Difference between revisions of "Two kinds of wisdom-knowledge"
Line 4: | Line 4: | ||
[http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | [http://www.sutrasmantras.info/glossary.html#faculty www.sutrasmantras.info] | ||
[[Category:Buddhist Terms]] | [[Category:Buddhist Terms]] | ||
− | [[Category:Wisdom]] | + | [[Category:Wisdom]]{{BuddhismbyNumber}} |
Revision as of 10:17, 22 April 2014
two kinds of wisdom-knowledge (二智). There are several pairs, such as true wisdom-knowledge (實智) and applied wisdom-knowledge (權智); root wisdom-knowledge (根本智) and consequent wisdom-knowledge (後得智); overall wisdom-knowledge (一切智) and knowledge of all knowledge (一切種智). True wisdom-knowledge, root wisdom-knowledge, and overall wisdom-knowledge are synonyms, all pertaining to knowledge of the true reality of dharmas, which is emptiness. Applied wisdom-knowledge, also called facilitation wisdom-knowledge (方便智), pertains to knowledge of skillful means to train oneself and deliver sentient beings. True wisdom-knowledge is the essence, and applied wisdom-knowledge is its usage. Consequent wisdom-knowledge pertains to knowledge of all varieties of dharmas, consequent to acquiring the root wisdom-knowledge (see “knowledge of all knowledge” in “three kinds of wisdom-knowledge”).