Difference between revisions of "World"
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<poem> | <poem> | ||
| − | The [[Buddha]]’s primary concern was with the human condition and thus he had little to say about the origins or structure of the [[world]] (''[[Loka]]''). He was an explorer and transformer of the human [[Heart]] rather than a geographer. One of his few comments on this subject was to say that the [[Earth]] was but one of countless [[bodies]] in [[The Universe]], brought into being and formed by natural forces (D.III,84). He sometimes referred to the world itself as a ''[[cakkavāḷa]]'', a word which can mean either ‘disk’ or | + | The [[Buddha]]’s primary [[concern]] was with the [[human]] [[condition]] and thus he had little to say about the origins or structure of the [[world]] (''[[Loka]]''). He was an explorer and transformer of the [[human]] [[Heart]] rather than a geographer. One of his few comments on this [[subject]] was to say that the [[Earth]] was but one of countless [[bodies]] in [[The Universe]], brought into being and formed by natural forces (D.III,84). He sometimes referred to the [[world]] itself as a ''[[cakkavāḷa]]'', a [[word]] which can mean either ‘disk’ or ‘[[sphere]]’ and, of course, to call it a [[sphere]] would be quite appropriate. The {{Wiki|ancient}} [[Buddhists]] also understood that the [[world]] rotates, saying that it spins ‘like a potter’s [[Wheel]] or the stone in an oil mill.’ ([[Nidānakathā]] 25). The [[Buddha]] said that the [[world]] is supported by [[water]] which is supported by [[air]] which is in turn supported by [[space]] (D.II,107). He also said that there are four great continents on [[Earth]], which again is accurate if we remember that he did not divide [[Europe]] and {{Wiki|Asia}} but considered them to be a single land mass, as indeed they are (A.I,227; D.II,173). |
| − | The [[Buddha]] considered that speculating and theorizing about who made the [[world]], when and why, was a rather fruitless pursuit that could take attention away from issues that really matter – the kind and pure [[Heart]] and how to develop it. He said: ‘Therefore, do not brood over whether the [[world]] is eternal, or temporal or limited or endless .... Such brooding is senseless, it has nothing to do with genuine, pure conduct; it does not lead to turning away, to detachment, to stillness, to peace, to complete understanding, to [[Enlightenment]] or to [[Nirvāṇa]].’ (M.I,431). | + | The [[Buddha]] considered that speculating and theorizing about who made the [[world]], when and why, was a rather fruitless pursuit that could take [[attention]] away from issues that really matter – the kind and [[pure]] [[Heart]] and how to develop it. He said: ‘Therefore, do not brood over whether the [[world]] is [[eternal]], or temporal or limited or [[endless]] .... Such brooding is senseless, it has [[nothing]] to do with genuine, [[pure conduct]]; it does not lead to turning away, to [[detachment]], to stillness, to [[peace]], to complete [[understanding]], to [[Enlightenment]] or to [[Nirvāṇa]].’ (M.I,431). |
See [[Unthinkables]] | See [[Unthinkables]] | ||
</poem> | </poem> | ||
Revision as of 10:08, 5 December 2013
The Buddha’s primary concern was with the human condition and thus he had little to say about the origins or structure of the world (Loka). He was an explorer and transformer of the human Heart rather than a geographer. One of his few comments on this subject was to say that the Earth was but one of countless bodies in The Universe, brought into being and formed by natural forces (D.III,84). He sometimes referred to the world itself as a cakkavāḷa, a word which can mean either ‘disk’ or ‘sphere’ and, of course, to call it a sphere would be quite appropriate. The ancient Buddhists also understood that the world rotates, saying that it spins ‘like a potter’s Wheel or the stone in an oil mill.’ (Nidānakathā 25). The Buddha said that the world is supported by water which is supported by air which is in turn supported by space (D.II,107). He also said that there are four great continents on Earth, which again is accurate if we remember that he did not divide Europe and Asia but considered them to be a single land mass, as indeed they are (A.I,227; D.II,173).
The Buddha considered that speculating and theorizing about who made the world, when and why, was a rather fruitless pursuit that could take attention away from issues that really matter – the kind and pure Heart and how to develop it. He said: ‘Therefore, do not brood over whether the world is eternal, or temporal or limited or endless .... Such brooding is senseless, it has nothing to do with genuine, pure conduct; it does not lead to turning away, to detachment, to stillness, to peace, to complete understanding, to Enlightenment or to Nirvāṇa.’ (M.I,431).
See Unthinkables
