Difference between revisions of "Muṣitasmṛtitā"
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[[Mipham Rinpoche]] states: | [[Mipham Rinpoche]] states: | ||
| − | : Forgetfullness | + | : [[Forgetfullness]] [[muṣitasmṛtitā]] is to be unclear and {{Wiki|forget}} a [[virtuous]] [[object]]. It is the erroneous [[Mindfulness]] that accompanies a {{Wiki|disturbing}} [[emotion]], and it is the opposite of [[being]] [[mindful]]. It [[forms]] the support for {{Wiki|distraction}} of [[mind]]. |
The [[Abhidharma-samuccaya]] states: | The [[Abhidharma-samuccaya]] states: | ||
Revision as of 11:07, 7 April 2014
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Muṣitasmṛtitā (Sanskrit; Tibetan phonetic: jengé) is a Buddhist term that is translated as "forgetfulness". In the Mahayana tradition, muṣitasmṛtitā is defined as forgetting or losing our focus on a virtuous object and instead focusing on an object or situation that causes non-virtuous thoughts or emotions to arise.
Muṣitasmṛtitā is identified as:
- One of the twenty secondary unwholesome factors within the Mahayana Abhidharma teachings
Definitions
Mipham Rinpoche states:
- Forgetfullness muṣitasmṛtitā is to be unclear and forget a virtuous object. It is the erroneous Mindfulness that accompanies a disturbing emotion, and it is the opposite of being mindful. It forms the support for distraction of mind.
The Abhidharma-samuccaya states:
- What is forgetfulness? It is it fleeting inspection which is simultaneous with and on the same level as the emotions. It functions as the basis of distraction.
Alexander Berzin explains:
- Forgetfulness (brjed-nges). Based on recollection of something toward which we have a disturbing emotion or attitude, forgetfulness is losing our object of focus so that it will wander to that disturbing object. Forgetfulness serves as the basis for mental wandering (rnam-par g.yeng-ba).
