Difference between revisions of "Gyalpo Pehar"
| Line 1: | Line 1: | ||
[[File:Nechung_Gompa.jpg|thumb|250px|Representation of Pehar Gyalpo at Nechung Gompa, in Tibet]] | [[File:Nechung_Gompa.jpg|thumb|250px|Representation of Pehar Gyalpo at Nechung Gompa, in Tibet]] | ||
| − | According to Tibetan Buddhist myth, Gyalpo Pehar (Tibetan: རྒྱལ་པོ་དཔེ་ཧར, Wylie: rgyal po dpe har [also spelt: pe kar & dpe dkar]) is a spirit belonging to the gyalpo class. When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of the Samye Temple built at that time. Some Tibetans believe that the protector of Samye sometimes enters the body of a medium (called the "Dharma Lord of Samye") and acts as an oracle. | + | According to [[Tibetan Buddhist]] [[myth]], [[Gyalpo Pehar]] ([[Tibetan]]: {{BigTibetan|རྒྱལ་པོ་དཔེ་ཧར}}, [[Wylie]]: [[rgyal po]] [[dpe]] har [also spelt: pe kar & [[dpe]] dkar]) is a [[spirit]] belonging to the [[gyalpo]] class. When [[Padmasambhava]] arrived in [[Tibet]] in the eighth century, he subdued all [[gyalpo spirits]] and put them under control of [[Gyalpo Pehar]], who promised not to harm any [[sentient beings]] and was made the chief [[guardian spirit]] of the [[Samye Temple]] built at that [[time]]. Some [[Tibetans]] believe that the [[protector]] of [[Samye]] sometimes enters the [[body]] of a {{Wiki|medium}} (called the "[[Dharma Lord]] of [[Samye]]") and acts as an {{Wiki|oracle}}. |
| − | The Five Gyalpo Pehar (Kings) of the Terma (Treasure) Lineage of the Nyingma tradition of Tibetan Buddhism are worldly protector deities. Although only a single deity, Pehar has five forms representing body, speech, mind, quality and activity. Each of the five has a different appearance. The most common form to appear in art is Activity Pehar with three faces, six arms, white in colour and riding a lion. | + | The Five [[Gyalpo Pehar]] ([[Kings]]) of the [[Terma]] ([[Treasure]]) [[Lineage]] of the [[Nyingma tradition]] of [[Tibetan Buddhism]] are [[worldly]] [[protector deities]]. Although only a single [[deity]], [[Pehar]] has five [[forms]] representing [[body]], [[speech]], [[mind]], quality and [[activity]]. Each of the five has a different [[appearance]]. The most common [[form]] to appear in [[art]] is [[Activity]] [[Pehar]] with three faces, six arms, white in {{Wiki|colour}} and riding a [[lion]]. |
| − | Pehar was originally a Nyingma protector, but was adopted into Gelugpa practice. | + | [[Pehar]] was originally a [[Nyingma]] [[protector]], but was adopted into [[Gelugpa]] practice. |
[[File:Pehar_Gyalpo1.jpg|thumb|250px|]] | [[File:Pehar_Gyalpo1.jpg|thumb|250px|]] | ||
| − | Many eons ago, the dharma protector, Pehar, was a royal prince of the Ashuras called Damaraja. At the time of his birth, another boy was also born -- to one of the king's ministers. The two became fast friends and were ordained as monks together by the abbot called Dawe (moonlight.) | + | Many eons ago, the [[dharma protector]], [[Pehar]], was a {{Wiki|royal}} {{Wiki|prince}} of the [[Ashuras]] called Damaraja. At the [[time]] of his [[birth]], another boy was also born -- to one of the king's ministers. The two became fast friends and were [[ordained]] as [[monks]] together by the [[abbot]] called Dawe ([[moonlight]].) |
| − | Damaraja's religious name was Dawe Shinu and his friend's was Tunten Nagpo. | + | Damaraja's [[religious]] [[name]] was Dawe Shinu and his friend's was Tunten Nagpo. |
| − | Dawe Shinu became a scholar, who enjoyed teaching Dharma. His friend enjoyed meditating. | + | Dawe Shinu became a [[scholar]], who enjoyed [[teaching]] [[Dharma]]. His [[friend]] enjoyed [[meditating]]. |
| − | One day Dawe Shinu went to visit a Hindu Temple where he met a beautiful girl named Zitan Metog Ke. Overwhelmed by physical attraction, they fell into each other's arms and ended up making love in the temple for 7 days and nights. | + | One day Dawe Shinu went to visit a [[Hindu Temple]] where he met a beautiful girl named Zitan [[Metog]] [[Ke]]. Overwhelmed by [[physical]] [[attraction]], they fell into each other's arms and ended up making [[love]] in the [[temple]] for 7 days and nights. |
| − | Dawe Shinu had broken his vows of celibacy. | + | Dawe Shinu had broken his [[vows]] of [[celibacy]]. |
| − | His friend came and tried to stop them, but he could do nothing. Dawe Shinu got so angry at the intervention that he turned into a lion and threatened to kill his friend. If it had not been for Vajrapani, who protected Tunten Nagpo with his vajra, he would have done so. | + | His [[friend]] came and tried to stop them, but he could do nothing. Dawe Shinu got so [[angry]] at the intervention that he turned into a [[lion]] and threatened to kill his [[friend]]. If it had not been for [[Vajrapani]], who protected Tunten Nagpo with his [[vajra]], he would have done so. |
| − | Years late, when Dawe Shinu died, he was reborn in hell. There, he was known as Butcher's Horse, and his life was full of suffering. | + | Years late, when Dawe Shinu [[died]], he was [[reborn]] in [[hell]]. There, he was known as Butcher's [[Horse]], and his [[life]] was full of [[suffering]]. |
| − | In his next existence, he was reborn as a human being who was very poor and homeless. One day, as he was wandering he ran into his former friend but they had no liking for each other. | + | In his next [[existence]], he was [[reborn]] as a [[human being]] who was very poor and {{Wiki|homeless}}. One day, as he was wandering he ran into his former [[friend]] but they had no liking for each other. |
| − | Then Dawe Shinu was born to King Muche Tsampo and his wife, Queen Lhamo Tongon. that time, he was named Vajra Kuhe Samati. His former friend, Tunten Nagpo, was a hermit who meditated in cave and for some reason, Vajra Kuhe Samati was moved to turn himself into a rat just to try and disturb him. Once again Vajprapani intervened to protect Tunten Nagpo. | + | Then Dawe Shinu was born to [[King]] Muche Tsampo and his wife, [[Queen]] [[Lhamo]] Tongon. that [[time]], he was named [[Vajra]] Kuhe Samati. His former [[friend]], Tunten Nagpo, was a [[hermit]] who [[meditated]] in {{Wiki|cave}} and for some [[reason]], [[Vajra]] Kuhe Samati was moved to turn himself into a [[rat]] just to try and disturb him. Once again Vajprapani intervened to {{Wiki|protect}} Tunten Nagpo. |
| − | The fourth existence of Dawe Shinu was as the third son of Dudje Tsempo, king of the local demons. His name this time was Mudu Tankhar. (His father also had four other children.) | + | The fourth [[existence]] of Dawe Shinu was as the third son of Dudje Tsempo, [[king]] of the local {{Wiki|demons}}. His [[name]] this [[time]] was Mudu Tankhar. (His father also had four other children.) |
| − | Pehar is a reincarnation of that demon, Mudu Tankhar. He is described as having three faces, six arms and riding a lion. He is known as a Tinley Gyalpo, or Action King. | + | [[Pehar]] is a [[reincarnation]] of that {{Wiki|demon}}, Mudu Tankhar. He is described as having three faces, six arms and riding a [[lion]]. He is known as a Tinley [[Gyalpo]], or [[Action]] [[King]]. |
| − | When Padmasambhava and Tibetan ruler, Trison Deutsen, built Samye Monastery, Guru Rinpoche invited Pehar from his realm called Petahor to be the protector. He gave him a wife, Mentsun Karmo, as well as another consort. They were installed in the quarters called Peharchok that was established especially for them in the northern side of Samye. This Pehar temple is known as the Turquoise Palace. | + | When [[Padmasambhava]] and [[Tibetan]] [[ruler]], Trison Deutsen, built [[Samye Monastery]], [[Guru Rinpoche]] invited [[Pehar]] from his [[realm]] called Petahor to be the [[protector]]. He gave him a wife, Mentsun Karmo, as well as another [[consort]]. They were installed in the quarters called Peharchok that was established especially for them in the northern side of [[Samye]]. This [[Pehar]] [[temple]] is known as the {{Wiki|Turquoise}} Palace. |
| − | When [[Padmasambhava]] arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of the Samye Temple built at that time | + | When [[Padmasambhava]] arrived in [[Tibet]] in the eighth century, he subdued all [[gyalpo spirits]] and put them under control of [[Gyalpo Pehar]], who promised not to harm any [[sentient beings]] and was made the chief [[guardian spirit]] of the [[Samye Temple]] built at that [[time]] |
[[File:Pehar_Gyalpo33.jpg|thumb|250px|]] | [[File:Pehar_Gyalpo33.jpg|thumb|250px|]] | ||
| − | Pehar, as a [[dharmapala]], embodies the activities of the Five Buddhas. He also has five aspects: Body, Mind, Speech, Knowledge and Activity. The Mind aspect of King Pehar (Tuk ki Gyalpo) is brown with one face and two arms. His right hand holds a red spear, his left, a double-edged sword and a lasso. He wears a bear skin shawl and a black turban and is seated on an elephant amidst fire. | + | [[Pehar]], as a [[dharmapala]], [[embodies]] the [[activities]] of the [[Five Buddhas]]. He also has five aspects: [[Body]], [[Mind]], [[Speech]], [[Knowledge]] and [[Activity]]. The [[Mind]] aspect of [[King]] [[Pehar]] (Tuk ki [[Gyalpo]]) is brown with one face and two arms. His right hand holds a red spear, his left, a double-edged sword and a lasso. He wears a bear {{Wiki|skin}} shawl and a black turban and is seated on an [[elephant]] amidst [[fire]]. |
| − | The Body aspect of Pehar (Kui Gyalpo) is dark blue, with one face and two arms. His right hand holds a vajra and his left, a single cymbal. He wears a round golden cymbal-shaped hat (tipshu) and rides a black bear. | + | The [[Body]] aspect of [[Pehar]] (Kui [[Gyalpo]]) is dark blue, with one face and two arms. His right hand holds a [[vajra]] and his left, a single [[cymbal]]. He wears a round golden cymbal-shaped hat (tipshu) and rides a black bear. |
| − | The Knowledge aspect (Yonten kyi Gyalpo) is black, with one face and two arms. His right hand holds an axe, his left a demon's lasso. He wears a tiger skin shawl and a black snakeskin and rides a dragon. | + | The [[Knowledge]] aspect (Yonten kyi [[Gyalpo]]) is black, with one face and two arms. His right hand holds an axe, his left a demon's lasso. He wears a [[tiger skin]] shawl and a black snakeskin and rides a [[dragon]]. |
| − | The Speech aspect (Sung gi Gyalpo) is dark brown, with one face and two arms. His right hand holds a staff, his left a sandalwood club. He wears a black robe and rides an iron wolf. | + | The [[Speech]] aspect (Sung gi [[Gyalpo]]) is dark brown, with one face and two arms. His right hand holds a [[staff]], his left a [[sandalwood]] club. He wears a black robe and rides an {{Wiki|iron}} {{Wiki|wolf}}. |
| − | The Activity aspect (Thinley gyi Gyalpo) is navy blue with three faces and six arms. His first right hand holds a hook, the second an arrow, and the third, a sword. His first left hand holds a razor-sharp knife, the second a bow, the third a staff. He wears his tipshu, a white shawl and leopard-skin skirt, and rides a snow lion. | + | The [[Activity]] aspect (Thinley gyi [[Gyalpo]]) is navy blue with three faces and six arms. His first right hand holds a hook, the second an arrow, and the third, a sword. His first left hand holds a razor-sharp knife, the second a [[bow]], the third a [[staff]]. He wears his tipshu, a white shawl and leopard-skin skirt, and rides a [[snow lion]]. |
| − | Pehar remained at Samye for 7 centuries. | + | [[Pehar]] remained at [[Samye]] for 7 centuries. |
| − | ===How Pehar Came to Nechung=== | + | ===How [[Pehar]] Came to [[Nechung]]=== |
| − | The text on the back of Wisdom Publications calendar for 1996, which has a depiction of Pehar in the Gelugpa context, states that this "state oracle of Tibet," is one of the five Gyepo kunga, or Gyepo spirits. They are: | + | The text on the back of [[Wisdom Publications]] [[calendar]] for 1996, which has a depiction of [[Pehar]] in the [[Gelugpa]] context, states that this "[[state oracle]] of [[Tibet]]," is one of the five Gyepo kunga, or Gyepo [[spirits]]. They are: |
{| class="wikitable" border="1" | {| class="wikitable" border="1" | ||
|- | |- | ||
| − | !name !! color !! mount !! king of | + | ![[name]] !! {{Wiki|color}} !! mount !! [[king]] of |
|- | |- | ||
| − | |Indra|| dark blue || elephant || mind (thuk) | + | |[[Indra]]|| dark blue || [[elephant]] || [[mind]] (thuk) |
|- | |- | ||
| − | |Monbuputra || black || white lioness || body (ku) | + | |Monbuputra || black || white lioness || [[body]] (ku) |
|- | |- | ||
| − | |Shingjachen || black || black horse || virtue (yonten) | + | |Shingjachen || black || [[black horse]] || [[virtue]] (yonten) |
|- | |- | ||
| − | |Kyechikpu || red || black mule || speech (sung) | + | |Kyechikpu || red || black mule || [[speech]] (sung) |
|- | |- | ||
| − | |Pehar || white || white lion || activity (tinley) | + | |[[Pehar]] || white || white [[lion]] || [[activity]] (tinley) |
|} | |} | ||
| − | He bears a different name according to his function. | + | He bears a different [[name]] according to his [[function]]. |
| − | Pehar was Uigur in origin -- the yidam of the Hor tribal people. We have seen above how he was established at Samye as its guardian. Then, during the reign of the Fifth Dalai Lama (1617-1682) he moved to Nechung near Drepung Monastery. However, tradition holds that he had long before promised to be a student of Tsong Khapa (1357-1419) and that he was a disciple of the abbot of Drepung a good 200 years before the reign of the "Great Fifth." | + | [[Pehar]] was Uigur in origin -- the [[yidam]] of the Hor tribal [[people]]. We have seen above how he was established at [[Samye]] as its guardian. Then, during the reign of the [[Fifth Dalai Lama]] (1617-1682) he moved to [[Nechung]] near [[Drepung Monastery]]. However, [[tradition]] holds that he had long before promised to be a student of [[Tsong Khapa]] (1357-1419) and that he was a [[disciple]] of the [[abbot]] of [[Drepung]] a good 200 years before the reign of the "[[Great Fifth]]." |
| − | Pehar became the "state oracle of Tibet" in the following way: | + | [[Pehar]] became the "[[state oracle]] of [[Tibet]]" in the following way: |
| − | Once, a casket drifting down the Kyichu River reached the neighbourhood of [[Drepung monastery]]. As it floated by, one of the four abbots spied it, and had the realization that Pehar was imprisoned in it. He ordered a priest to retrieve the casket and take it up to the monastery. | + | Once, a casket drifting down the Kyichu [[River]] reached the neighbourhood of [[Drepung monastery]]. As it floated by, one of the four [[abbots]] spied it, and had the [[realization]] that [[Pehar]] was imprisoned in it. He ordered a [[priest]] to retrieve the casket and take it up to the [[monastery]]. |
| − | While the man was carrying the heavy container, his curiosity overwhelmed him and he set it down and opened it. Out fluttered a white dove which flew to perch in a birch tree, but then it vanished from sight. Nechung Monastery was constructed (1416) around the tree. | + | While the man was carrying the heavy container, his curiosity overwhelmed him and he set it down and opened it. Out fluttered a white dove which flew to perch in a birch [[tree]], but then it vanished from [[sight]]. [[Nechung Monastery]] was [[constructed]] (1416) around the [[tree]]. |
| − | From that time on, Pehar began to manifest through the speech of one of the lamas at Nechung. The man whose body Pehar possessed was appointed the State Oracle. | + | From that [[time]] on, [[Pehar]] began to [[manifest]] through the [[speech]] of one of the [[lamas]] at [[Nechung]]. The man whose [[body]] [[Pehar]] possessed was appointed the [[State Oracle]]. |
{{W}} | {{W}} | ||
Revision as of 05:10, 25 February 2014
According to Tibetan Buddhist myth, Gyalpo Pehar (Tibetan: རྒྱལ་པོ་དཔེ་ཧར, Wylie: rgyal po dpe har [also spelt: pe kar & dpe dkar]) is a spirit belonging to the gyalpo class. When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of the Samye Temple built at that time. Some Tibetans believe that the protector of Samye sometimes enters the body of a medium (called the "Dharma Lord of Samye") and acts as an oracle.
The Five Gyalpo Pehar (Kings) of the Terma (Treasure) Lineage of the Nyingma tradition of Tibetan Buddhism are worldly protector deities. Although only a single deity, Pehar has five forms representing body, speech, mind, quality and activity. Each of the five has a different appearance. The most common form to appear in art is Activity Pehar with three faces, six arms, white in colour and riding a lion.
Pehar was originally a Nyingma protector, but was adopted into Gelugpa practice.
Many eons ago, the dharma protector, Pehar, was a royal prince of the Ashuras called Damaraja. At the time of his birth, another boy was also born -- to one of the king's ministers. The two became fast friends and were ordained as monks together by the abbot called Dawe (moonlight.)
Damaraja's religious name was Dawe Shinu and his friend's was Tunten Nagpo. Dawe Shinu became a scholar, who enjoyed teaching Dharma. His friend enjoyed meditating.
One day Dawe Shinu went to visit a Hindu Temple where he met a beautiful girl named Zitan Metog Ke. Overwhelmed by physical attraction, they fell into each other's arms and ended up making love in the temple for 7 days and nights.
Dawe Shinu had broken his vows of celibacy.
His friend came and tried to stop them, but he could do nothing. Dawe Shinu got so angry at the intervention that he turned into a lion and threatened to kill his friend. If it had not been for Vajrapani, who protected Tunten Nagpo with his vajra, he would have done so.
Years late, when Dawe Shinu died, he was reborn in hell. There, he was known as Butcher's Horse, and his life was full of suffering.
In his next existence, he was reborn as a human being who was very poor and homeless. One day, as he was wandering he ran into his former friend but they had no liking for each other.
Then Dawe Shinu was born to King Muche Tsampo and his wife, Queen Lhamo Tongon. that time, he was named Vajra Kuhe Samati. His former friend, Tunten Nagpo, was a hermit who meditated in cave and for some reason, Vajra Kuhe Samati was moved to turn himself into a rat just to try and disturb him. Once again Vajprapani intervened to protect Tunten Nagpo.
The fourth existence of Dawe Shinu was as the third son of Dudje Tsempo, king of the local demons. His name this time was Mudu Tankhar. (His father also had four other children.)
Pehar is a reincarnation of that demon, Mudu Tankhar. He is described as having three faces, six arms and riding a lion. He is known as a Tinley Gyalpo, or Action King.
When Padmasambhava and Tibetan ruler, Trison Deutsen, built Samye Monastery, Guru Rinpoche invited Pehar from his realm called Petahor to be the protector. He gave him a wife, Mentsun Karmo, as well as another consort. They were installed in the quarters called Peharchok that was established especially for them in the northern side of Samye. This Pehar temple is known as the Turquoise Palace.
When Padmasambhava arrived in Tibet in the eighth century, he subdued all gyalpo spirits and put them under control of Gyalpo Pehar, who promised not to harm any sentient beings and was made the chief guardian spirit of the Samye Temple built at that time
Pehar, as a dharmapala, embodies the activities of the Five Buddhas. He also has five aspects: Body, Mind, Speech, Knowledge and Activity. The Mind aspect of King Pehar (Tuk ki Gyalpo) is brown with one face and two arms. His right hand holds a red spear, his left, a double-edged sword and a lasso. He wears a bear skin shawl and a black turban and is seated on an elephant amidst fire.
The Body aspect of Pehar (Kui Gyalpo) is dark blue, with one face and two arms. His right hand holds a vajra and his left, a single cymbal. He wears a round golden cymbal-shaped hat (tipshu) and rides a black bear.
The Knowledge aspect (Yonten kyi Gyalpo) is black, with one face and two arms. His right hand holds an axe, his left a demon's lasso. He wears a tiger skin shawl and a black snakeskin and rides a dragon.
The Speech aspect (Sung gi Gyalpo) is dark brown, with one face and two arms. His right hand holds a staff, his left a sandalwood club. He wears a black robe and rides an iron wolf.
The Activity aspect (Thinley gyi Gyalpo) is navy blue with three faces and six arms. His first right hand holds a hook, the second an arrow, and the third, a sword. His first left hand holds a razor-sharp knife, the second a bow, the third a staff. He wears his tipshu, a white shawl and leopard-skin skirt, and rides a snow lion.
Pehar remained at Samye for 7 centuries.
How Pehar Came to Nechung
The text on the back of Wisdom Publications calendar for 1996, which has a depiction of Pehar in the Gelugpa context, states that this "state oracle of Tibet," is one of the five Gyepo kunga, or Gyepo spirits. They are:
| name | color | mount | king of |
|---|---|---|---|
| Indra | dark blue | elephant | mind (thuk) |
| Monbuputra | black | white lioness | body (ku) |
| Shingjachen | black | black horse | virtue (yonten) |
| Kyechikpu | red | black mule | speech (sung) |
| Pehar | white | white lion | activity (tinley) |
He bears a different name according to his function.
Pehar was Uigur in origin -- the yidam of the Hor tribal people. We have seen above how he was established at Samye as its guardian. Then, during the reign of the Fifth Dalai Lama (1617-1682) he moved to Nechung near Drepung Monastery. However, tradition holds that he had long before promised to be a student of Tsong Khapa (1357-1419) and that he was a disciple of the abbot of Drepung a good 200 years before the reign of the "Great Fifth."
Pehar became the "state oracle of Tibet" in the following way:
Once, a casket drifting down the Kyichu River reached the neighbourhood of Drepung monastery. As it floated by, one of the four abbots spied it, and had the realization that Pehar was imprisoned in it. He ordered a priest to retrieve the casket and take it up to the monastery.
While the man was carrying the heavy container, his curiosity overwhelmed him and he set it down and opened it. Out fluttered a white dove which flew to perch in a birch tree, but then it vanished from sight. Nechung Monastery was constructed (1416) around the tree.
From that time on, Pehar began to manifest through the speech of one of the lamas at Nechung. The man whose body Pehar possessed was appointed the State Oracle.
