]] is that of a burning lion's mane. He is awesomely powerful and fierce! This is the fierce [[Vidyaraja]] [[[wrathful]] [[vehicle]]] of the [[Lotus]] section. | ||
| Line 15: | Line 15: | ||
He is just like a horse-jewel of a [[Cakravartin]] that wanders the [[four continents]], nowhere and never does he rest, having all the great and terrible force of all the [[buddhas]]'. This is his [[nature]], and therefore he possesses this terrible and all-mighty [[light]]. Amidst the greatest {{Wiki|obstacles}} of [[death]] and [[evil]] he is without the slightest care for his own {{Wiki|welfare}}, his conspicuous and uncommon gallantry, intrepidity, and [[wrath]] is legendary among the [[gods]], and therefore he easily and quickly vanquishes all who oppose him! Many others submit to him at first [[sight]]! This is because though he is fierce and terrible; his [[heart]] is full of [[compassion]] (unbiased, dispassionate [[understanding]])." -- [[Hayagriva]] Stotram, v.32 | He is just like a horse-jewel of a [[Cakravartin]] that wanders the [[four continents]], nowhere and never does he rest, having all the great and terrible force of all the [[buddhas]]'. This is his [[nature]], and therefore he possesses this terrible and all-mighty [[light]]. Amidst the greatest {{Wiki|obstacles}} of [[death]] and [[evil]] he is without the slightest care for his own {{Wiki|welfare}}, his conspicuous and uncommon gallantry, intrepidity, and [[wrath]] is legendary among the [[gods]], and therefore he easily and quickly vanquishes all who oppose him! Many others submit to him at first [[sight]]! This is because though he is fierce and terrible; his [[heart]] is full of [[compassion]] (unbiased, dispassionate [[understanding]])." -- [[Hayagriva]] Stotram, v.32 | ||
| − | Later on Hayagreeva is referred to as the "[[Horse]] necked one", "Defender of [[Faith]]", the "Terrible Executioner", the "{{Wiki|Excellent}} [[Horse]]", and the "Aerial [[horse]]". | + | Later on [[Hayagreeva]] is referred to as the "[[Horse]] necked one", "Defender of [[Faith]]", the "Terrible Executioner", the "{{Wiki|Excellent}} [[Horse]]", and the "Aerial [[horse]]". |
| − | This said, the [[Horse]] [[god]] is seen as pulling the {{Wiki|sun}} up to the [[heavens]] every day, bringing [[light]] to darkness. Hayagreeva's [[consort]] is [[Lakshmi]] ([[Marici]] or Kan'non), the [[goddess]] of the rising {{Wiki|sun}}, more accurately the sun's [[light]] which is the [[life force]] of all things, and which is seen as the {{Wiki|female}} [in, yin] aspect of Hayagreeva. This relationship is the classic [[non-duality]] of the [[Hindu]] [[Tantra]]. [[Marici]] represents the [[essence]] of the power of creation of the [[cosmos]], and is the in/yin half of [[Dainichi Nyorai]]. Whereas, Hayagreeva represents the other yang/yo aspect, that of the [[manifestation]] of the power of yin/in as [[action]]. | + | This said, the [[Horse]] [[god]] is seen as pulling the {{Wiki|sun}} up to the [[heavens]] every day, bringing [[light]] to darkness. Hayagreeva's [[consort]] is [[Lakshmi]] ([[Marici]] or Kan'non), the [[goddess]] of the rising {{Wiki|sun}}, more accurately the sun's [[light]] which is the [[life force]] of all things, and which is seen as the {{Wiki|female}} [in, yin] aspect of Hayagreeva. This relationship is the classic [[non-duality]] of the [[Hindu]] [[Tantra]]. [[Marici]] represents the [[essence]] of the power of creation of the [[cosmos]], and is the in/yin half of [[Dainichi Nyorai]]. Whereas, [[Hayagreeva]] represents the other yang/yo aspect, that of the [[manifestation]] of the power of yin/in as [[action]]. |
| − | In other words, Hayagreeva represents the [[manifestation]] of yin/in as the power and [[action]] of the [[cosmos]] [[manifested]] as [[action]]. This is the very definition of [[Tantra]], that of [[action]]. | + | In other words, [[Hayagreeva]] represents the [[manifestation]] of yin/in as the power and [[action]] of the [[cosmos]] [[manifested]] as [[action]]. This is the very definition of [[Tantra]], that of [[action]]. |
| − | In several other sources he is a [[white horse]] who pulls the {{Wiki|sun}} into the sky every morning. In others such as the great epic Taraka-battle where the [[gods]] are fallen on and attacked by the danava's [{{Wiki|demons}}], [[Vishnu]] appears as the great ferocious [[warrior]] called Hayagreeva when he comes to their aid. It says; | + | In several other sources he is a [[white horse]] who pulls the {{Wiki|sun}} into the sky every morning. In others such as the great epic Taraka-battle where the [[gods]] are fallen on and attacked by the danava's [{{Wiki|demons}}], [[Vishnu]] appears as the great ferocious [[warrior]] called [[Hayagreeva]] when he comes to their aid. It says; |
| − | "Hayagreeva appears in his chariot, drawn by 1,000 powerful steeds, crushing the enemies of the [[gods]] beneath him!" | + | "[[Hayagreeva]] appears in his chariot, drawn by 1,000 powerful steeds, crushing the enemies of the [[gods]] beneath him!" |
| − | There are many other references to Hayagreeva throughout the {{Wiki|Mahabharata}}. It is said that [[Vishnu]] comes from battle as a [[conqueror]] in the magnificent [[mystic]] from of the great and terrible Hayagreeva; | + | There are many other references to [[Hayagreeva]] throughout the {{Wiki|Mahabharata}}. It is said that [[Vishnu]] comes from battle as a [[conqueror]] in the magnificent [[mystic]] from of the great and terrible Hayagreeva; |
| − | "The great Hayagreeva having been praised in this way by the different {{Wiki|saints}} and [[ascetics]], assumes a great white [[horses]] head. The veda's [[[mantras]]] made up his shape, his [[body]] built of all the great [[gods]]; in the middle of his head was [[Shiva]], in his [[heart]] was Bhrama [[[god]] of [[heaven]]]; the rays of {{Wiki|sun}} ([[Marici]]) were his mane, the {{Wiki|sun}} and [[moon]] his [[eyes]]; the Vashu's and Sadhya's were his {{Wiki|legs}}, in all his bones were the [[gods]]. [[Agni]] [Ka-ten; [[god of fire]]] was his {{Wiki|tongue}}, the [[goddess]] [[Satya]] his [[speech]], while his knees were formed by the {{Wiki|Maruts}} and {{Wiki|Varuna}}. Having assumed this [[form]], a awesome wonder to behold to the [[gods]], he vanquished the [[asura]], and cast them down, with [[eyes]] that were red with [[anger]]." | + | "The great [[Hayagreeva]] having been praised in this way by the different {{Wiki|saints}} and [[ascetics]], assumes a great white [[horses]] head. The veda's [[[mantras]]] made up his shape, his [[body]] built of all the great [[gods]]; in the middle of his head was [[Shiva]], in his [[heart]] was Bhrama [[[god]] of [[heaven]]]; the rays of {{Wiki|sun}} ([[Marici]]) were his mane, the {{Wiki|sun}} and [[moon]] his [[eyes]]; the Vashu's and Sadhya's were his {{Wiki|legs}}, in all his bones were the [[gods]]. [[Agni]] [Ka-ten; [[god of fire]]] was his {{Wiki|tongue}}, the [[goddess]] [[Satya]] his [[speech]], while his knees were formed by the {{Wiki|Maruts}} and {{Wiki|Varuna}}. Having assumed this [[form]], a awesome wonder to behold to the [[gods]], he vanquished the [[asura]], and cast them down, with [[eyes]] that were red with [[anger]]." |
| − | Invariably, Hayagreeva is depicted seated, most often with his right hand either [[blessing]] the supplicant or in the vyaakhyaa mudraa pose of [[teaching]]. The right hand also usually holds a aksha-maalaa (rosary), indicating his identification with [[meditative]] [[knowledge]]. His left holds a [[book]], indicating his role as a [[teacher]]. His face is always [[serene]] and [[peaceful]], if not smiling. | + | Invariably, [[Hayagreeva]] is depicted seated, most often with his right hand either [[blessing]] the supplicant or in the vyaakhyaa mudraa pose of [[teaching]]. The right hand also usually holds a aksha-maalaa (rosary), indicating his identification with [[meditative]] [[knowledge]]. His left holds a [[book]], indicating his role as a [[teacher]]. His face is always [[serene]] and [[peaceful]], if not smiling. |
| − | Unlike his [[Buddhist]] counterpart, there is no hint of a fearsome side in the [[Hindu]] description of this [[deity]]. Indeed, the two [[deities]] seem to be totally unrelated to one another. Hayagreeva is sometimes worshipped in a {{Wiki|solitary}} pose of [[meditation]], as in the Thiruvanthipuram [[temple]]. This [[form]] is known as Yoga-Hayagreeva. However, he is most commonly worshipped along with his [[consort]] [[Lakshmi]] and is known as Lakshmi-Hayagreeva. Hayagreeva in this [[form]] is the presiding [[deity]] of Mysore's Parakala Mutt, a significant Srivaishnava [[monastic]] institution. | + | Unlike his [[Buddhist]] counterpart, there is no hint of a fearsome side in the [[Hindu]] description of this [[deity]]. Indeed, the two [[deities]] seem to be totally unrelated to one another. [[Hayagreeva]] is sometimes worshipped in a {{Wiki|solitary}} pose of [[meditation]], as in the Thiruvanthipuram [[temple]]. This [[form]] is known as Yoga-Hayagreeva. However, he is most commonly worshipped along with his [[consort]] [[Lakshmi]] and is known as Lakshmi-Hayagreeva. [[Hayagreeva]] in this [[form]] is the presiding [[deity]] of Mysore's Parakala Mutt, a significant Srivaishnava [[monastic]] institution. |
| − | What does Hayagreeva represent? | + | What does [[Hayagreeva]] represent? |
| − | Hayagreeva is [[an embodiment]] of [[intelligence]] and [[knowledge]]. He is a [[divine being]] who gives [[divine]] [[intelligence]] and [[wisdom]]. Hayagreeva can also bestow [[siddhi]] ([[Supernatural]]) [[powers]] on you when you connect with his [[divine]] energies, with sincerity. | + | [[Hayagreeva]] is [[an embodiment]] of [[intelligence]] and [[knowledge]]. He is a [[divine being]] who gives [[divine]] [[intelligence]] and [[wisdom]]. [[Hayagreeva]] can also bestow [[siddhi]] ([[Supernatural]]) [[powers]] on you when you connect with his [[divine]] energies, with sincerity. |
| − | The story of Hayagreeva retrieving the [[Vedas]] represents {{Wiki|triumph}} of [[pure]] [[knowledge]], guided by the [[divine]], over forces of [[passion]] and darkness. | + | The story of [[Hayagreeva]] retrieving the [[Vedas]] represents {{Wiki|triumph}} of [[pure]] [[knowledge]], guided by the [[divine]], over forces of [[passion]] and darkness. |
| − | Hayagreeva is an important [[deity]] in [[Vaishnava]] [[tradition]]. His [[blessings]] are sought when beginning study of both [[sacred]] and {{Wiki|secular}} [[subject]]. | + | [[Hayagreeva]] is an important [[deity]] in [[Vaishnava]] [[tradition]]. His [[blessings]] are sought when beginning study of both [[sacred]] and {{Wiki|secular}} [[subject]]. |
Personal Practices | Personal Practices | ||
Revision as of 07:37, 30 November 2013
Hayagreeva is an incarnation of Vishnu, depicted with a human body and a horse's head, brilliant white in color, with white garments, seated on a white lotus.
Hayagreeva is a very important deity in the Vaishnava tradition. His blessings are sought when beginning study of both sacred and secular subjects. Special worship is conducted on the day of the full moon in August (Sravana-Paurnami) (his avatara-dina) and on Mahanavami, the ninth day of the Navaratri festival. He is also hailed as "Hayasirsa". HayaSirsa means haya=Horse, Sirsa=Head.
One of the legends states that during the creation, the demons Madhu and Kaithaba stole the Vedas from the creator Brahma, and to save them Vishnu took the form of Hayagreeva. This story represents the triumph of pure knowledge, guided by the divine over demonic forces of darkness.
Legends of Hayagreeva
Vedanta Desika's dhyana-sloka (meditative verse) on Hayagreeva typifies this deity's depiction in Hindu iconography:
"He has four lotus hands, with one in the mode of bestowing knowledge; another holds books of wisdom, and the other two hold the Conch and Discus. His beauty, like fresh cut crystal, is an auspicious brilliance that never decays. May this Lord of speech who showers such cooling rays of grace on me be forever manifest in my heart! In the Mahavairocana-sutra [[[Sutra]] of the Great Sun] translated and copied in 1796 by I-hsing it says: "Beneath the buddhas is Hayagriva. His body is the color of the sun at dawn. He wears flaming effulgence and skulls as a garland. His nails are long and sharp; his face shows a pair of bare tiger's fangs. His hair is that of a burning lion's mane. He is awesomely powerful and fierce! This is the fierce Vidyaraja [[[wrathful]] vehicle] of the Lotus section.
He is just like a horse-jewel of a Cakravartin that wanders the four continents, nowhere and never does he rest, having all the great and terrible force of all the buddhas'. This is his nature, and therefore he possesses this terrible and all-mighty light. Amidst the greatest obstacles of death and evil he is without the slightest care for his own welfare, his conspicuous and uncommon gallantry, intrepidity, and wrath is legendary among the gods, and therefore he easily and quickly vanquishes all who oppose him! Many others submit to him at first sight! This is because though he is fierce and terrible; his heart is full of compassion (unbiased, dispassionate understanding)." -- Hayagriva Stotram, v.32
Later on Hayagreeva is referred to as the "Horse necked one", "Defender of Faith", the "Terrible Executioner", the "Excellent Horse", and the "Aerial horse".
This said, the Horse god is seen as pulling the sun up to the heavens every day, bringing light to darkness. Hayagreeva's consort is Lakshmi (Marici or Kan'non), the goddess of the rising sun, more accurately the sun's light which is the life force of all things, and which is seen as the female [in, yin] aspect of Hayagreeva. This relationship is the classic non-duality of the Hindu Tantra. Marici represents the essence of the power of creation of the cosmos, and is the in/yin half of Dainichi Nyorai. Whereas, Hayagreeva represents the other yang/yo aspect, that of the manifestation of the power of yin/in as action.
In other words, Hayagreeva represents the manifestation of yin/in as the power and action of the cosmos manifested as action. This is the very definition of Tantra, that of action.
In several other sources he is a white horse who pulls the sun into the sky every morning. In others such as the great epic Taraka-battle where the gods are fallen on and attacked by the danava's [[[Wikipedia:demons|demons]]], Vishnu appears as the great ferocious warrior called Hayagreeva when he comes to their aid. It says;
"Hayagreeva appears in his chariot, drawn by 1,000 powerful steeds, crushing the enemies of the gods beneath him!"
There are many other references to Hayagreeva throughout the Mahabharata. It is said that Vishnu comes from battle as a conqueror in the magnificent mystic from of the great and terrible Hayagreeva;
"The great Hayagreeva having been praised in this way by the different saints and ascetics, assumes a great white horses head. The veda's [[[mantras]]] made up his shape, his body built of all the great gods; in the middle of his head was Shiva, in his heart was Bhrama [[[god]] of heaven]; the rays of sun (Marici) were his mane, the sun and moon his eyes; the Vashu's and Sadhya's were his legs, in all his bones were the gods. Agni [Ka-ten; god of fire] was his tongue, the goddess Satya his speech, while his knees were formed by the Maruts and Varuna. Having assumed this form, a awesome wonder to behold to the gods, he vanquished the asura, and cast them down, with eyes that were red with anger."
Invariably, Hayagreeva is depicted seated, most often with his right hand either blessing the supplicant or in the vyaakhyaa mudraa pose of teaching. The right hand also usually holds a aksha-maalaa (rosary), indicating his identification with meditative knowledge. His left holds a book, indicating his role as a teacher. His face is always serene and peaceful, if not smiling.
Unlike his Buddhist counterpart, there is no hint of a fearsome side in the Hindu description of this deity. Indeed, the two deities seem to be totally unrelated to one another. Hayagreeva is sometimes worshipped in a solitary pose of meditation, as in the Thiruvanthipuram temple. This form is known as Yoga-Hayagreeva. However, he is most commonly worshipped along with his consort Lakshmi and is known as Lakshmi-Hayagreeva. Hayagreeva in this form is the presiding deity of Mysore's Parakala Mutt, a significant Srivaishnava monastic institution.
What does Hayagreeva represent?
Hayagreeva is an embodiment of intelligence and knowledge. He is a divine being who gives divine intelligence and wisdom. Hayagreeva can also bestow siddhi (Supernatural) powers on you when you connect with his divine energies, with sincerity.
The story of Hayagreeva retrieving the Vedas represents triumph of pure knowledge, guided by the divine, over forces of passion and darkness.
Hayagreeva is an important deity in Vaishnava tradition. His blessings are sought when beginning study of both sacred and secular subject.
Personal Practices
Chant the Quantum Sound Frequency given by Dr. Pillai to invoke Hayagreeva's blessings and grace in your life.
OM AKSHARESHVARAYA VIDHMAHE
MANTRA RAJAYA DHEEMAHE
TANNO HAYA GREEVA PRACHODAYAAT
Alternatively Chant:
Haya Greeva, Haya Greeva, Haya Greeva (pause) and continue
Get a Shiva-Shakti mala, made from rudraksha/crystal beads, and chant this frequency 108 times daily.
