Difference between revisions of "Chanda"
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| − | '''[[Chanda]]''' ([[Sanskrit]], [[Pali]]; [[Tibetan]]: ‘[[dun pa]]) - is translated as "[[intention]]", "[[interest]]", or "[[desire to act]]". It is defined as trying to possess a certain object–an interest or [[desire]] that supports the application of exertion. [[Chanda]] is identified within the [[Buddhist]] [[Abhidharma]] teachings as follows: | + | '''[[Chanda]]''' ([[Sanskrit]], [[Pali]]; [[Tibetan]]: ‘[[dun pa]]) - is translated as "[[intention]]", "[[interest]]", or "[[desire to act]]". It is defined as trying to possess a certain object–an [[interest]] or [[desire]] that supports the application of {{Wiki|exertion}}. [[Chanda]] is identified within the [[Buddhist]] [[Abhidharma]] teachings as follows: |
* One of the six occasional [[mental factors]] in the [[Theravada]] [[Abhidharma]]; in this [[tradition]], [[chanda]] is a factor that can have positive or negative result depending upon the [[mental factors]] that it is co-joined with. | * One of the six occasional [[mental factors]] in the [[Theravada]] [[Abhidharma]]; in this [[tradition]], [[chanda]] is a factor that can have positive or negative result depending upon the [[mental factors]] that it is co-joined with. | ||
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[[Ajahn Sucitto]] states: | [[Ajahn Sucitto]] states: | ||
| − | : [[Desire]] as an eagerness to offer, to commit, to apply oneself to [[meditation]], is called [[chanda]]. It’s a [[psychological]] “yes,” a choice, not a {{Wiki|pathology}}. In fact, you could summarize [[Dhamma]] training as the transformation of [[taṇhā]] into [[chanda]]. | + | : [[Desire]] as an eagerness to offer, to commit, to apply oneself to [[meditation]], is called [[chanda]]. It’s a [[psychological]] “yes,” a choice, not a {{Wiki|pathology}}. In fact, you could summarize [[Dhamma]] training as the [[transformation]] of [[taṇhā]] into [[chanda]]. |
The [[Abhidhammattha-sangaha]] states: | The [[Abhidhammattha-sangaha]] states: | ||
| − | : [[Chanda]] here means [[desire]] to act ([[kattu-kamata]]), that is to perform an [[action]] or achieve some result. This kind of [[desire]] must be distinguished from [[desire]] in the reprehensible [[sense]], that is, from [[lobha]], [[greed]] and [[raga]], [[lust]]. Whereas the latter terms are invariably [[unwholesome]], [[chanda]] is an {{Wiki|ethically}} variable factor which, when conjoined with [[wholesome]] concomitants, can function as the [[virtuous]] [[desire]] to achieve a [[worthy]] goal. The characteristic of [[chanda]] is [[desire]] to act, its function is searching for an [[object]], its {{Wiki|manifestation}} is need for an [[object]] and that same [[object]] is its proximate [[cause]]. It should be regarding as the stretching forth of the [[mind]]'s hand towards the [[object]]. | + | : [[Chanda]] here means [[desire]] to act ([[kattu-kamata]]), that is to perform an [[action]] or achieve some result. This kind of [[desire]] must be distinguished from [[desire]] in the reprehensible [[sense]], that is, from [[lobha]], [[greed]] and [[raga]], [[lust]]. Whereas the latter terms are invariably [[unwholesome]], [[chanda]] is an {{Wiki|ethically}} variable factor which, when conjoined with [[wholesome]] concomitants, can [[function]] as the [[virtuous]] [[desire]] to achieve a [[worthy]] goal. The [[characteristic]] of [[chanda]] is [[desire]] to act, its [[function]] is searching for an [[object]], its {{Wiki|manifestation}} is need for an [[object]] and that same [[object]] is its proximate [[cause]]. It should be regarding as the stretching forth of the [[mind]]'s hand towards the [[object]]. |
===[[Mahayana]] [[tradition]]=== | ===[[Mahayana]] [[tradition]]=== | ||
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The [[Abhidharma-samuccaya]] states: | The [[Abhidharma-samuccaya]] states: | ||
| − | : What is [[chanda]]? It is the [[desire]] to endow a [[desired]] thing with this or that particular attribute, and has the function of laying the foundation for making a start on assiduous striving. | + | : What is [[chanda]]? It is the [[desire]] to endow a [[desired]] thing with this or that particular attribute, and has the [[function]] of laying the foundation for making a start on assiduous striving. |
[[Alexander Berzin]] describes [[chanda]] as the [[mental factor]] "to obtain any [[object]], to achieve any goal, or to do something with the [[object]] or goal once obtained or achieved." [[Berzin]] explains: | [[Alexander Berzin]] describes [[chanda]] as the [[mental factor]] "to obtain any [[object]], to achieve any goal, or to do something with the [[object]] or goal once obtained or achieved." [[Berzin]] explains: | ||
[[File:LotusLantern.JPG|thumb|250px|]] | [[File:LotusLantern.JPG|thumb|250px|]] | ||
| − | : So we have {{Wiki|intention}} (’[[dun-pa]], Skt. [[chanda]]). The {{Wiki|intention}} is the wish to obtain an [[object]], or to achieve a goal, or to do something with it. It can be to meet with what we’ve previously met with, not to be parted with what we’re presently [[being]] {{Wiki|aware}} of, or it can be keen interest to engage with something in the future. So [[Buddha]] has the {{Wiki|intention}} to benefit everybody. I mean, we have {{Wiki|intention}} all the time. I’m looking at this cup of [[water]], paying [[attention]] to it, etc., and there’s the {{Wiki|intention}}: What am I going to do with it? I’m going to pick it up and drink it. So, obviously, because we have {{Wiki|intention}} we would like to make it pure and have a pure {{Wiki|intention}} to benefit everybody—no matter what we’re doing, may it be of benefit to everyone. | + | : So we have {{Wiki|intention}} (’[[dun-pa]], Skt. [[chanda]]). The {{Wiki|intention}} is the wish to obtain an [[object]], or to achieve a goal, or to do something with it. It can be to meet with what we’ve previously met with, not to be parted with what we’re presently [[being]] {{Wiki|aware}} of, or it can be keen [[interest]] to engage with something in the {{Wiki|future}}. So [[Buddha]] has the {{Wiki|intention}} to [[benefit]] everybody. I mean, we have {{Wiki|intention}} all the [[time]]. I’m looking at this cup of [[water]], paying [[attention]] to it, etc., and there’s the {{Wiki|intention}}: What am I going to do with it? I’m going to pick it up and drink it. So, obviously, because we have {{Wiki|intention}} we would like to make it [[pure]] and have a [[pure]] {{Wiki|intention}} to [[benefit]] everybody—no matter what we’re doing, may it be of [[benefit]] to everyone. |
==Alternate translations== | ==Alternate translations== | ||
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* [[desire to act]] ([[Bhikkhu Bodhi]]) | * [[desire to act]] ([[Bhikkhu Bodhi]]) | ||
* [[desire as an eagerness to commit]] ([[Ajahn Sucitto]]) | * [[desire as an eagerness to commit]] ([[Ajahn Sucitto]]) | ||
| − | * [[intention]] (Erik Pema Kunsang, [[Alexander Berzin]]) | + | * [[intention]] ({{Wiki|Erik Pema Kunsang}}, [[Alexander Berzin]]) |
* [[interest]] ({{Wiki|Herbert Guenther}}) | * [[interest]] ({{Wiki|Herbert Guenther}}) | ||
| − | * [[zeal]] (Nina van Gorkom) | + | * [[zeal]] ([[Nina van Gorkom]]) |
{{W}} | {{W}} | ||
Revision as of 09:03, 14 January 2014
Chanda (Sanskrit, Pali; Tibetan: ‘dun pa) - is translated as "intention", "interest", or "desire to act". It is defined as trying to possess a certain object–an interest or desire that supports the application of exertion. Chanda is identified within the Buddhist Abhidharma teachings as follows:
- One of the six occasional mental factors in the Theravada Abhidharma; in this tradition, chanda is a factor that can have positive or negative result depending upon the mental factors that it is co-joined with.
- One of the five object-determining mental factors in the Mahayana Abhidharma; that is a factor that grasps the specification of the object.
Definitions
Theravada tradition
Ajahn Sucitto states:
- Desire as an eagerness to offer, to commit, to apply oneself to meditation, is called chanda. It’s a psychological “yes,” a choice, not a pathology. In fact, you could summarize Dhamma training as the transformation of taṇhā into chanda.
The Abhidhammattha-sangaha states:
- Chanda here means desire to act (kattu-kamata), that is to perform an action or achieve some result. This kind of desire must be distinguished from desire in the reprehensible sense, that is, from lobha, greed and raga, lust. Whereas the latter terms are invariably unwholesome, chanda is an ethically variable factor which, when conjoined with wholesome concomitants, can function as the virtuous desire to achieve a worthy goal. The characteristic of chanda is desire to act, its function is searching for an object, its manifestation is need for an object and that same object is its proximate cause. It should be regarding as the stretching forth of the mind's hand towards the object.
Mahayana tradition
The Abhidharma-samuccaya states:
- What is chanda? It is the desire to endow a desired thing with this or that particular attribute, and has the function of laying the foundation for making a start on assiduous striving.
Alexander Berzin describes chanda as the mental factor "to obtain any object, to achieve any goal, or to do something with the object or goal once obtained or achieved." Berzin explains:
- So we have intention (’dun-pa, Skt. chanda). The intention is the wish to obtain an object, or to achieve a goal, or to do something with it. It can be to meet with what we’ve previously met with, not to be parted with what we’re presently being aware of, or it can be keen interest to engage with something in the future. So Buddha has the intention to benefit everybody. I mean, we have intention all the time. I’m looking at this cup of water, paying attention to it, etc., and there’s the intention: What am I going to do with it? I’m going to pick it up and drink it. So, obviously, because we have intention we would like to make it pure and have a pure intention to benefit everybody—no matter what we’re doing, may it be of benefit to everyone.
Alternate translations
- aspiration (Jeffery Hopkins)
- desire to act (Bhikkhu Bodhi)
- desire as an eagerness to commit (Ajahn Sucitto)
- intention (Erik Pema Kunsang, Alexander Berzin)
- interest (Herbert Guenther)
- zeal (Nina van Gorkom)
