Difference between revisions of "Dharmachakra (Wheel-Turning) Mudra"
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This [[mudra]] is displayed by the first [[Dhyani Buddha]] [[Vairochana]]. Each of the [[Five Dhyani Buddhas]] is associated with a specific [[human]] [[delusion]], and it is believed that they help {{Wiki|mortal}} [[beings]] in [[overcoming]] them. Thus, [[Vairochana]] is believed to [[transform]] the [[delusion]] of [[ignorance]] into the [[wisdom]] of [[reality]]. By displaying the [[Dharmachakra]] [[mudra]], he thus helps {{Wiki|adepts}} in bringing about this transition. | This [[mudra]] is displayed by the first [[Dhyani Buddha]] [[Vairochana]]. Each of the [[Five Dhyani Buddhas]] is associated with a specific [[human]] [[delusion]], and it is believed that they help {{Wiki|mortal}} [[beings]] in [[overcoming]] them. Thus, [[Vairochana]] is believed to [[transform]] the [[delusion]] of [[ignorance]] into the [[wisdom]] of [[reality]]. By displaying the [[Dharmachakra]] [[mudra]], he thus helps {{Wiki|adepts}} in bringing about this transition. | ||
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| + | The [[mudra]] is especially characterized by a variety of [[forms]], even in [[India]]. Generally {{Wiki|speaking}}, the right hand is held at the level of the {{Wiki|breast}}, palm facing outward, while the index finger and the thumb, join at the tips to [[form]] the [[mystic]] circle, {{Wiki|touch}} the joined index and thumb of the left hand, whose palm is turned inward. It [[symbolizes]] one of the most important moments in the [[life of the Buddha]], the occasion when he [[preached]] to his former companions the first {{Wiki|sermon}} after his [[Enlightenment]], in the [[Deer Park]] in [[Sarnath]]. | ||
| + | Making explicit reference to the [[wheel]] as it does, this [[mudra]] is particularly steeped in the rich and {{Wiki|ancient}} [[symbolism]] of the [[wheel]] in [[Buddhist]] [[metaphysics]]. Apart from the [[Buddha Gautama]], only [[Maitreya]] (the [[Buddha of the future]]) can, as a dispenser of the Law, [[form]] this [[mudra]]. | ||
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Revision as of 05:20, 23 March 2014
Dharmachakra in Sanskrit means 'Wheel of Dharma'. This mudra symbolizes one of the most important moments in the life of Buddha, the occasion when he preached to his companions the first sermon after his Enlightenment in the Deer Park at Sarnath. This event is often referred to as the setting into motion of the Wheel of the teaching of the Dharma.
In this mudra the thumb and index finger of both hands touch at their tips to form a circle. This circle represents the Wheel of Dharma, or in metaphysical terms, the union of method and wisdom.
The three remaining fingers of the two hands remain extended. These fingers are themselves rich in symbolic significance:
The three extended fingers of the right hand represent the three vehicles of the Buddha's teachings, namely:
- The middle finger represents the 'hearers' of the teachings
- The ring finger represents the 'solitary realizers'
- The Little finger represents the Mahayana or 'Great Vehicle'.
The three extended fingers of the left hand symbolize the Three Jewels of Buddhism, namely, the Buddha, the Dharma, and the Sangha.
Significantly, in this mudra, the hands are held in front of the heart, symbolizing that these teachings are straight from the Buddha's heart.
This mudra is displayed by the first Dhyani Buddha Vairochana. Each of the Five Dhyani Buddhas is associated with a specific human delusion, and it is believed that they help mortal beings in overcoming them. Thus, Vairochana is believed to transform the delusion of ignorance into the wisdom of reality. By displaying the Dharmachakra mudra, he thus helps adepts in bringing about this transition.
The mudra is especially characterized by a variety of forms, even in India. Generally speaking, the right hand is held at the level of the breast, palm facing outward, while the index finger and the thumb, join at the tips to form the mystic circle, touch the joined index and thumb of the left hand, whose palm is turned inward. It symbolizes one of the most important moments in the life of the Buddha, the occasion when he preached to his former companions the first sermon after his Enlightenment, in the Deer Park in Sarnath. Making explicit reference to the wheel as it does, this mudra is particularly steeped in the rich and ancient symbolism of the wheel in Buddhist metaphysics. Apart from the Buddha Gautama, only Maitreya (the Buddha of the future) can, as a dispenser of the Law, form this mudra.
