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Difference between revisions of "The Heart of Dependent Origination"

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:Which [[Buddha]] taught as [[Dependent origination]],
 
:Which [[Buddha]] taught as [[Dependent origination]],
  
:Can be summarized in three categories:
+
:Can be summarized in [[three categories]]:
  
 
:[[Mental]] [[afflictions]], [[Karma]] and [[Suffering]].
 
:[[Mental]] [[afflictions]], [[Karma]] and [[Suffering]].
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:The remaining seven are [[Suffering]].
 
:The remaining seven are [[Suffering]].
  
:Thus the twelve links are grouped in three.
+
:Thus the [[twelve links]] are grouped in three.
  
 
:From the three the two originate,
 
:From the three the two originate,
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:All things are devoid of any ‘I’ or ‘mine’.
 
:All things are devoid of any ‘I’ or ‘mine’.
  
:Like a recitation, a candle, a [[mirror]], a seal,
+
:Like a {{Wiki|recitation}}, a candle, a [[mirror]], a seal,
  
 
:A magnifying glass, a seed, sourness, or a [[sound]],
 
:A magnifying glass, a seed, sourness, or a [[sound]],
Line 62: Line 62:
 
:Lacking precise and thorough [[knowledge]],
 
:Lacking precise and thorough [[knowledge]],
  
:Will not see the actuality of [[conditioned arising]].
+
:Will not see the [[actuality]] of [[conditioned arising]].
  
 
:In this, there is not a thing to be removed,
 
:In this, there is not a thing to be removed,

Revision as of 00:59, 20 January 2014

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The Heart of Dependent origination
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by Arya Nagarjuna
In the language of India: Pratityasamutpada hridaya karika
In the language of Tibet: (ten ching drelpar jungwé nyingpö tsik le'ur jepa)
Homage to Mañjushri, the Youthful!
These different links, twelve in number,
Which Buddha taught as Dependent origination,
Can be summarized in three categories:
Mental afflictions, Karma and Suffering.
The first, eighth and ninth are afflictions,
The second and tenth are Karma,
The remaining seven are Suffering.
Thus the twelve links are grouped in three.
From the three the two originate,
And from the two the seven come,
From seven the three come once again—
Thus the wheel of existence turns and turns.
All beings consist of causes and effects,
In which there is no ‘sentient being’ at all.
From phenomena which are exclusively empty,
There arise only empty phenomena.
All things are devoid of any ‘I’ or ‘mine’.
Like a recitation, a candle, a mirror, a seal,
A magnifying glass, a seed, sourness, or a sound,
So also with the continuation of the aggregates
The wise should know they are not transferred.
Then, as for extremely subtle entities,
Those who regard them with nihilism,
Lacking precise and thorough knowledge,
Will not see the actuality of conditioned arising.
In this, there is not a thing to be removed,
Nor the slightest thing to be added.
It is looking perfectly into reality itself,
And when reality is seen, complete liberation.
This concludes the verses on ‘The Heart of Dependent origination’ composed by the teacher Arya Nagarjuna
| Translated by Adam Pearcey

Source

lotsawahouse.org