Difference between revisions of "Flower Garland School (Huayanzong 華嚴宗)"
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| − | [[Fazang]] [[法藏]] (d. 712) founded the Garland School ([[Huayan]], Jap. [[Kegon]], Kor.: Hwaŏm) 華嚴宗, basing on the [[Garland Sutra]] 華嚴經. The [[empty]] [[phenomena]] are [[thought]] to arose simultaneously by themselves. The static {{Wiki|principle}} (li 理) and the dynamic [[phenomenon]] (shi 事; things and their appearance) of the [[emptiness]] are interfused and mutually identified. No [[phenomenon]] can [[exist]] independently and alone, all things depend on others and are combined to a whole. This system of {{Wiki|totality}} finally points to the [[Buddha]] in the center. | + | [[Fazang]] [[法藏]] (d. 712) founded the [[Garland School]] ([[Huayan]], Jap. [[Kegon]], Kor.: [[Hwaŏm]]) [[華嚴宗]], basing on the [[Garland Sutra]] [[華嚴經]]. The [[empty]] [[phenomena]] are [[thought]] to arose simultaneously by themselves. The static {{Wiki|principle}} ([[li]] [[理]]) and the dynamic [[phenomenon]] ([[shi]] [[事]]; things and their [[appearance]]) of the [[emptiness]] are interfused and mutually identified. No [[phenomenon]] can [[exist]] {{Wiki|independently}} and alone, all things depend on others and are combined to a whole. This system of {{Wiki|totality}} finally points to the [[Buddha]] in the center. |
{{R}} | {{R}} | ||
Revision as of 04:52, 1 March 2014
Fazang 法藏 (d. 712) founded the Garland School (Huayan, Jap. Kegon, Kor.: Hwaŏm) 華嚴宗, basing on the Garland Sutra 華嚴經. The empty phenomena are thought to arose simultaneously by themselves. The static principle (li 理) and the dynamic phenomenon (shi 事; things and their appearance) of the emptiness are interfused and mutually identified. No phenomenon can exist independently and alone, all things depend on others and are combined to a whole. This system of totality finally points to the Buddha in the center.
